Genesis 24:29
ยถ And Rebekah had a brother, and his name [was] Laban: and Laban ran out unto the man, unto the well.
And Rebekah {H7259} had a brother {H251}, and his name {H8034} was Laban {H3837}: and Laban {H3837} ran {H7323} out {H2351} unto the man {H376}, unto the well {H5869}.
Rivkah had a brother named Lavan. When he saw the nose-ring, and the bracelets on his sister's wrists besides, and when he heard his sister Rivkah's report of what the man had said to her, he ran out to the spring and found the man standing there by the camels.
Now Rebekah had a brother named Laban, and he rushed out to the man at the spring.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain.
Cross-References
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Genesis 29:5
And he said unto them, Know ye Laban the son of Nahor? And they said, We know [him]. -
Genesis 24:55
And her brother and her mother said, Let the damsel abide with us [a few] days, at the least ten; after that she shall go. -
Genesis 29:13
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things. -
Genesis 24:60
And they blessed Rebekah, and said unto her, Thou [art] our sister, be thou [the mother] of thousands of millions, and let thy seed possess the gate of those which hate them.
Commentary
Genesis 24:29 introduces a pivotal character, Laban, Rebekah's brother, who quickly responds to the arrival of Abraham's servant at the well, setting the stage for significant interactions in the narrative of Isaac's marriage.
Historical and Cultural Context
This verse is situated during Abraham's quest to secure a wife for his son, Isaac, from among his own kindred in Mesopotamia. In the ancient Near East, wells were not merely sources of water but vital communal gathering places, often serving as social hubs for meeting strangers and conducting business. The custom of hospitality was paramount, and the arrival of a wealthy caravan, as indicated by the servant's gifts and camels mentioned in earlier verses, would have been a notable event. Laban's swift action reflects both the expected custom of welcoming travelers and perhaps an early glimpse into his pragmatic, self-interested nature that becomes more evident later in the biblical narrative concerning Jacob.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "ran out" (ืึทืึธึผืจึธืฅ, vayyarats) emphasizes Laban's swift and energetic movement. It suggests an immediate, perhaps impetuous, reaction rather than a casual stroll. This dynamism characterizes Laban's personality throughout his interactions in Genesis, mirroring Rebekah's own swift action when she "ran" to tell her mother's household in Genesis 24:28.
Practical Application
Genesis 24:29, though brief, offers insights into human nature and divine providence. It reminds us that people often act from mixed motivesโa blend of genuine hospitality, curiosity, and self-interest. For believers, it highlights how God can use various human actions, even those driven by less noble intentions, to accomplish His ultimate purposes. It encourages us to observe carefully the character of those we encounter and to trust in God's overarching plan, even when circumstances seem to unfold through ordinary human interactions, as seen in the search for a suitable partner for Isaac.
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