Skip to content
G3631

οἶνος

oînos /oy'-nos/ Ask about this word
a primary word (or perhaps of Hebrew origin (יַיִן)); "wine" (literally or figuratively)
wine.

Word Study

In depth

A plain-language study of oînos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word oînos, represented by G3631, is the primary term for "wine". It appears 33 times across 25 unique verses in the Bible. The word is used both literally to refer to the fermented beverage and figuratively to represent concepts of divine judgment or spiritual influence.

Biblical Occurrences & Contextual Analysis

In scripture, G3631 is found in diverse contexts. It is central to Jesus' first miracle, where He turned water into wine at the wedding in Cana John 2:9. The word is also used in the parable of new wine, which must be put into new wineskins (Matthew 9:17, Luke 5:38). In a figurative sense, wine symbolizes the fierce wrath G3709 of God that will be poured out in judgment (Revelation 14:10, Revelation 19:15) and the corrupting influence of Babylon's fornication G4202 Revelation 17:2. Instructions regarding its consumption are also given, with leaders being warned not to be given to much wine (1 Timothy 3:8, Titus 2:3) and believers cautioned against drunkenness Ephesians 5:18.

Related Words & Concepts

Several related words clarify the context and implications of G3631:

  • G4095 pínō (to imbibe): This verb for "to drink" is frequently used with wine, as seen in the admonition not to drink wine if it causes a brother to stumble Romans 14:21.
  • G3184 methýō (to drink to intoxication): This term describes the effect of wine, such as when the ruler of the feast noted that good wine is usually served before men have well drunk John 2:10.
  • G779 askós (a leathern (or skin) bag used as a bottle): This word identifies the container for wine, most notably in the parable where new wine bursts old bottles Mark 2:22.
  • G4608 síkera (an intoxicant, i.e. intensely fermented liquor): This term for strong drink is used alongside wine to describe the Nazirite vow of John the Baptist, who would drink neither Luke 1:15.

Theological Significance

The theological significance of G3631 is varied, touching on themes of judgment, blessing, and spiritual discipline.

  • Divine Judgment: In the book of Revelation, the "wine of the wrath of God" is a potent symbol for His fierce and undiluted judgment against sin and rebellion (Revelation 14:10, Revelation 16:19).
  • Spiritual Corruption: Figuratively, the "wine of the wrath of her fornication" represents the intoxicating and deceptive influence of the worldly system, personified as Babylon G897, which leads nations into idolatry (Revelation 14:8, Revelation 18:3).
  • Blessing and Practical Use: Wine appears as a blessing in contexts of celebration, like the wedding at Cana John 2:10, and as a practical provision for medicinal purposes (Luke 10:34, 1 Timothy 5:23).
  • Christian Sobriety: The New Testament contrasts being drunk with wine with being filled with the Spirit G4151, calling believers to moderation and self-control rather than excess G810 Ephesians 5:18.

Summary

In summary, G3631 is a word with dual significance. It functions as a literal substance in daily life, from a staple commodity Revelation 18:13 to a tool for healing Luke 10:34, but it also serves as a profound figurative symbol. As a metaphor, it can represent the holy wrath G3709 of God Revelation 19:15 or the corrupting spiritual influence of worldly powers Revelation 17:2. Its use across scripture illustrates themes of divine judgment, blessing, and the call to spiritual sobriety over physical indulgence.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 34 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine 19×
  • Genitive Singular Masculine
  • Dative Singular Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 25 verses across 9 of the 27 books. Most frequent in Revelation (8 verses); never once in the other 18.

1
Matthew
2
Mark
5
Luke
4
John
1
Romans
1
Ephesians
2
1 Timothy
1
Titus
8
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.