2 Timothy 4:6

KJV

For I am now ready to be offered, and the time of my departure is at hand.

KJV (with Strong's)

For {G1063} I {G1473} am {G4689} now {G2235} ready to be offered {G4689}, and {G2532} the time {G2540} of my {G1699} departure {G359} is at hand {G2186}.

Complete Jewish Bible

For as for me, I am already being poured out on the altar; yes, the time for my departure has arrived.

Berean Standard Bible

For I am already being poured out like a drink offering, and the time of my departure is at hand.

American Standard Version

For I am already being offered, and the time of my departure is come.

Commentary

### SUMMARY
In 2 Timothy 4:6, the Apostle Paul delivers a profound and serene declaration of his readiness to face imminent death, viewing his life and impending martyrdom as a sacrificial offering to God and his passing as a purposeful "departure." This verse encapsulates his unwavering faith, the completion of his divinely appointed mission, and his peaceful anticipation of eternal communion with Christ, serving as a powerful testament to a life faithfully lived and a ministry fully discharged.

### CONTEXT
* **Literary Context:** This verse is situated near the very end of Paul's final canonical letter, [2 Timothy](/2_timothy/4 "2 Timothy 4 - Paul's Final Charge and Farewell"), written from a Roman prison under Emperor Nero. The letter itself is a deeply personal and pastoral epistle addressed to his beloved spiritual son, Timothy, whom Paul had discipled and entrusted with significant ministry responsibilities. Throughout the letter, Paul exhorts Timothy to remain steadfast in the face of growing apostasy and hardship, to "preach the word" ([2 Timothy 4:2](/2_Timothy/4-2 "2 Timothy 4:2 - Preach the Word")), "endure hardship" ([2 Timothy 2:3](/2_Timothy/2-3 "2 Timothy 2:3 - Endure Hardship")), and "guard the good deposit" ([2 Timothy 1:14](/2_Timothy/1-14 "2 Timothy 1:14 - Guard the Good Deposit")). [2 Timothy 4:6](/2_Timothy/4-6 "2 Timothy 4:6 - Paul's Readiness for Martyrdom") serves as Paul's personal example of the very faithfulness and endurance he preaches, offering a poignant and powerful testament to his completed mission and his unwavering trust in God's sovereign plan, immediately preceding his famous declaration of having "fought the good fight" and "finished the race" in [2 Timothy 4:7-8](/2_Timothy/4-7-8 "2 Timothy 4:7-8 - Paul's Victorious Conclusion").

* **Historical & Cultural Context:** Paul wrote this letter during a period of intense persecution of Christians under Emperor Nero, likely around 67 AD. Rome was a dangerous place for believers, and Paul, as a prominent leader, would have been a prime target. His imprisonment was severe, and he was acutely aware that his execution was imminent, traditionally believed to be by beheading. The imagery of being "offered" (as a libation) would have resonated deeply with both Jewish and Greco-Roman audiences. In the Old Testament, drink offerings were poured out as part of sacrificial worship, symbolizing complete dedication to God (e.g., [Numbers 15:5](/Numbers/15-5 "Numbers 15:5 - Drink Offering")). In Greco-Roman culture, libations were common in religious rituals, often signifying a solemn dedication or the sealing of an oath. Paul's use of this imagery elevates his impending death from a mere execution to a sacred act of worship, a final, complete dedication of his life to Christ. The concept of "departure" also draws on common ancient experiences, such as the unmooring of a ship or the breaking of camp, signifying a journey or transition rather than an absolute end.

