Abraham, being old, sends his chief servant to his homeland to find a wife for Isaac, strictly forbidding a Canaanite spouse. The servant, praying for divine guidance at a well, encounters Rebekah, who fulfills his specific sign. After her family's consent, Rebekah willingly departs with the servant, meets Isaac, and becomes his wife, bringing him comfort.
And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
¶ And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
¶ And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Study Notes for Genesis 24
Verse 1
Abraham’s age and prosperity set the stage for the crucial task of securing the covenant line. The blessing 'in all things' implies divine favor regarding succession.
Verse 2
Placing the hand 'under my thigh' was a solemn, ancient gesture related to the generative organs, emphasizing that the oath concerned the future seed and the covenant inheritance.
Verse 3
The prohibition against a Canaanite wife was vital. Intermarriage would compromise the theological purity of Abraham's descendants and lead to assimilation into idolatrous practices.
Verse 7
Abraham grounds his command in God's covenant promise (Gen 12:1) and expresses perfect confidence that God will actively send 'his angel' (a messenger of Providence) to guide the mission.
Verse 10
Mesopotamia (Aram-Naharaim) designates the region of northwestern Mesopotamia, where Abraham’s brother Nahor had settled, thus ensuring the potential bride would be from their kindred.
Verse 11
The evening hour was the customary time when women would gather at the well, a vital social and economic center, making it the logical place for the servant to wait.
Verse 12
This prayer is a model of seeking specific divine guidance. The servant asks for a clear, verifiable sign (a 'fleece') that would confirm God’s choice and show 'kindness' (covenant loyalty) to Abraham.
Verse 14
The sign requested is demanding: not only serving the man but also his ten camels, which could drink hundreds of gallons. This test reveals exceptional diligence, energy, and hospitality.
Verse 15
The immediate appearance of Rebekah, a great-niece of Abraham, demonstrates the sovereign speed and precision of God’s answer to the servant's prayer.
Verse 21
The servant waits silently, observing the fulfillment of the sign. This displays prudence and caution, recognizing that the outcome must be attributed securely to divine providence, not chance.
Verse 22
The servant gives valuable gifts (a nose ring/earring and bracelets) as bridal tokens, signifying his serious intent and the wealth of his master, before confirmation of her lineage.
Verse 26
The immediate response of the servant is worship. Throughout the narrative, he consistently attributes the success of his mission entirely to the faithfulness of the LORD.
Verse 29
Laban, Rebekah’s brother, is introduced. His swift action is motivated both by hospitality (v. 31) and by the sight of the valuable gold jewelry his sister is wearing (v. 30).
Verse 33
Refusing to eat before speaking shows the servant’s dedication to his mission. He prioritizes his master’s oath and God’s guidance above his own comfort.
Verse 50
Laban and Bethuel recognize that the events are providential, stating, 'The thing proceedeth from the LORD.' This acknowledgment makes it impossible for them to refuse the request on human grounds.
Verse 54
The servant is eager to return immediately to Abraham, recognizing that the LORD has 'prospered' his way and desiring to complete the covenant task without delay.
Verse 58
Rebekah’s decisive answer, 'I will go,' demonstrates her personal faith and willingness to leave her home and kindred, mirroring the obedient faith of Abraham (Gen 12:4).
Verse 60
This blessing is deeply covenantal, wishing Rebekah fertility ('mother of thousands of millions') and military dominance ('possess the gate'), ensuring the continuation of the promised seed.
Verse 62
Beer-lahai-roi ('Well of the Living One who sees me') was a significant place associated with divine encounter and Hagar (Gen 16). Isaac was dwelling in the Negev region.
Verse 63
Isaac's contemplative nature is highlighted; he went out 'to meditate' (or possibly 'to pray' or 'to converse') in the field, indicating a man of quiet reflection and piety.
Verse 65
Rebekah covering herself with a veil was a gesture of modesty and respect, customary when a bride first met her intended husband.
Verse 67
The marriage is sealed by Isaac bringing Rebekah into the tent of his deceased mother, Sarah, symbolizing the transfer of the matriarchal role and the continuity of the covenant family. Isaac found comfort after years of mourning.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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