Genesis 22:23

KJV

And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.

KJV (with Strong's)

And Bethuel {H1328} begat {H3205} Rebekah {H7259}: these eight {H8083} Milcah {H4435} did bear {H3205} to Nahor {H5152}, Abraham's {H85} brother {H251}.

Complete Jewish Bible

B'tu'el fathered Rivkah. These eight Milkah bore to Nachor Avraham's brother.

Berean Standard Bible

And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.

American Standard Version

And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham’s brother.

Commentary

### SUMMARY
Genesis 22:23 serves as a pivotal genealogical interlude, strategically introducing Rebekah as the daughter of Bethuel, and granddaughter of Nahor and Milcah, who was Abraham's brother. This concise verse meticulously establishes Rebekah's direct familial connection to Abraham's extended kin, thereby setting the essential stage for her divinely ordained role as Isaac's wife and ensuring the continuation of the Abrahamic covenant through the promised seed.

### CONTEXT
* **Literary Context:** This verse immediately follows the climactic narrative of Abraham's ultimate test of faith on Mount Moriah, where he demonstrated unwavering obedience in offering Isaac ([Genesis 22:1-19](/genesis/22-1-19 "Abraham's Test of Faith and God's Provision")). The preceding verses (Genesis 22:20-22) provide a list of Nahor's descendants, effectively shifting the narrative's focus from Abraham's immediate family to his broader kin. Genesis 22:23 specifically highlights Bethuel and his daughter Rebekah from this list, serving as a crucial bridge that prepares the reader for the subsequent narrative in [Genesis 24](/genesis/24 "Isaac and Rebekah"), where Abraham dispatches his servant to find a wife for Isaac from his own people. This genealogical interlude is not merely an incidental detail but a divinely orchestrated setup, subtly indicating God's providential hand in preparing the next generation for the covenant's continuation.
* **Historical & Cultural Context:** In the ancient Near East, lineage and family ties were paramount, especially concerning marriage and inheritance. Marrying within one's extended family or tribe (endogamy) was a common practice, designed to preserve familial purity, property, and cultural identity. The meticulous recording of genealogies, as seen here, reflects the societal importance placed on tracing descent, establishing legitimacy, and demonstrating connections to ancestral promises. Abraham's later instruction to his servant to find a wife for Isaac from his "country and from his kindred" ([Genesis 24:4](/genesis/24-4 "Abraham's Instruction to His Servant")) underscores this cultural norm, which Genesis 22:23 pre-emptively addresses by introducing Rebekah's suitable lineage. This practice ensured that the covenant promises would remain within the divinely chosen lineage, free from foreign influences that might compromise their spiritual integrity.
* **Key Themes:** Genesis 22:23 contributes significantly to several overarching themes in the book of Genesis. It highlights **Divine Providence**, demonstrating God's meticulous foresight and active involvement in preparing the way for His covenant plans, even through seemingly minor genealogical details. The verse also reinforces the theme of **Covenant Continuity and Preservation of the Seed**, as Rebekah's introduction ensures that the lineage through which God's promises will be fulfilled remains pure and traceable. Furthermore, it underscores the theological significance of **Genealogies as Instruments of God's Plan**, showing that these lists are not mere historical records but crucial documents that chart the unfolding of God's redemptive narrative. The emphasis on "begat" (Hebrew *yalad*) throughout Genesis, including here, reinforces the direct, continuous transmission of the covenant promises through specific, chosen individuals, ensuring the fulfillment of God's promise to Abraham regarding his numerous descendants ([Genesis 15:5](/genesis/15-5 "God's Promise of Descendants to Abraham")).

### EXPOSITION AND ANALYSIS
Genesis 22:23 provides a concise yet profoundly significant genealogical statement: "And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother." This verse serves to formally introduce a key figure in the unfolding patriarchal narrative and to firmly establish her lineage within the broader family of Abraham.

