from οἶνος and a form of the base of φλύαρος; an overflow (or surplus) of wine, i.e. vinolency (drunkenness):--excess of wine.
Transliteration:oinophlygía
Pronunciation:oy-nof-loog-ee'-ah
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### Core Meaning & Semantic Range
The Greek term οἰνοφλυγία (oinophlygía, `{{G3632}}`) is a compound word derived from οἶνος (oinos, `{{G3631}}`), meaning "wine," and a root related to φλύω (phlyō), meaning "to bubble up, gush, overflow." This etymological insight is crucial, as it literally describes an "overflow of wine." Semantically, this translates not merely to the act of drinking wine, but specifically to the excessive, uncontrolled, and immoderate consumption of it, leading to a state of drunkenness or the revelry associated with such overindulgence. The term encapsulates the idea of vinolency, a condition marked by habitual or excessive drinking and its consequent behaviors. It points to a lack of temperance and self-control, where the individual is overwhelmed by the intoxicating effects of alcohol.
### Biblical Occurrences & Contextual Analysis
The word οἰνοφλυγία appears only once in the New Testament, specifically in the apostle Peter's first epistle.
* **[[1 Peter 4:3]]**: "For the time that is past suffices for doing what the Gentiles want to do—living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry." (ESV)
In this singular occurrence, οἰνοφλυγία is translated as "drinking parties" or "excess of wine," depending on the version. Peter lists it among a series of vices characteristic of a pagan, unregenerate lifestyle: ἀσέλγεια (aselgeia, sensuality), ἐπιθυμία (epithymia, passions), μέθη (methē, drunkenness), κῶμος (kōmos, orgies/revelings), and πότος (potos, drinking parties). The inclusion of οἰνοφλυγία in this catalog of sins underscores its nature as a behavior utterly incompatible with the new life in Christ. Peter emphasizes that believers have already spent sufficient time engaging in such practices, and now their lives are to be distinctly different, reflecting their commitment to God's will rather than worldly desires. The context highlights a stark contrast between the former way of life, characterized by debauchery and self-indulgence, and the transformed life of a Christian marked by sobriety and holiness.
### Related Words & Concepts
Several Greek terms and biblical concepts are closely related to οἰνοφλυγία, illuminating its specific nuance:
* **`{{G3631}}` (οἶνος - oinos)**: The very substance, wine, whose excessive consumption defines οἰνοφλυγία. The word itself does not condemn wine, but its misuse.
* **`{{G3178}}` (μέθη - methē)**: This term refers to the state of "drunkenness" itself. While οἰνοφλυγία describes the *act* of excessive drinking that leads to this state, μέθη describes the *resultant condition*. In [[1 Peter 4:3]], μέθη is listed alongside οἰνοφλυγία, suggesting a close association, perhaps with οἰνοφλυγία being the activity and μέθη the consequence.
* **`{{G2970}}` (κῶμος - kōmos)**: Meaning "revelry" or "carousing," this word often denotes wild, boisterous parties, frequently accompanied by excessive drinking and sexual immorality. It appears alongside οἰνοφλυγία in [[1 Peter 4:3]] and is also found in lists of "works of the flesh" (e.g., [[Galatians 5:21]]).
* **`{{G4224}}` (πότος - potos)**: Translated as "drinking party" or "carousing," this term also appears in [[1 Peter 4:3]]. It emphasizes the social context of excessive drinking.
* **Lack of Self-Control**: The concept underlying οἰνοφλυγία is a profound lack of self-control, a vice frequently condemned in the New Testament and contrasted with the fruit of the Spirit, ἐγκράτεια (enkrateia, self-control, [[Galatians 5:23]]).
* **Old Testament Warnings**: The Old Testament, particularly Proverbs, frequently warns against the dangers of wine and strong drink, highlighting their deceptive nature and the woes they bring (e.g., [[Proverbs 20:1]], [[Proverbs 23:29-35]]). Prophetic books also condemn leaders and people for their drunkenness and revelry ([[Isaiah 5:11-12]], [[Isaiah 28:7-8]]).
### Theological Significance
The theological significance of οἰνοφλυγία is multifaceted:
* **A Mark of Worldliness**: As seen in [[1 Peter 4:3]], οἰνοφλυγία is firmly categorized as a characteristic of the "Gentile" or unregenerate lifestyle. It represents a way of living driven by fleshly desires and devoid of divine restraint, standing in stark opposition to the holiness and sobriety expected of believers.
* **Opposition to the Spirit-Filled Life**: The New Testament draws a clear contrast between being "drunk with wine" and being "filled with the Spirit" ([[Ephesians 5:18]]). While οἰνοφλυγία is not explicitly used here, the underlying principle is the same: one state leads to debauchery and spiritual emptiness, while the other leads to spiritual wisdom, worship, and edification. A life given over to οἰνοφλυγία cannot simultaneously be a life fully submitted to and empowered by the Holy Spirit.
* **Stewardship of the Body**: Christians are called to regard their bodies as temples of the Holy Spirit ([[1 Corinthians 6:19-20]]). Engaging in οἰνοφλυγία is a desecration of this temple, leading to physical harm, mental impairment, and spiritual dullness, thereby hindering one's ability to glorify God with their body.
* **Hindrance to Witness**: A believer engaged in οἰνοφλυγία loses their distinctiveness and their ability to bear a credible witness to the transformative power of Christ. Such behavior blurs the lines between the church and the world, undermining the gospel message.
* **Exclusion from God's Kingdom**: While not explicitly listed in every catalogue of sins that exclude from the kingdom (e.g., [[Galatians 5:19-21]], [[1 Corinthians 6:9-10]]), the behaviors associated with οἰνοφλυγία (drunkenness, revelry) are consistently present, indicating that habitual indulgence in such practices is incompatible with inheriting eternal life. It signifies a heart not yet transformed by God's grace.
### Summary
οἰνοφλυγία (oinophlygía, `{{G3632}}`) denotes the "excess of wine" or "drunken revelry," stemming from an "overflow" of wine. Its singular appearance in [[1 Peter 4:3]] places it firmly among the vices characteristic of the pagan world, a lifestyle that believers are called to abandon. This term highlights not just the act of drinking, but the immoderate, uncontrolled consumption that leads to drunkenness and associated debauchery. Theologically, οἰνοφλυγία stands in stark contrast to the self-controlled, sober, and Spirit-filled life expected of Christians. It represents a worldly indulgence that defiles the body, hinders spiritual growth, undermines Christian witness, and is incompatible with the ethical demands of God's kingdom. Believers are exhorted to forsake such practices, living instead in alignment with God's holy will.
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