Isaiah 59:2

But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear.

But your iniquities {H5771} have separated {H914} between {H996} you and your God {H430}, and your sins {H2403} have hid {H5641} his face {H6440} from you, that he will not hear {H8085}.

Rather, it is your own crimes that separate you from your God; your sins have hidden his face from you, so that he doesn't hear.

But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

but your iniquities have separated between you and your God, and your sins have hid his face from you, so that he will not hear.

Commentary

Isaiah 59:2 stands as a powerful and sobering declaration, articulating the profound spiritual consequence of human sin: separation from God. This verse clarifies that it is not God who distances Himself, but rather humanity's own transgressions that erect a barrier between them and their Creator.

Context

This verse is part of a prophetic lament in Isaiah 59, where the prophet details the widespread moral and spiritual decay within Israel. The chapter begins by affirming God's power to save (Isaiah 59:1), but immediately shifts to explain why His salvation has not yet come to His people. The problem is not God's inability or unwillingness, but the people's pervasive sin and injustice. Their actions have created a state of spiritual alienation, despite God's desire for communion. This sets the stage for the later revelation of God's own intervention to bring salvation through His Messiah.

Key Themes

  • The Separating Power of Sin: The central message is that sin acts as a formidable barrier, severing the intimate relationship between humanity and God. It highlights that sin is not merely a breaking of rules but a rupture of communion. This concept is foundational to understanding the need for atonement and reconciliation with God.
  • God's Holiness and Justice: The verse implicitly underscores God's absolute holiness, which cannot tolerate sin. His "face being hid" is not an act of pettiness but a natural consequence of His righteous nature, which is incompatible with unconfessed and unrepented wickedness. This aligns with other scriptures emphasizing God's pure eyes that cannot look upon iniquity.
  • Consequences of Spiritual Alienation: The direct result mentioned is that God "will not hear." This doesn't mean God is literally deaf, but that communication and favor are withdrawn. Prayers offered from a heart clinging to sin are not received in a way that brings divine response and blessing. This serves as a stark warning about the spiritual barrenness that comes from unaddressed sin.

Linguistic Insights

The KJV uses two distinct terms for wrongdoing:

  • "Iniquities" (Hebrew: ืขึฒื•ึนื ื•ึนืช, 'avonot): This term often implies perversity, moral distortion, or a bending of truth. It suggests a deliberate turning away from what is right, a twisting of justice or God's law.
  • "Sins" (Hebrew: ื—ึทื˜ึผึนืื•ึนืช, chatta'ot): This word literally means "missing the mark." It refers to failing to meet God's perfect standard, whether through commission or omission.

The phrase "hid his face" (Hebrew: ื”ึดืกึฐืชึดึผื™ืจ ืคึธึผื ึดื™ื, histir panim) is a powerful anthropomorphism. It signifies divine displeasure, the withdrawal of God's presence, and a refusal to acknowledge or respond. It evokes a profound sense of abandonment or being ignored by the divine, a consequence of the spiritual barrier created by human transgression. This imagery is echoed in other biblical passages, such as Psalm 66:18, which states that if one regards iniquity in their heart, the Lord will not hear them.

Practical Application

Isaiah 59:2 serves as a timeless reminder of the serious spiritual implications of sin in our lives. It highlights that true communion with God requires a posture of righteousness and repentance. While God is always present and omniscient, our unconfessed sins can create a spiritual distance, hindering our prayers and our experience of His presence and favor. For believers, this verse underscores the ongoing need for confession and cleansing, recognizing that Christ's sacrifice has provided the ultimate bridge over the chasm of sin. As 1 John 1:9 affirms, "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This promise offers hope for reconciliation and restored communion, overcoming the separation described in Isaiah.

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Cross-References

  • Jeremiah 5:25

    ยถ Your iniquities have turned away these [things], and your sins have withholden good [things] from you.
  • Proverbs 15:29

    ยถ The LORD [is] far from the wicked: but he heareth the prayer of the righteous.
  • Micah 3:4

    Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
  • Isaiah 1:15

    And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
  • Ezekiel 39:23

    ยถ And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
  • Ezekiel 39:24

    According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
  • Deuteronomy 31:17

    Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us?