### Core Meaning & Semantic Range
The Greek word **hétoimos**, represented by `{{G2092}}`, describes a state of being **adjusted** or **ready**. Its definition is "adjusted, i.e. ready:--prepared, (made) ready(-iness, to our hand)." It appears **17 times** across **17 unique verses** in the Bible, signifying a state of preparedness for a specific moment or purpose.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G2092}}` is used to convey a state of urgent preparedness, particularly for eschatological events. Believers are commanded to "be ye also **ready**" for the coming of the Son of man at an unknown hour ([[Matthew 24:44]], [[Luke 12:40]]). This theme is illustrated in the parable of the ten virgins, where those who were **ready** were able to enter the marriage feast [[Matthew 25:10]]. The term also applies to divine arrangements, as when a servant announces that a great supper has been prepared and "all things are now **ready**" [[Luke 14:17]]. Furthermore, it describes a believer's posture for service and witness, such as being "**ready** always to give an answer" for the hope they possess [[1 Peter 3:15]].
### Related Words & Concepts
Several related words expand on the concept of preparation and readiness:
* `{{G2090}}` **hetoimázō** (to prepare): This is the verb form of `{{G2092}}`, meaning to make something ready. It is used when Jesus tells his disciples he goes "to **prepare** a place for you" [[John 14:2]].
* `{{G1096}}` **gínomai** (to become): This word describes the process of coming into a state of being, such as when believers are told to "**be** ye therefore ready" [[Luke 12:40]]. It signifies a transformation into a prepared state.
* `{{G1062}}` **gámos** (marriage, wedding): This term is often the setting for which one must be ready. In parables, being prepared is the requirement to enter the **marriage** feast [[Matthew 25:10]].
* `{{G2540}}` **kairós** (an occasion, i.e. set or proper time): This word for a specific, appointed time is linked to readiness. While the Son of Man's **time** is not yet, the disciples' **time** is "alway ready" [[John 7:6]], highlighting a constant state of preparedness for the appointed moment.
### Theological Significance
The theological weight of `{{G2092}}` is significant, emphasizing a believer's required posture toward God and future events.
* **Eschatological Vigilance:** The command to be **ready** is fundamentally tied to the second coming of Christ. Since the hour is unknown, believers are called to a state of constant watchfulness and spiritual preparedness [[Matthew 24:44]].
* **Prerequisite for Salvation:** Being **ready** is presented as a condition for entering into God's promised blessings. This is seen in the salvation that is "**ready** to be revealed" for those kept by God's power [[1 Peter 1:5]] and in the parable where only those who were **ready** entered the wedding, while the door was shut to others [[Matthew 25:10]].
* **Preparedness for Action:** Readiness is not passive waiting but an active state. Believers are to be "**ready** to every good work" [[Titus 3:1]] and prepared to defend their faith with an answer [[1 Peter 3:15]]. It also extends to the church's readiness to exercise spiritual authority and discipline [[2 Corinthians 10:6]].
### Summary
In summary, `{{G2092}}` is more than a simple state of being prepared; it is a foundational posture for the Christian life. It encompasses the vigilant expectation for the Lord's return, the active preparedness for good works and witness, and the necessary condition to receive divine invitations like the marriage supper of the Lamb. The word **hétoimos** illustrates the believer’s calling to be spiritually adjusted and aligned with God's timing, whether for the final revelation of salvation or for daily service.
TRV