Genesis 24:53

KJV

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave [them] to Rebekah: he gave also to her brother and to her mother precious things.

KJV (with Strong's)

And the servant {H5650} brought forth {H3318} jewels {H3627} of silver {H3701}, and jewels {H3627} of gold {H2091}, and raiment {H899}, and gave {H5414} them to Rebekah {H7259}: he gave {H5414} also to her brother {H251} and to her mother {H517} precious things {H4030}.

Complete Jewish Bible

Then the servant brought out silver and gold jewelry, together with clothing, and gave them to Rivkah. He also gave valuable gifts to her brother and mother.

Berean Standard Bible

Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.

American Standard Version

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

Commentary

### SUMMARY
Genesis 24:53 marks a pivotal moment in the divinely orchestrated betrothal of Isaac and Rebekah, as Abraham's servant bestows lavish gifts of silver, gold, and fine clothing upon Rebekah, along with valuable items for her brother Laban and her mother. This act formally solidified the agreement, showcasing Abraham's immense wealth and the servant's profound respect for Rebekah's family, while adhering to the ancient Near Eastern customs of marriage negotiation and demonstrating God's faithful provision.

### CONTEXT
* **Literary Context:** Genesis 24 provides one of the most detailed and extensive accounts of a marriage negotiation in the Old Testament, spanning 67 verses. Prior to verse 53, Abraham, now old, dispatches his most trusted servant to his homeland in Mesopotamia to find a wife for his son Isaac, specifically from his own kin, to avoid a Canaanite spouse. The servant's journey is characterized by fervent prayer and clear divine guidance, culminating in his encounter with Rebekah at the well. After being welcomed into her family's home and recounting the miraculous signs of God's leading, Rebekah's family—specifically Laban and Bethuel—acknowledge the Lord's hand in the matter, stating, "[The thing proceedeth from the Lord](/genesis/24-50 "Laban and Bethuel acknowledge God's hand in Rebekah's betrothal"); we cannot speak unto thee bad or good." The giving of these substantial gifts in verse 53 immediately follows this divine affirmation and the family's consent, serving as a formal seal on the betrothal agreement before Rebekah's departure.
* **Historical & Cultural Context:** Marriage customs in the ancient Near East were complex, often involving extensive negotiations between families rather than just individuals. The giving of gifts, such as those described in this verse, was a crucial component of these negotiations. These gifts, often referred to as a "mohar" or bride-price, were presented by the groom's family to the bride's family, serving as a compensation for the loss of a daughter's labor and as a demonstration of the groom's wealth and ability to provide. In this specific context, the gifts to Rebekah were likely a form of personal adornment and trousseau, while those to her brother and mother were expressions of honor and gratitude, acknowledging their authority and consent in releasing Rebekah. The lavishness of the gifts also underscored Abraham's high status and immense wealth, as noted earlier in [Genesis 24:1](/genesis/24-1 "Abraham's great wealth and blessings"), further legitimizing the union in the eyes of the community.
* **Key Themes:** Genesis 24:53 contributes significantly to several overarching themes within the chapter and the broader book of Genesis. The primary theme is **Divine Guidance and Providence**, as God meticulously orchestrates every step of the servant's journey, from the initial prayer for a sign to the family's immediate consent, demonstrating His faithfulness to His covenant promises to Abraham regarding his descendants. Another key theme is **Covenant Fulfillment**, as the marriage of Isaac and Rebekah is essential for the continuation of the promised lineage through which the covenant blessings will flow. The gifts themselves highlight the theme of **Blessing and Prosperity**, showcasing the tangible evidence of God's favor upon Abraham and, by extension, upon the future generations of the covenant people. Finally, the verse underscores the importance of **Family and Lineage** in the patriarchal narratives, emphasizing the careful measures taken to preserve the purity of the covenant line.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **brought forth (Hebrew, _yâtsâʼ_):** From H3318, a primitive root meaning "to go (causatively, bring) out." In this context, it signifies a deliberate and formal presentation. The servant did not merely hand over the gifts casually; he "brought them forth," implying a ceremonial unveiling or display of the valuable items, underscoring the solemnity and importance of the occasion. This verb choice emphasizes the intentionality behind the act, marking it as a significant step in the betrothal process.
* **jewels (Hebrew, _kᵉlîy_):** From H3627, meaning "something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)." While the KJV translates this as "jewels," the Hebrew term is much broader, encompassing "articles" or "vessels." When combined with "silver" (H3701, _keçeph_) and "gold" (H2091, _zâhâb_), it suggests a wide array of valuable items made from these precious metals. These were not necessarily just personal adornments like rings or necklaces (though those were given earlier in [Genesis 24:22](/genesis/24-22 "The servant's initial gifts to Rebekah")) but could include household treasures, ceremonial objects, or other forms of wealth, emphasizing the substantial nature of Abraham's provision.
* **precious things (Hebrew, _migdânâh_):** From H4030, meaning "preciousness, i.e. a gem; precious thing, present." This term specifically refers to valuable gifts or offerings, often denoting a present given to secure favor, express honor, or acknowledge a significant transaction. The use of this word for the gifts given to Rebekah's brother and mother highlights their special nature and the servant's intent to honor them and secure their full consent and goodwill in the transaction. It underscores the cultural importance of acknowledging the entire family in such a significant life event.

