of Hebrew origin (נְתַנְאֵל); Nathanaël (i.e. Nathanel), an Israelite and Christian:--Nathanael.
Transliteration:Nathanaḗl
Pronunciation:nath-an-ah-ale'
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### Core Meaning & Semantic Range
The Greek proper noun Ναθαναήλ (Nathanaḗl), Strong's G3482, is a transliteration of the Hebrew name נְתַנְאֵל (Netan'el), Strong's `{{H5417}}`. Its etymological root combines the Hebrew verb נָתַן (nathan), meaning "to give" (`{{H5414}}`), and אֵל (El), meaning "God" (`{{H410}}`). Thus, the name inherently signifies "God has given" or "Gift of God." As a proper noun, its semantic range is limited to the specific individual(s) bearing this name. However, the inherent meaning of the name itself carries significant theological resonance, suggesting divine providence or a divinely bestowed quality upon the person it identifies.
### Biblical Occurrences & Contextual Analysis
Nathanael is prominently featured in the Gospel of John, appearing in two key passages. His introduction occurs in [[John 1:45-51]], where Philip calls him to meet Jesus. Nathanael's initial skepticism ("Can anything good come out of Nazareth?") reveals a common prejudice of the time. However, his encounter with Jesus quickly transforms his doubt into profound conviction. Jesus' declaration, "Behold, an Israelite indeed, in whom there is no deceit!" ([[John 1:47]]), immediately establishes Nathanael's character as one of integrity and sincerity, perhaps contrasting him with Jacob, whose name means "supplanter" or "deceiver." The subsequent revelation by Jesus, knowing Nathanael's private thoughts or location ("before Philip called you, when you were under the fig tree, I saw you"), leads to Nathanael's powerful confession: "Rabbi, you are the Son of God; you are the King of Israel!" ([[John 1:49]]). This confession marks him as one of the earliest and most direct acknowledgers of Jesus' divine and messianic identity.
Nathanael is also mentioned among the disciples present at the Sea of Tiberias after the resurrection, participating in the miraculous catch of fish and the subsequent breakfast with the risen Christ ([[John 21:2]]). This places him firmly within the inner circle of Jesus' followers. While Nathanael is not explicitly named among the Twelve Apostles in the Synoptic Gospels, scholarly tradition often identifies him with Bartholomew, whose name means "son of Tolmai" and who is consistently listed among the Twelve (e.g., [[Matthew 10:3]], [[Mark 3:18]], [[Luke 6:14]]). The absence of Bartholomew in John's Gospel and the presence of Nathanael alongside other apostles strongly support this identification.
### Related Words & Concepts
The etymology of Nathanael connects it to other Hebrew names bearing the "God has given" motif, such as Nathan (`{{H5416}}`, "He has given") and Jonathan (`{{H3083}}`, "Yahweh has given"). This shared root highlights a common theme in biblical nomenclature: the acknowledgment of God as the ultimate giver of life, blessings, and individuals.
Concepts related to Nathanael's narrative include:
* **Divine Discernment:** Jesus' supernatural knowledge of Nathanael's character and private moments ([[John 1:47-48]]) demonstrates His divine omniscience.
* **True Israelite:** Jesus' commendation signifies a person of genuine faith and integrity, embodying the ideal of God's chosen people, free from the duplicity that characterized some figures in Israel's history.
* **Skepticism to Faith:** Nathanael's journey from initial doubt to immediate, profound belief serves as a model of genuine inquiry leading to spiritual revelation.
* **The Fig Tree:** Symbolically, sitting under a fig tree often denotes a place of peaceful meditation, study of the Torah, or personal reflection. Jesus' knowledge of Nathanael's presence there suggests an intimate understanding of his spiritual life.
* **Jacob's Ladder:** The promise that Nathanael would see "heaven opened and the angels of God ascending and descending on the Son of Man" ([[John 1:51]]) directly alludes to Jacob's dream in [[Genesis 28:12]]. This connects Jesus as the true ladder, the ultimate mediator and nexus between heaven and earth, fulfilling the ancient promise to Israel.
### Theological Significance
Nathanael's encounter with Jesus carries profound theological weight. His initial skepticism, quickly overcome by Jesus' divine insight, underscores the transformative power of Christ's presence and knowledge. His immediate confession, "Rabbi, you are the Son of God; you are the King of Israel!" ([[John 1:49]]), is one of the earliest and most complete statements of Christology in John's Gospel, encompassing both Jesus' divine nature and His messianic kingship.
Jesus' description of Nathanael as "an Israelite indeed, in whom there is no deceit" is highly significant. It points to a person of unblemished character and sincere heart, contrasting with superficial religiosity or hidden motives. This commendation suggests that true discipleship requires integrity and an open heart, ready to receive divine truth without guile.
Furthermore, the promise of seeing "greater things" and the allusion to Jacob's ladder ([[John 1:51]]) elevate Jesus as the ultimate fulfillment of God's covenant with Israel. Jesus is presented as the true "gate of heaven," the one through whom divine communication and blessings flow to humanity. This establishes Jesus as the central figure of salvation history, surpassing even the patriarchs in His role as the bridge between the divine and human realms. Nathanael, whose name means "Gift of God," becomes a recipient of this ultimate gift – direct access to and revelation of God through the Son.
### Summary
Nathanael (Ναθαναήλ, G3482), meaning "God has given," is a significant figure in the Gospel of John, widely identified with the Apostle Bartholomew. His narrative vividly illustrates a journey from initial skepticism to profound faith, catalyzed by Jesus' supernatural knowledge and Nathanael's own sincere heart. Jesus' commendation of him as "an Israelite indeed, in whom there is no deceit," highlights the value of integrity in discipleship. Nathanael's immediate confession of Jesus as the Son of God and King of Israel is a pivotal moment, establishing a high Christology early in John's Gospel. The promise of seeing "greater things," specifically angels ascending and descending on the Son of Man, positions Jesus as the ultimate mediator between heaven and earth, fulfilling Old Testament promises and inviting believers into a deeper experience of God's presence through Him. Nathanael's story thus serves as a powerful testament to the transformative encounter with the divine Christ.
TRV