### Core Meaning & Semantic Range
The Greek word **oinopótēs**, represented by `{{G3630}}`, defines **a tippler** or **winebibber**. It appears just **2 times** across **2 unique verses** in the Bible. The term is derived from οἶνος (wine) and a derivative of the alternate of πίνω, indicating one who drinks wine.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G3630}}` is used exclusively as a term of accusation. In both [[Matthew 11:19]] and [[Luke 7:34]], the Son of man is described as coming "eating and drinking," prompting his detractors to label him "a gluttonous man, and a **winebibber**" [[Luke 7:34]]. This highlights its use as a pejorative term associated with a perceived lack of discipline or piety.
### Related Words & Concepts
Several related words provide context for the actions that led to this accusation:
* `{{G2068}}` **esthíō** (to eat): This verb means **to eat**. It is often used in conjunction with drinking, such as in the instruction to "do all to the glory of God" whether you **eat** or drink [[1 Corinthians 10:31]].
* `{{G4095}}` **pínō** (to drink): Meaning **to imbibe**, this word is the direct counterpart to eating. It is used both literally and figuratively, from the act of drinking water to Jesus's offer to **drink** and never thirst again [[John 7:37]].
* `{{G5314}}` **phágos** (a glutton): This noun, meaning **a glutton**, is used in direct parallel with `{{G3630}}` in every biblical occurrence. It is part of the specific accusation, "Behold a **gluttonous** man, and a winebibber" [[Matthew 11:19]].
### Theological Significance
The theological weight of `{{G3630}}` comes from its use as an attack on Jesus.
* **A Tool of Accusation:** The term `{{G3630}}` is not used for self-identification but as a pejorative label by Christ's critics. It was intended to frame his social interactions as indulgent and unholy [[Matthew 11:19]].
* **Association with the Outcast:** The accusation of being a **winebibber** is directly linked to Jesus being a "friend of publicans and sinners" [[Luke 7:34]]. His willingness to eat and drink with these groups was used as evidence against him.
* **Contrast in Ministry:** The context in both Matthew and Luke shows Jesus's ministry of "eating and drinking" being contrasted with the expected behavior of a religious figure. The use of `{{G3630}}` highlights a clash between Jesus's inclusive fellowship and the standards of his accusers.
### Summary
In summary, `{{G3630}}` is a highly specific and rare term used exclusively as an insult. Its significance is found not in its literal definition alone, but in its biblical context as an accusation against the Son of Man. Paired with "gluttonous" `{{G5314}}`, the label **winebibber** reveals the critics' perspective, framing Jesus's fellowship with sinners as a form of sinful indulgence, thereby highlighting the radical nature of His ministry.
TRV