Genesis42

Facing severe famine, Jacob sends his ten eldest sons to Egypt to buy corn. There, they encounter Joseph, who, now governor, recognizes them but feigns ignorance and accuses them of being spies. Joseph tests them by demanding they bring their youngest brother, Benjamin, to Egypt, holding Simeon as a hostage.

Listen to this chapter

Jacob Sends Sons to Egypt

¶ Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

And Joseph's ten brethren went down to buy corn in Egypt.

But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

Joseph Encounters His Brothers

And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

¶ And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

And Joseph knew his brethren, but they knew not him.

And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

And they said unto him, Nay, my lord, but to buy food are thy servants come.

We are all one man's sons; we are true men, thy servants are no spies.

And he said unto them, Nay, but to see the nakedness of the land ye are come.

And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

And he put them all together into ward three days.

The Test and the Brothers' Guilt

And Joseph said unto them the third day, This do, and live; for I fear God:

If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

And they knew not that Joseph understood them; for he spake unto them by an interpreter.

And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

And they laded their asses with the corn, and departed thence.

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

Return to Canaan and Jacob's Grief

¶ And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,

The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.

And we said unto him, We are true men; we are no spies:

We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

Study Notes for Genesis 42

Verse 1

Jacob’s concern is family survival. The severity of the famine in Canaan necessitates the dangerous journey to Egypt, the only known source of grain.

Verse 2

The phrase 'that we may live, and not die' emphasizes the extreme existential threat posed by the famine, driving Jacob’s decision.

Verse 4

Benjamin is Joseph’s only full brother, and Jacob’s protective fear reflects his deep emotional trauma and suspicion following the alleged death of Joseph.

Verse 6

Joseph, now the supreme authority in Egypt, receives the homage of his brothers, fulfilling the prophetic significance of his childhood dreams (Gen. 37).

Verse 7

Joseph recognizes them instantly but chooses to conceal his identity. His harsh speech is a calculated move to test their character and assess their repentance after 20 years.

Verse 9

Joseph’s immediate remembrance of the dreams confirms that he views this encounter through the lens of God's sovereign plan, using his power to bring about the predicted outcome.

Verse 11

Claiming to be 'one man’s sons' is meant to establish their common, peaceful origin, suggesting they are not a disparate group of foreign agents.

Verse 13

In their defense, the brothers inadvertently reveal critical information to Joseph: there were twelve, one is missing ('one is not'), and the youngest remains with their father (Benjamin).

Verse 15

The demand for Benjamin is the central point of Joseph's test, forcing them to return and risk the one son Jacob cherishes most, thereby testing their loyalty and willingness to protect their family.

Verse 17

The three-day imprisonment is a period of intense pressure, allowing the brothers time to reflect and perhaps realize the divine hand operating against them.

Verse 18

Joseph’s declaration 'I fear God' is crucial. It assures them he will act justly and not arbitrarily, contrasting sharply with the brothers' past godless cruelty.

Verse 21

This is the first public expression of corporate guilt over their treatment of Joseph. They interpret their current suffering as divine retribution for their past sin, demonstrating a shift toward moral consciousness.

Verse 22

Reuben reminds them of his earlier attempts to save Joseph (Gen. 37:21). The phrase 'his blood is required' reflects the covenant understanding that murder demands accountability.

Verse 23

The use of an interpreter maintains Joseph's disguise and allows him to hear the brothers' unguarded conversation, confirming the genuine state of their repentance.

Verse 24

Joseph’s weeping signifies his emotional conflict—pity for their suffering mixed with the joy of seeing God’s plan unfold. He binds Simeon, possibly because Simeon was among the fiercest plotters against him.

Verse 25

Restoring the money is an act of grace to ensure the needs of Jacob's family are met, but it also creates a source of fear and suspicion upon their return.

Verse 28

The discovery of the money terrified them, as unexplained wealth could imply theft or a trap. They conclude that God is actively judging them for their past deeds.

Verse 35

The discovery of *all* the money bundles confirms their fear and suspicion. This double confirmation of strange events leaves Jacob and his sons deeply unnerved, viewing it as a looming disaster.

Verse 36

Jacob’s lament highlights his perception of himself as a victim of fate. He views the losses (Joseph, Simeon, and the threat to Benjamin) as a series of terrible misfortunes rather than part of a divine plan.

Verse 37

Reuben’s desperate offer to sacrifice his own sons is an extreme, inappropriate oath, illustrating the depth of the crisis but also Reuben’s failure to grasp the seriousness of the situation.

Verse 38

Jacob’s refusal reflects his deep trauma and preferential love for Rachel’s remaining son. He fears that losing Benjamin will literally kill him, bringing his 'gray hairs with sorrow to the grave.'

Use ← → arrow keys to navigate

Genesis42

Jacob Sends Sons to Egypt

Joseph Encounters His Brothers

The Test and the Brothers' Guilt

Return to Canaan and Jacob's Grief

Reading Style

Typeface

Font Size 19px

Options