Genesis 24:15
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And it came to pass, before he had done {H3615} speaking {H1696}, that, behold, Rebekah {H7259} came out {H3318}, who {H834} was born {H3205} to Bethuel {H1328}, son {H1121} of Milcah {H4435}, the wife {H802} of Nahor {H5152}, Abraham's {H85} brother {H251}, with her pitcher {H3537} upon her shoulder {H7926}.
Before he had finished speaking, Rivkah the daughter of B'tu'el son of Milkah the wife of Nachor Avraham's brother, came out with her jug on her shoulder.
Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
Cross-References
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Genesis 11:29
And Abram and Nahor took them wives: the name of Abram's wife [was] Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. -
Genesis 24:45
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee. -
Isaiah 65:24
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. -
Daniel 9:20
¶ And whiles I [was] speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; -
Daniel 9:23
At the beginning of thy supplications the commandment came forth, and I am come to shew [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision. -
Genesis 22:20
¶ And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor; -
Genesis 22:23
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
Commentary
Genesis 24:15 marks a pivotal moment in the biblical narrative, showcasing divine providence and the immediate answer to prayer. This verse introduces Rebekah, the woman destined to become Isaac's wife, appearing at the exact moment Abraham's servant concludes his fervent prayer for guidance.
Context
This verse is part of the extensive account of Abraham's quest to find a wife for his son, Isaac. Abraham, now old, made his chief servant swear an oath not to take a wife for Isaac from the Canaanites, but to return to his own country and kindred (Genesis 24:3-4). The servant journeyed to Mesopotamia, to the city of Nahor, and at a well outside the city, he prayed for a clear sign: that the woman destined for Isaac would not only offer him water but also water his camels (Genesis 24:12-14). Genesis 24:15 immediately follows this prayer, demonstrating God's swift and precise response.
Key Themes
Linguistic Insights
The KJV phrase "before he had done speaking" translates the Hebrew טרם כלה לדבר (terem killah ledaber), which literally means "before he finished speaking." This conveys an intense immediacy and highlights the miraculous nature of Rebekah's timely arrival. The word "behold" (הנה - hinneh) is often used in the KJV to draw attention to a significant, often divinely orchestrated, event that is about to unfold or has just occurred, emphasizing its importance.
Historical and Cultural Context
In the ancient Near East, wells were vital centers of community life, serving as gathering places for people and their livestock. It was common for women to draw water, typically carrying it in pitchers on their shoulders, as Rebekah is described doing. The custom of finding a spouse from within one's extended family or tribe was crucial for maintaining tribal identity, preserving inheritance, and ensuring social stability. Abraham's insistence on this point reflects the cultural norms and the spiritual significance of maintaining a distinct lineage for the covenant.
Practical Application
Genesis 24:15 offers profound encouragement for believers today. It reminds us to:
The introduction of Rebekah marks the beginning of a new chapter in the patriarchal narrative, ultimately leading to the birth of Jacob and Esau, and the continuation of the lineage through which the Messiah would come (see Genesis 24:67 for the marriage).
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