#### Key Word Analysis
* **Bethuel (Hebrew, _Bᵉthûwʼêl'_):** This name, meaning "destroyed of God," identifies Rebekah's father. While the etymology might suggest a negative connotation, in this context, Bethuel is simply presented as a link in the divinely chosen lineage. He is explicitly identified as one of the eight children born to Milcah and Nahor, Abraham's brother, solidifying Rebekah's direct connection to Abraham's kin.
* **begat (Hebrew, _yâlad'_):** This primitive root verb is central to biblical genealogies, signifying the act of bearing young or, causatively, to beget. Its consistent use throughout Genesis underscores the direct, biological transmission of lineage, which is crucial for establishing the continuity of the covenant promises. In this verse, "begat" confirms Bethuel's direct paternity of Rebekah, validating her place in the family tree.
* **Rebekah (Hebrew, _Ribqâh'_):** From an unused root likely meaning "to clog by tying up the fetlock," suggesting "fettering (by beauty)." Rebekah is introduced here as the future wife of Isaac and a pivotal matriarch of Israel. Her name, potentially alluding to her captivating nature, foreshadows her significant role in the patriarchal narratives, particularly in the continuation of the promised seed.
* **brother (Hebrew, _ʼâch'_):** This primitive word denotes a brother in the widest sense of literal relationship or metaphorical affinity. In this verse, it explicitly identifies Nahor as Abraham's brother, reinforcing the close familial bond and ensuring that Rebekah, through her father Bethuel, is indeed from Abraham's own kin, a crucial detail for the upcoming marriage narrative.

#### Verse Breakdown
* **"And Bethuel begat Rebekah":** This clause formally introduces Rebekah into the biblical narrative. It establishes her immediate paternal lineage, identifying Bethuel as her father. This seemingly simple statement is pregnant with future significance, as Rebekah will become one of the foundational matriarchs of Israel, destined to carry forward the covenant line through Isaac. The verb "begat" emphasizes direct, biological descent, which was paramount in ancient genealogies for establishing identity and inheritance.
* **"these eight Milcah did bear to Nahor, Abraham's brother":** This phrase links Rebekah's father, Bethuel, directly to Abraham's broader family. It clarifies that Bethuel is one of the eight children previously listed as born to Nahor (Abraham's brother) and Milcah (Genesis 22:20-22). This meticulous detail serves to confirm Rebekah's suitable lineage, ensuring that she is indeed from Abraham's own kin, a prerequisite for Isaac's future wife according to Abraham's later instructions. The explicit mention of Nahor as "Abraham's brother" further solidifies this crucial familial connection, underscoring the divine orchestration of events to secure the covenant's continuity within the chosen family.

#### Literary Devices
The primary literary device at play in Genesis 22:23 is **Genealogy**. This verse functions as a concise genealogical entry, meticulously tracing Rebekah's lineage to Abraham's brother, Nahor. Genealogies in the Bible are not mere lists of names; they are theological documents that establish identity, inheritance, and the unfolding of God's redemptive plan through specific bloodlines. The strategic placement of this verse also employs **Foreshadowing**, subtly hinting at Rebekah's future prominence without explicitly stating it. Her introduction immediately after Abraham's test of faith and the promise of abundant blessing ([Genesis 22:15-18](/genesis/22-15-18 "God's Renewed Promise to Abraham")) creates an expectation for her significant role in the continuation of the promised seed. Furthermore, the verse acts as an **Interlude**, providing a brief but essential pause in the narrative flow to introduce a critical character and her background before the story of Isaac's marriage unfolds.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 22:23, though brief, is rich in theological significance, revealing God's intricate and providential hand in the unfolding of His covenant plan. It underscores that even seemingly mundane genealogical records are part of God's sovereign design, meticulously preparing the way for future events. The introduction of Rebekah at this precise moment is not accidental; it is a divine setup for the next major development in the patriarchal narrative: the marriage of Isaac and the continuation of the promised seed. This verse reinforces the theme of God's faithfulness in preserving a chosen lineage through whom His redemptive purposes will be realized. It highlights the importance of purity of descent in the ancient world, which in the biblical narrative, speaks to the divine necessity of a specific, untainted line for the coming Messiah.

* [Genesis 24:3-4](/genesis/24-3-4 "Abraham's Oath for Isaac's Wife"): "And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac."
* [Romans 9:7-8](/romans/9-7-8 "God's Choice of Isaac and Jacob"): "Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed."
* [Galatians 3:16](/galatians/3-16 "The Seed is Christ"): "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."

