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G2092

ἕτοιμος

hétoimos /het-oy'-mos/ Ask about this word
from an old noun (fitness)
adjusted, i.e. ready
prepared, (made) ready(-iness, to our hand).

Word Study

In depth

A plain-language study of hétoimos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hétoimos, represented by G2092, describes a state of being adjusted or ready. Its definition is "adjusted, i.e. ready:--prepared, (made) ready(-iness, to our hand)." It appears 17 times across 17 unique verses in the Bible, signifying a state of preparedness for a specific moment or purpose.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2092 is used to convey a state of urgent preparedness, particularly for eschatological events. Believers are commanded to "be ye also ready" for the coming of the Son of man at an unknown hour (Matthew 24:44, Luke 12:40). This theme is illustrated in the parable of the ten virgins, where those who were ready were able to enter the marriage feast Matthew 25:10. The term also applies to divine arrangements, as when a servant announces that a great supper has been prepared and "all things are now ready" Luke 14:17. Furthermore, it describes a believer's posture for service and witness, such as being "ready always to give an answer" for the hope they possess 1 Peter 3:15.

Related Words & Concepts

Several related words expand on the concept of preparation and readiness:

  • G2090 hetoimázō (to prepare): This is the verb form of G2092, meaning to make something ready. It is used when Jesus tells his disciples he goes "to prepare a place for you" John 14:2.
  • G1096 gínomai (to become): This word describes the process of coming into a state of being, such as when believers are told to "be ye therefore ready" Luke 12:40. It signifies a transformation into a prepared state.
  • G1062 gámos (marriage, wedding): This term is often the setting for which one must be ready. In parables, being prepared is the requirement to enter the marriage feast Matthew 25:10.
  • G2540 kairós (an occasion, i.e. set or proper time): This word for a specific, appointed time is linked to readiness. While the Son of Man's time is not yet, the disciples' time is "alway ready" John 7:6, highlighting a constant state of preparedness for the appointed moment.

Theological Significance

The theological weight of G2092 is significant, emphasizing a believer's required posture toward God and future events.

  • Eschatological Vigilance: The command to be ready is fundamentally tied to the second coming of Christ. Since the hour is unknown, believers are called to a state of constant watchfulness and spiritual preparedness Matthew 24:44.
  • Prerequisite for Salvation: Being ready is presented as a condition for entering into God's promised blessings. This is seen in the salvation that is "ready to be revealed" for those kept by God's power 1 Peter 1:5 and in the parable where only those who were ready entered the wedding, while the door was shut to others Matthew 25:10.
  • Preparedness for Action: Readiness is not passive waiting but an active state. Believers are to be "ready to every good work" Titus 3:1 and prepared to defend their faith with an answer 1 Peter 3:15. It also extends to the church's readiness to exercise spiritual authority and discipline 2 Corinthians 10:6.

Summary

In summary, G2092 is more than a simple state of being prepared; it is a foundational posture for the Christian life. It encompasses the vigilant expectation for the Lord's return, the active preparedness for good works and witness, and the necessary condition to receive divine invitations like the marriage supper of the Lamb. The word hétoimos illustrates the believer's calling to be spiritually adjusted and aligned with God's timing, whether for the final revelation of salvation or for daily service.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 17 occurrences, inflected in 9 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Nominative Singular Masculine
  • Accusative Singular Feminine
  • Nominative Plural Neuter
  • Accusative Plural Masculine
  • Accusative Plural Neuter
  • Accusative Singular Neuter
  • Dative Singular Neuter
  • Nominative Plural Feminine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 17 verses across 8 of the 27 books. Most frequent in Matthew (4 verses); never once in the other 19.

4
Matthew
1
Mark
3
Luke
1
John
2
Acts
3
2 Corinthians
1
Titus
2
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.