


Found 61 Strong's definitions.
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1
G1883: ἐπάνω (epánō)
from ἐπί and ἄνω; up above, i.e. over or on (of place, amount, rank, etc.):--above, more than, (up-)on, over.
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2
G3483: ναί (naí)
a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
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3
G2580: Κανᾶ (Kanâ)
of Hebrew origin (compare קָנָה); Cana, a place in Palestine:--Cana.
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4
G3484: Ναΐν (Naḯn)
probably of Hebrew origin (compare נָאָה); Nain, a place in Palestine:--Nain.
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5
G3513: νή (nḗ)
probably an intensive form of ναί; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as:--I protest by.
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6
G509: ἄνωθεν (ánōthen)
from ἄνω; from above; by analogy, from the first; by implication, anew:--from above, again, from the beginning (very first), the top.
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7
G507: ἄνω (ánō)
adverb from ἀντί; upward or on the top:--above, brim, high, up.
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8
G508: ἀνώγεον (anṓgeon)
from ἄνω and γῆ; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story:--upper room.
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9
G511: ἀνώτερος (anṓteros)
comparative degree of ἄνω; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book:--above, higher.
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10
G5231: ὑπεράνω (hyperánō)
from ὑπέρ and ἄνω; above upward, i.e. greatly higher (in place or rank):--far above, over.
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11
G1849: ἐξουσία (exousía)
from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
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12
G1391: δόξα (dóxa)
from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
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13
G3101: μαθητής (mathētḗs)
from μανθάνω; a learner, i.e. pupil:--disciple.
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14
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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15
G1909: ἐπί (epí)
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
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16
G2521: κάθημαι (káthēmai)
from κατά; and (to sit; akin to the base of ἑδραῖος); to sit down; figuratively, to remain, reside:--dwell, sit (by, down).
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17
G1062: γάμος (gámos)
of uncertain affinity; nuptials:--marriage, wedding.
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18
G1056: Γαλιλαία (Galilaía)
of Hebrew origin (גָּלִיל); Galilæa (i.e. the heathen circle), a region of Palestine:--Galilee.
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19
G4592: σημεῖον (sēmeîon)
neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
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20
G3482: Ναθαναήλ (Nathanaḗl)
of Hebrew origin (נְתַנְאֵל); Nathanaël (i.e. Nathanel), an Israelite and Christian:--Nathanael.
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21
G5204: ὕδωρ (hýdōr)
from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
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22
G3631: οἶνος (oînos)
a primary word (or perhaps of Hebrew origin (יַיִן)); "wine" (literally or figuratively):--wine.
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23
G5319: φανερόω (phaneróō)
from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
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24
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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25
G281: ἀμήν (amḗn)
of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
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26
G4103: πιστός (pistós)
from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
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27
G4172: πόλις (pólis)
probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
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28
G4198: πορεύομαι (poreúomai)
middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
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29
G3793: ὄχλος (óchlos)
from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
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30
G2192: ἔχω (échō)
a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
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31
G2746: καύχησις (kaúchēsis)
from καυχάομαι; boasting (properly, the act; by implication, the object), in a good or a bad sense:--boasting, whereof I may glory, glorying, rejoicing.
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32
G599: ἀποθνήσκω (apothnḗskō)
from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
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33
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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34
G2250: ἡμέρα (hēméra)
feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
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35
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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36
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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37
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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38
G2736: κάτω (kátō)
(compare κατώτερος); adverb from κατά; downwards:--beneath, bottom, down, under.
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39
G2212: ζητέω (zētéō)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
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40
G5426: φρονέω (phronéō)
from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
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41
G1166: δεικνύω (deiknýō)
a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.
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42
G3173: μέγας (mégas)
(including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
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43
G4766: στρώννυμι (strṓnnymi)
prolongation from a still simpler , (used only as an alternate in certain tenses) (probably akin to στερεός through the idea of positing); to "strew," i.e. spread (as a carpet or couch):--make bed, furnish, spread, strew.
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44
G2092: ἕτοιμος (hétoimos)
from an old noun (fitness); adjusted, i.e. ready:--prepared, (made) ready(-iness, to our hand).
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45
G1563: ἐκεῖ (ekeî)
of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
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46
G2090: ἑτοιμάζω (hetoimázō)
from ἕτοιμος; to prepare:--prepare, provide, make ready. Compare κατασκευάζω.
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47
G2254: ἡμῖν (hēmîn)
dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
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48
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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49
G2597: καταβαίνω (katabaínō)
from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
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50
G3825: πάλιν (pálin)
probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
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51
G4320: προσαναβαίνω (prosanabaínō)
from πρός and ἀναβαίνω; to ascend farther, i.e. be promoted (take an upper (more honorable) seat):--go up.
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52
G2078: ἔσχατος (éschatos)
a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
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53
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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54
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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55
G2106: εὐδοκέω (eudokéō)
from εὖ and δοκέω; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
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56
G3646: ὁλοκαύτωμα (holokaútōma)
from a derivative of a compound of ὅλος and a derivative of καίω; a wholly-consumed sacrifice ("holocaust"):--(whole) burnt offering.
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57
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
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58
G746: ἀρχή (archḗ)
from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
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59
G1411: δύναμις (dýnamis)
from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
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60
G2963: κυριότης (kyriótēs)
from κύριος; mastery, i.e. (concretely and collectively) rulers:--dominion, government.
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61
G305: ἀναβαίνω (anabaínō)
from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).