* **Key Themes:** [2 Timothy 4:6](/2_Timothy/4-6 "2 Timothy 4:6 - Paul's Readiness for Martyrdom") contributes significantly to several overarching themes in 2 Timothy and Paul's broader theology. Foremost is the theme of **Faithful Endurance and Perseverance** in ministry, even unto death, which Paul exemplifies as the ultimate model for Timothy and all believers. His acceptance of mortality and willingness to be "offered" underscores the theme of **Sacrificial Living**, where a believer's entire life, including its end, is presented as an act of worship to God. This verse also highlights the **Completion of Ministry**, as Paul acknowledges the approaching conclusion of his earthly labors, transitioning from active service to eternal rest. Finally, it powerfully conveys the theme of **Hope in the Face of Death**, demonstrating that for the believer, death is not an end but a "departure" to a greater reality, a concept Paul elaborates on in other letters, such as his desire "to depart and be with Christ" in [Philippians 1:23](/Philippians/1-23 "Philippians 1:23 - Paul's Desire to Depart and Be with Christ").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **offered (Greek, _spéndō_):** To pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend"):--(be ready to) be offered. Paul uses this term to describe his impending death not as a tragic end, but as a deliberate, sacred pouring out of his life, a complete and final act of dedication to God, akin to the Old Testament drink offerings. This imagery transforms his martyrdom into a liturgical act, a willing sacrifice.
* **time (Greek, _kairós_):** An occasion, i.e. set or proper time. This word signifies a specific, opportune, or appointed time, rather than mere chronological duration (_chronos_). Paul's use of _kairós_ indicates that his "departure" is not random or accidental, but divinely appointed and fitting, marking the culmination of his earthly mission and the opportune moment for his transition to eternity.
* **departure (Greek, _análysis_):** From _analuō_; departure. This term carries rich connotations. It can refer to the unmooring of a ship, the breaking of camp, or the unbinding of a prisoner. In the context of death, it implies a release from the earthly body and its constraints, a journey to a new destination, and a transition from one state of being to another. Paul views death not as cessation but as a purposeful transition into the presence of the Lord.

#### Verse Breakdown
* **"For I am now ready to be offered":** Paul declares his immediate and willing preparedness for his impending death. The Greek word for "offered" (spéndō) evokes the imagery of a drink offering or libation, where liquid was poured out as a sacrifice to God. This powerfully conveys Paul's understanding of his life, and particularly his death, as a complete and selfless act of devotion, poured out entirely for God's purposes. He is not merely dying, but being "offered" as a living sacrifice, a concept he also articulated in [Romans 12:1](/Romans/12-1 "Romans 12:1 - Living Sacrifice"). His "readiness" indicates a profound peace and acceptance, not resignation.
* **"and the time of my departure is at hand":** This clause emphasizes the imminence and appointed nature of his death. "Time" (kairós) suggests a divinely appointed moment, a fitting occasion for his transition. "Departure" (análysis) is a euphemism for death, but one rich with meaning. It suggests the unmooring of a ship for a journey, the breaking of camp, or the unbinding of a prisoner. For Paul, death is not an end but a release and a transition to a new, better state of existence, specifically into the presence of Christ, as he desired in [Philippians 1:23](/Philippians/1-23 "Philippians 1:23 - Paul's Desire to Depart and Be with Christ"). The phrase "is at hand" (ephístēmi) underscores the immediate proximity of this appointed moment.

#### Literary Devices
Paul's declaration in [2 Timothy 4:6](/2_Timothy/4-6 "2 Timothy 4:6 - Paul's Readiness for Martyrdom") is rich with literary techniques that amplify its profound theological and emotional impact. The most prominent is **Metaphor**, specifically the imagery of a "drink offering" or "libation" conveyed by the word "offered." This transforms Paul's impending execution from a brutal act into a sacred, liturgical sacrifice, elevating his death to an act of worship and complete dedication to God. Secondly, Paul employs **Euphemism** with the word "departure" (análysis) for death. This softening of the harsh reality of death suggests a peaceful transition, a journey, or a release, rather than a final cessation. This euphemistic language underscores his hope and confidence in eternal life. Finally, the verse exhibits **Anticipation** and **Foreshadowing**, as Paul looks directly towards his imminent end, setting the stage for his triumphant declaration of having "fought the good fight" and "finished the race" in the subsequent verses, thereby reinforcing his steadfastness and the completion of his divine calling.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Paul's serene declaration in [2 Timothy 4:6](/2_Timothy/4-6 "2 Timothy 4:6 - Paul's Readiness for Martyrdom") stands as a powerful theological statement about the nature of a consecrated life and the Christian's hope in death. His willingness to be "offered" echoes the Old Testament concept of a life fully dedicated to God, culminating in a final act of devotion. This imagery connects deeply with the New Testament teaching that believers are to present their bodies as "living sacrifices" ([Romans 12:1](/Romans/12-1 "Romans 12:1 - Living Sacrifice")), understanding that their entire existence is for God's glory. His "departure" signifies not an annihilation, but a transition to a more intimate presence with Christ, reinforcing the Christian hope of resurrection and eternal life. This verse illustrates the ultimate faithfulness of a servant of God, who, having completed his mission, confidently awaits his reward, knowing that death is merely a gateway to glory.