#### Verse Breakdown
* **"And the servant brought forth jewels of silver, and jewels of gold, and raiment,"**: This clause details the specific nature of the gifts presented by Abraham's servant. The term "brought forth" (Hebrew: *yâtsâʼ*) implies a formal, deliberate presentation, emphasizing the significance of the act. The gifts themselves—"jewels of silver, and jewels of gold" (Hebrew: *k'lei kesef* and *k'lei zahav*, meaning "articles/vessels of silver and gold") and "raiment" (Hebrew: *beged*, fine clothing)—were not mere tokens but substantial expressions of wealth and status. These items served as a tangible representation of Abraham's prosperity and his commitment to the proposed union, showcasing his ability to provide lavishly for his son's future wife.
* **"and gave [them] to Rebekah:"**: This phrase highlights the primary recipient of the most valuable gifts. The act of giving was direct and personal, formally transferring these significant assets to Rebekah. In ancient Near Eastern betrothal customs, such gifts were a crucial part of the bride's trousseau and a public declaration of the groom's family's commitment. They not only enhanced Rebekah's personal wealth and status but also symbolized the transfer of responsibility for her care from her family to Isaac's, solidifying the betrothal.
* **"he gave also to her brother and to her mother precious things."**: This final clause specifies additional recipients and the nature of their gifts. The term "precious things" (Hebrew: *migdânâh*) denotes valuable presents or offerings. The inclusion of Rebekah's brother Laban and her mother in the gift-giving process was culturally imperative. In patriarchal societies, the male head of the family (and often the mother) held significant authority over a daughter's marriage. These gifts honored their role in consenting to the betrothal and releasing Rebekah from their household, cementing the familial bond between the two parties and ensuring their goodwill and blessing upon the union.

#### Literary Devices
The passage employs several literary devices to convey its meaning and significance. **Symbolism** is prominent, as the lavish gifts of "jewels of silver, and jewels of gold, and raiment, and precious things" are not merely material possessions but potent symbols of Abraham's immense wealth, the divine blessings upon his household, and the high value placed upon Rebekah as Isaac's prospective bride. These gifts also symbolize the solemnity and binding nature of the betrothal agreement, acting as a tangible seal on the divinely orchestrated union. The **Repetition** of the verb "gave" (H5414, _nâthan_) emphasizes the act of bestowing and the transfer of value, underscoring the servant's role as a generous agent of Abraham. Furthermore, the meticulous detail in describing the gifts and their recipients contributes to the **Realism** of the narrative, grounding this supernatural account of divine guidance in the tangible customs of the ancient world, making the divine intervention more relatable and impactful.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 24:53 stands as a powerful testament to God's meticulous and faithful providence in fulfilling His covenant promises. The lavish gifts bestowed upon Rebekah and her family are not merely a display of Abraham's wealth but a tangible manifestation of the blessings flowing through Abraham's lineage, secured by God's guiding hand throughout the servant's journey. This act of generous giving, rooted in cultural custom, transcends mere transaction; it signifies honor, commitment, and the establishment of a new familial bond under divine sanction. It underscores that God's care extends even to the most personal aspects of life, ensuring the continuation of the promised seed through whom all nations would be blessed. The servant's diligent obedience and Abraham's profound generosity reflect a deep trust in God's ability to provide and guide, setting a precedent for faithful living within the covenant.

* [Proverbs 3:5-6](/proverbs/3-5-6 "Trust in the Lord with all your heart and lean not on your own understanding")
* [Ephesians 5:25-27](/ephesians/5-25-27 "Christ's love for the Church, His bride")
* [Matthew 6:33](/matthew/6-33 "Seek first the kingdom of God and His righteousness")

### REFLECTION AND APPLICATION
Genesis 24:53 offers profound lessons for contemporary believers, illustrating the intricate interplay of divine providence, human obedience, and cultural engagement. Just as God meticulously guided Abraham's servant to Rebekah and provided the means for the sacred union, we are reminded to trust in God's active involvement and abundant provision in our own significant life decisions. This passage encourages us to seek His will through prayer and diligent action, confident that He orchestrates circumstances for our good and His glory, especially when we are seeking to live within His purposes. Furthermore, the servant's generous giving, extending beyond the bride to her family, serves as a powerful model for building and maintaining healthy relationships. It highlights the importance of generosity—whether of resources, time, or spirit—in fostering goodwill, demonstrating genuine care, and honoring those who are integral to our lives and transitions. It reminds us that strengthening communal ties and showing mutual respect, particularly in significant life events like marriage, are vital expressions of a faith that seeks to bless others and honor God.

