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G5205

ὑετός

hyetós /hoo-et-os'/ Ask about this word
from a primary (to rain)
rain, especially a shower
rain.

Word Study

In depth

A plain-language study of hyetós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hyetós, represented by G5205, is a specific term for rain, especially a shower. It appears 6 times across 6 unique verses in the Bible. This word primarily denotes literal rainfall, often highlighting its role as a necessary element for life and a sign of divine action.

Biblical Occurrences & Contextual Analysis

In biblical usage, G5205 consistently refers to physical precipitation. It is depicted as a blessing from God essential for agriculture, as in the case of the husbandman who patiently waits for the "early and latter rain" to yield fruit James 5:7. This divine provision is presented as a witness of God's goodness, who "gave us rain from heaven" to provide food and gladness Acts 14:17. The term is also used in a simple narrative context, describing the "present rain" that accompanied cold weather Acts 28:2. Furthermore, control over rain is shown to be a sign of supernatural power, whether through prayer, as when heaven "gave rain" after Elijah prayed James 5:18, or through the authority given to God's witnesses to "shut heaven, that it rain not" Revelation 11:6.

Related Words & Concepts

Several related words help frame the context in which hyetós appears:

  • G1026 bréchō (to moisten (especially by a shower):--(send) rain, wash): This is the verb form for raining and is used alongside G5205 to describe the act of withholding rain Revelation 11:6.
  • G1093 (soil; by extension a region, or the solid part or the whole of the terrene globe): This is the recipient of the rain. Scripture describes the earth drinking in the rain to bring forth life Hebrews 6:7 or receiving rain to produce its fruit James 5:18.
  • G3772 ouranós (the sky; by extension, heaven (as the abode of God)): This is the source from which the rain originates. God gives rain "from heaven" Acts 14:17, and it is heaven that can be shut to prevent rain Revelation 11:6.
  • G1325 dídōmi (to give): This verb emphasizes that rain is a gift. The dossier shows that heaven "gave" rain James 5:18 and that God "gave" rain to humanity Acts 14:17.
  • G2590 karpós (fruit (as plucked), literally or figuratively): This is the result that the rain helps produce. The "precious fruit of the earth" is dependent on receiving the rain James 5:7.

Theological Significance

The theological weight of G5205 is tied directly to its role in demonstrating God's character and power.

  • Witness of Divine Provision: Rain is explicitly used as a universal sign of God's goodness and care for creation. It is one of the ways He leaves Himself not "without witness," providing for all people and filling their hearts with food and gladness Acts 14:17.
  • Symbol of Divine Sovereignty: The ability to control the rain is a clear indicator of God's authority over the natural world. This power can be delegated to his prophets Revelation 11:6 or exercised in response to the prayers of the righteous James 5:18.
  • Condition for Blessing and Fruitfulness: The Bible uses the earth's response to rain as a spiritual metaphor. The earth that "drinketh in the rain" and is productive "receiveth blessing from God" Hebrews 6:7, illustrating a principle of fruitful reception of God's gifts.

Summary

In summary, G5205 is more than just a meteorological term. While its meaning is consistently literal, hyetós serves as a cornerstone for illustrating fundamental biblical truths. It functions as a tangible symbol of God's common grace, a measure of His absolute sovereignty over creation, and a powerful analogy for the relationship between divine blessing and spiritual fruitfulness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 6 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Accusative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 27 books. Most frequent in Acts and James (2 verses each); never once in the other 23.

2
Acts
1
Hebrews
2
James
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.