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G5204

ὕδωρ

hýdōr /hoo'-dat-os/ Ask about this word
from the base of ὑετός
water (as if rainy) literally or figuratively
water.

Word Study

In depth

A plain-language study of hýdōr — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hýdōr, represented by G5204, is the primary term for water. It appears 79 times across 70 unique verses, indicating its importance in both literal and figurative contexts. While it denotes the physical substance of water, it is also used metaphorically to represent spiritual life, cleansing, and even judgment.

Beyond its immediate physical presence, G5204 inherently signifies a fundamental element of creation, essential for life on Earth. Its constant presence in landscapes, weather, and the human body made it a natural and pervasive symbol in ancient thought. This elemental quality underpins its varied biblical uses, from the mundane to the miraculous, establishing it as a baseline reality upon which deeper spiritual truths are built. The very existence of G5204 is often taken for granted, yet its absence or corruption carries profound implications, underscoring its pivotal role in sustaining both physical and spiritual well-being.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G5204 is used in various physical and symbolic ways. It is the substance Jesus miraculously turns into wine John 4:46 and the element he walks upon Matthew 14:29. It is used for practical purposes, such as when Jesus washes the disciples' feet John 13:5 or when Pilate washes his hands to declare his innocence Matthew 27:24. It is also the element of baptism, as seen when Jesus is baptized and comes up "out of the water" Matthew 3:16. Figuratively, Christ offers "living water" to the woman at the well, a source that quenches spiritual thirst forever John 4:10.

The destructive power of G5204 is evident in narratives of divine judgment and natural peril. The ancient world "perished" when it was "overflowed with water" in the days of Noah, serving as a stark reminder of God's power 2 Peter 3:6. Similarly, in Revelation, water becomes an instrument of judgment, turning bitter or to blood, inflicting plagues upon humanity Revelation 8:10-11, Revelation 11:6, Revelation 16:4. Even in the natural world, Jesus demonstrates His authority over the "raging of the water" when calming a storm Luke 8:24-25, and Peter walks on it, highlighting its potential for both danger and miraculous intervention Matthew 14:28-29.

Contrasting with its grander theological implications, G5204 also features in humble, everyday acts of provision and charity. Jesus himself acknowledges the simple, yet significant, act of giving "a cup of water to drink in my name" as worthy of reward Mark 9:41. The account of the rich man in Hades longing for just "a drop of water" to cool his tongue underscores its fundamental necessity and the agony of its absence Luke 16:24. This highlights G5204 not just as a spiritual symbol, but as a tangible expression of human need and divine compassion, even appearing as a vital element in preparatory acts like those before the Passover Luke 22:10.

Related Words & Concepts

Several related words help define the contexts in which hýdōr appears:

  • G907 baptízō (to immerse, submerge): This word is intrinsically linked to G5204 in the ordinance of baptism. John the Baptist explicitly states his role is to baptize with water, contrasting it with the coming baptism of the Holy Spirit Matthew 3:11.
  • G2198 záō (to live): This word is essential for understanding the figurative use of water. Jesus promises to give "living water," connecting the physical element to the concept of eternal life (John 4:10, John 7:38).
  • G4215 potamós (a current, brook or freshet): This word for running water is often used with G5204 to describe a powerful source. Believers are promised that "rivers of living water" will flow from them John 7:38, and a "river of water of life" flows from God's throne Revelation 22:1.
  • G1372 dipsáō (to thirst for): This word describes the human need that the "water of life" fulfills. Jesus promises that those who drink the water He gives will never thirst again John 4:14, and an open invitation is made for anyone who is athirst to take the water of life freely Revelation 21:6.
  • G5201 hydría (water-pot): This term denotes the vessel specifically used for carrying or holding G5204, highlighting the practical aspect of its use in daily life, as seen in the wedding at Cana or the Samaritan woman's journey to the well.
  • G5205 hyetós (rain): This word signifies the atmospheric precipitation that is the direct source of fresh G5204, linking the element to its celestial origin and God's providential care for the earth and its inhabitants.

Theological Significance

The theological significance of G5204 is profound, illustrating core spiritual truths.