#### Questions for Reflection
* **How does the servant's unwavering trust in God's guidance, even in a seemingly secular task, challenge or affirm your own approach to seeking God's will in daily decisions?**
* **In what ways can you emulate the servant's generosity and the spirit of honor shown to Rebekah's family in your own relationships, particularly during significant life transitions?**
* **Considering the "precious things" given to Rebekah's family, what "precious things"—whether tangible or intangible—might God be calling you to "give forth" in your relationships to build stronger bonds and demonstrate His love?**

### FAQ

**What was the purpose of the gifts given by Abraham's servant?**

Answer: The gifts served multiple crucial purposes within ancient Near Eastern cultural norms. Primarily, they formalized the betrothal agreement, acting as a public declaration of the groom's family's commitment and ability to provide for the bride. They also demonstrated Abraham's immense wealth and honor, signifying the high status and prosperity of the prospective union. While these gifts were distinct from a "bride-price" (Hebrew: *mohar*) in the strict legal sense, they fulfilled a similar function by securing the agreement and showcasing deep respect for Rebekah and her family. They were a tangible expression of the covenant blessings flowing through Abraham.

**Why were gifts also given to Rebekah's brother and mother?**

Answer: In ancient patriarchal societies, the family, particularly the male head (in this case, Laban, as Bethuel's role is diminished in the narrative after [Genesis 24:50](/genesis/24-50 "Laban and Bethuel respond to the servant")), held significant authority over a woman's marriage. Giving "precious things" (Hebrew: *migdânâh*) to the brother and mother was a crucial act of respect and honor, acknowledging their consent and their role in releasing Rebekah from their household. This act solidified the bond between the two families, ensuring their goodwill and blessing upon the union, and was essential for a legitimate and respected betrothal.

**Does "jewels" accurately translate the Hebrew in this context?**

Answer: The King James Version's translation of "jewels" for *k'lei kesef* and *k'lei zahav* (literally "articles/vessels of silver" and "articles/vessels of gold") might imply only personal adornments. However, the Hebrew terms are broader, suggesting a wider range of valuable items made from these precious metals. While some items were certainly adornments (like the nose ring and bracelets given earlier in [Genesis 24:22](/genesis/24-22 "The servant's initial gifts to Rebekah")), the terms used in [Genesis 24:53](/genesis/24-53 "Abraham's servant gives gifts to Rebekah and her family") imply a more substantial transfer of wealth in various forms, which could include household goods, ceremonial objects, or other valuable artifacts, not exclusively personal jewelry.

### CHRIST-CENTERED FULFILLMENT
The divinely orchestrated union of Isaac and Rebekah, secured by the diligent work of Abraham's servant and sealed with lavish gifts, beautifully foreshadows the ultimate spiritual betrothal between Christ and His Church. Just as the unnamed servant was dispatched by the father to seek a bride for the beloved son, so too the Holy Spirit, the "Helper" and "Spirit of Truth" (as described in [John 14:26](/john/14-26 "The Holy Spirit, the Helper") and [John 16:13](/john/16-13 "The Spirit of Truth")), works in the world to gather and prepare a people for Christ, the ultimate Bridegroom. The "jewels of silver and gold" and "precious things" bestowed upon Rebekah and her family can be seen as a type of the immeasurable spiritual riches and grace that Christ, in His boundless love, bestows upon His chosen bride, the Church. This is not a payment for our worth, but a lavish outpouring of His divine favor and commitment, securing an eternal covenant that far surpasses any earthly marriage. The Church, as the "bride of Christ," is adorned not with perishable silver and gold, but with the righteousness of Christ and the spiritual gifts of the Spirit, awaiting the glorious "marriage supper of the Lamb" (as prophesied in [Revelation 19:7-9](/revelation/19-7-9 "The Marriage Supper of the Lamb")), a union made possible by His ultimate sacrifice and unfailing love, sealing us as His forever (see [2 Corinthians 11:2](/2_corinthians/11-2 "Betrothal to one husband, Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 24:10

¶ And the servant took ten camels of the camels of his master, and departed; for all the goods of his master [were] in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

Genesis 24:22

And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;

Exodus 3:22

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put [them] upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Exodus 12:35

And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:

Exodus 11:2

Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.

Song Of Solomon 4:13

Thy plants [are] an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

Deuteronomy 33:13

And of Joseph he said, Blessed of the LORD [be] his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,