### REFLECTION AND APPLICATION
Genesis 22:23, often overlooked as a mere genealogical detail, holds profound lessons for the believer. Its strategic placement immediately after Abraham's ultimate test of faith on Mount Moriah reveals God's meticulous and sovereign planning, even in what might appear to be ordinary family connections. For us, this verse serves as a powerful reminder that God is actively working behind the scenes, orchestrating events and preparing individuals for His purposes, often long before we are aware of them. It encourages us to trust in God's perfect timing and His intricate weaving of our lives, even when we cannot discern the full picture or understand the significance of seemingly small details. Just as Rebekah was divinely prepared for her pivotal role, we too can trust that God has a plan for our lives, and He is faithfully working to bring it to fruition, using every circumstance and relationship to advance His kingdom. This verse calls us to cultivate a posture of patient expectation and faith, knowing that God's grand narrative unfolds through His precise and providential care over every detail.

#### Questions for Reflection
* **How does the strategic placement of Rebekah's introduction immediately after Abraham's test on Mount Moriah reveal God's providential care in your own life?**
* **In what ways can seemingly "ordinary" or "insignificant" details in your life be part of God's larger, sovereign plan?**
* **How does understanding God's meticulous preparation for Rebekah's role encourage you to trust His timing and orchestration in your own circumstances?**

### FAQ
**Why is Rebekah introduced so abruptly in a genealogy?**

Answer: Rebekah's introduction in [Genesis 22:23](/genesis/22-23 "Rebekah's Lineage") is not abrupt but strategically placed. It serves as a crucial genealogical interlude, establishing her lineage within Abraham's extended family through his brother Nahor. This placement prepares the reader for her pivotal role as Isaac's future wife, ensuring that the continuation of the covenant line occurs through a divinely chosen individual who is also culturally appropriate, being from Abraham's own kin, as was vital for such unions in the ancient Near East.

**What is the significance of "these eight Milcah did bear to Nahor"?**

Answer: This phrase refers to the eight sons of Nahor and Milcah listed in the preceding verses ([Genesis 22:20-22](/genesis/22-20-22 "Nahor's Descendants")). Its significance lies in confirming Bethuel, Rebekah's father, as one of these sons. By doing so, it firmly establishes Rebekah's direct connection to Abraham's brother, Nahor, thereby reinforcing her suitable lineage for the covenant promises and for her future marriage to Isaac, as Abraham specifically sought a wife for his son from his own kindred ([Genesis 24:4](/genesis/24-4 "Abraham's Instruction to Find a Wife")).

### CHRIST-CENTERED FULFILLMENT
The careful recording of Rebekah's lineage in [Genesis 22:23](/genesis/22-23 "Rebekah's Lineage"), ensuring her place within the family of Abraham, profoundly foreshadows the meticulous preservation of the messianic line throughout biblical history. Every seemingly minor detail in the patriarchal narratives, including the divine selection and introduction of key individuals like Rebekah to bear the promised seed, ultimately contributes to the grand narrative culminating in the birth of Jesus Christ. He is the ultimate "seed" of Abraham, through whom all the families of the earth are blessed ([Genesis 12:3](/genesis/12-3 "God's Promise to Abraham")). Rebekah's indispensable role in the lineage of Isaac and Jacob ([Genesis 25:21-26](/genesis/25-21-26 "Birth of Esau and Jacob")), from whom Judah and eventually Christ descend, underscores God's unwavering faithfulness in bringing about His redemptive plan through a chosen, preserved, and ultimately perfect lineage. This divine oversight of human genealogies culminates in the Gospels' meticulous tracing of Jesus's ancestry, affirming Him as the fulfillment of all Old Testament promises and the true Son of David, Son of Abraham ([Matthew 1:1](/matthew/1-1 "Genealogy of Jesus Christ"); [Luke 3:23-38](/luke/3-23-38 "Genealogy of Jesus through Mary")). Thus, Rebekah's introduction is not just a historical note but a vital step in God's unfolding plan of salvation, culminating in the Lamb of God who takes away the sin of the world ([John 1:29](/john/1-29 "Jesus, the Lamb of God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 24:15

And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

Genesis 28:2

Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

Genesis 24:67

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's [death].

Romans 9:10

And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac;

Genesis 24:47

And I asked her, and said, Whose daughter [art] thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

Genesis 24:51

Behold, Rebekah [is] before thee, take [her], and go, and let her be thy master's son's wife, as the LORD hath spoken.

Genesis 25:20

And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.