* [Philippians 2:17](/Philippians/2-17 "Philippians 2:17 - Paul's Life Poured Out as a Drink Offering")
* [Romans 12:1](/Romans/12-1 "Romans 12:1 - Present Your Bodies as Living Sacrifices")
* [Philippians 1:21](/Philippians/1-21 "Philippians 1:21 - To Live is Christ, To Die is Gain")

### REFLECTION AND APPLICATION
Paul's profound peace and readiness in the face of death offer a compelling model for believers navigating life's ultimate transition and indeed, all significant "departures" or endings. His perspective challenges us to consider how we are living our lives: are we pouring ourselves out as a "drink offering" for God's purposes, dedicating our time, talents, and resources to His kingdom? This verse calls us to cultivate a faith that transcends the fear of death, viewing it not as a terrifying end, but as a divinely appointed "time of departure" into the Lord's presence. For those in ministry or leadership, it underscores the importance of finishing the race with integrity and faithfulness, leaving a legacy of devotion. For every Christian, it provides immense comfort and hope, reminding us that our ultimate destination is with Christ, empowering us to live with purpose and courage, knowing that our "departure" will lead us home.

#### Questions for Reflection
* **How does Paul's attitude toward his impending death challenge your own perspective on mortality or significant life transitions?**
* **In what ways can you "pour out" your life as a "drink offering" for God's purposes in your daily walk?**
* **What steps can you take today to live a life that prepares you for a peaceful "departure" when your time comes?**

### FAQ

**What does Paul mean by "ready to be offered"?**

Answer: When Paul says he is "ready to be offered," he uses the Greek word _spéndō_ (G4689), which literally means "to be poured out as a libation" or "drink offering." This imagery comes from ancient sacrificial practices, both Jewish and pagan, where wine or other liquids were poured out as an act of worship or dedication. Paul is metaphorically stating that his life, and specifically his impending death, is a final, complete, and willing sacrifice poured out entirely for God. It signifies his full dedication and devotion to Christ, seeing his martyrdom not as a tragic end but as a sacred act of worship and the culmination of his life's purpose. He views his life as a continuous offering, now reaching its ultimate expression.

**What is the significance of the word "departure"?**

Answer: The word "departure" comes from the Greek _análysis_ (G359). This term is rich with multiple connotations beyond simply "death." It can refer to the unmooring of a ship from its dock, signifying a journey or setting sail; the breaking of camp, implying a move to a new location; or the unbinding of a prisoner, suggesting release from confinement. In the context of death, Paul uses it as a euphemism, indicating that his passing is not an end but a transition. For Paul, death is a release from his earthly body and its limitations, a journey into the presence of the Lord, and a transition to a better state of being. This perspective reflects his deep hope in Christ and his belief that "to be absent from the body is to be present with the Lord" ([2 Corinthians 5:8](/2_Corinthians/5-8 "2 Corinthians 5:8 - Absent from the Body, Present with the Lord")).

### CHRIST-CENTERED FULFILLMENT
Paul's profound declaration in [2 Timothy 4:6](/2_Timothy/4-6 "2 Timothy 4:6 - Paul's Readiness for Martyrdom") finds its ultimate Christ-centered fulfillment in the person and work of Jesus Christ. Paul's life, poured out as a "drink offering," mirrors the supreme sacrifice of Jesus, whose blood was literally "poured out for many for the forgiveness of sins" ([Matthew 26:28](/Matthew/26-28 "Matthew 26:28 - Blood of the Covenant")). Christ's entire life was an offering of obedience to the Father, culminating in His voluntary submission to death on the cross, the ultimate act of self-giving love that atoned for humanity's sin. Furthermore, Paul's "departure" is a concept deeply rooted in Christ's victory over death. Jesus' own "departure" was not merely a death, but a triumphant resurrection and ascension, paving the way for all believers to experience a similar "departure" into eternal life with God. Because Christ conquered death and ascended to the Father, Paul can confidently anticipate his own "departure" as a transition to being "with Christ, which is far better" ([Philippians 1:23](/Philippians/1-23 "Philippians 1:23 - Paul's Desire to Depart and Be with Christ")). Thus, Paul's serenity in the face of martyrdom is a direct consequence of his union with the resurrected Christ, whose finished work guarantees the believer's glorious "departure" into eternal fellowship with God, a promise secured by the [Lamb of God who takes away the sin of the world](/John/1-29 "John 1:29 - Jesus, the Lamb of God").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Philippians 1:23

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Philippians 2:17

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

2 Peter 1:14

Knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ hath shewed me.

2 Peter 1:15

Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

Numbers 27:12

¶ And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

Numbers 27:17

Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

Joshua 23:14

And, behold, this day I [am] going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, [and] not one thing hath failed thereof.