  • Source of Spiritual Life: Water is a primary symbol for the life-giving salvation offered by Christ. It is described as "living water" John 4:10 and the "water of life," given freely from a divine fountain (Revelation 21:6, Revelation 22:17).
  • Purification and Rebirth: The concept of spiritual cleansing is closely tied to water. Jesus speaks of being "born of water and of the Spirit" to enter God's kingdom John 3:5. The church is cleansed "with the washing of water by the word" Ephesians 5:26.
  • Divine Witness and Judgment: In 1 John, the water is one of three witnesses on earth, alongside the Spirit and the blood 1 John 5:8. Water also serves as an instrument of divine power and judgment, as when the ancient world was "overflowed with water" 2 Peter 3:6, or when the voice of the Almighty is described as the "sound of many waters" Revelation 1:15.
  • Divine Sovereignty over Creation and Chaos: G5204 serves as a powerful testament to God's ultimate control over the natural world, from its initial formation "out of the water and in the water" 2 Peter 3:5 to its potential for destructive force, as seen in the global flood 2 Peter 3:6. Christ's ability to command the "winds and water" Luke 8:25 further underscores His divine authority, even over the elements that can represent chaos and danger.
  • Human Vulnerability and Divine Provision: The fundamental human need for G5204 is often used to illustrate spiritual longing. From the simple act of offering a cup of water as an act of discipleship Mark 9:41 to the rich man's desperate plea for a drop to alleviate torment Luke 16:24, G5204 highlights human dependence. In contrast, God's promise of the "fountain of the water of life" Revelation 21:6 and "living fountains of waters" Revelation 7:17 signifies His abundant and eternal provision for humanity's deepest needs.

Summary

G5204, hýdōr, is far more than a mere liquid in the New Testament; it is a profound element interwoven with both the physical and spiritual fabric of existence. Literally, it is the essential substance for daily life, exemplified by Jesus transforming it into wine John 2:9, washing his disciples' feet John 13:5, and even walking upon its surface Matthew 14:29. It marks the critical moment of baptism, symbolizing a new beginning "out of the water" Matthew 3:16, and provides for basic human needs, as when a cup is offered in Christ's name Mark 9:41. The practical necessity of G5204 for survival is underscored by the simple but profound act of drawing it from a well John 4:7 or carrying it in a G5201 water-pot John 2:7.

The semantic range of G5204 extends deeply into metaphor, symbolizing spiritual life, purification, and divine judgment. Christ's offer of "living water" John 4:10 promises eternal spiritual sustenance, directly addressing humanity's deepest thirst for meaning and salvation. This cleansing power is echoed in the spiritual rebirth "of water and of the Spirit" John 3:5 and the church's sanctification "with the washing of water by the word" Ephesians 5:26. Its association with G907 baptízō emphasizes immersion as a public declaration of faith and new life, distinct from the baptism of the Holy Spirit.

Beyond its life-giving and purifying aspects, G5204 also powerfully represents divine sovereignty and judgment. It recalls the ancient world's destruction by flood 2 Peter 3:6, demonstrates Christ's authority over chaotic natural forces Luke 8:25, and becomes an instrument of divine wrath in prophetic visions, turning bitter or to blood Revelation 8:10-11, Revelation 16:4. The voice of the Almighty is likened to the "sound of many waters" Revelation 1:15, conveying immense power and authority. This duality highlights God's command over G5205 rain and all forms of water, whether for sustenance or for judgment.

In its multifaceted usage, from the practical to the prophetic, G5204 underscores fundamental truths about God's power, provision, and redemptive plan. It portrays humanity's dependence and vulnerability while simultaneously pointing to the inexhaustible grace and life found in Christ. The culmination of this symbolism is found in the "river of water of life" flowing from God's throne Revelation 22:1, freely offered to all who G1372 thirst Revelation 22:17, signifying God as the ultimate and eternal source of spiritual life and refreshment.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 79 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Singular Neuter 24×
  • Accusative Singular Neuter 18×
  • Dative Singular Neuter 13×
  • Genitive Plural Neuter 12×
  • Nominative Singular Neuter
  • Accusative Plural Neuter
  • Nominative Plural Neuter
  • Dative Plural Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 70 verses across 12 of the 27 books. Most frequent in John (20 verses); never once in the other 15.

7
Matthew
5
Mark
6
Luke
20
John
6
Acts
1
Ephesians
2
Hebrews
1
James
1
1 Peter
2
2 Peter
2
1 John
17
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.