Revelation 2:10

KJV

Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

KJV (with Strong's)

Fear {G5399} none {G3367} of those things which {G3739} thou shalt {G3195} suffer {G3958}: behold {G2400}, the devil {G1228} shall {G3195} cast {G906} some of {G1537} you {G5216} into {G1519} prison {G5438}, that {G2443} ye may be tried {G3985}; and {G2532} ye shall have {G2192} tribulation {G2347} ten {G1176} days {G2250}: be thou {G1096} faithful {G4103} unto {G891} death {G2288}, and {G2532} I will give {G1325} thee {G4671} a crown {G4735} of life {G2222}.

Complete Jewish Bible

Don’t be afraid of what you are about to suffer. Look, the Adversary is going to have some of you thrown in prison, in order to put you to the test; and you will face an ordeal for ten days. Remain faithful, even to the point of death; and I will give you life as your crown.

Berean Standard Bible

Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.

American Standard Version

Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

Commentary

### SUMMARY
Revelation 2:10 delivers a profound message from Jesus Christ to the persecuted church in Smyrna, offering both a prophetic warning and a glorious promise. It acknowledges the imminent and intense suffering, including imprisonment and tribulation instigated by the devil, yet commands believers to cast off fear. The core of the message is a call to unwavering faithfulness, even to the point of death, with the assurance that such perseverance will be eternally rewarded with the "crown of life." This verse encapsulates the themes of divine sovereignty over evil, the refining purpose of trials, and the ultimate triumph of faithful endurance.

### CONTEXT
* **Literary Context:** Revelation 2:10 is part of the second of seven letters dictated by the resurrected Christ to the churches in Asia Minor, specifically addressed to the church in Smyrna. Each letter follows a similar pattern: an address to the angel (messenger) of the church, a self-description of Christ, commendation, rebuke (Smyrna receives none), warning, exhortation, and a promise to the overcomer. Unlike other churches that receive both praise and critique, Smyrna is unique in receiving only commendation, highlighting their spiritual purity amidst severe external pressure. The immediate verses preceding this (Revelation 2:8-9) introduce Christ as "the First and the Last, who was dead, and is alive," a powerful affirmation to a church facing martyrdom, and acknowledge their poverty (materially) and wealth (spiritually), along with the slander from "those who say they are Jews and are not, but are a synagogue of Satan." This sets the stage for the specific warning about further tribulation.
* **Historical & Cultural Context:** Smyrna was a prominent and wealthy port city in Asia Minor, known for its beauty, loyalty to Rome, and particularly for its fervent emperor worship. It boasted a temple dedicated to Tiberius and later to Hadrian, making participation in the imperial cult a civic duty. Christians, by refusing to worship the emperor, were seen as disloyal and atheistic, leading to severe social, economic, and legal persecution. They faced ostracism, confiscation of property, and imprisonment, often culminating in martyrdom. The city had a significant Jewish population, some of whom were hostile to Christians, as implied by Christ's words about the "synagogue of Satan" in [Revelation 2:9](/revelation/2-9 "Revelation 2:9 - The Synagogue of Satan"). This historical backdrop makes Christ's warning about imprisonment and tribulation not a vague threat, but a precise prophecy of the trials already being experienced and soon to intensify, as exemplified by the later martyrdom of Polycarp, bishop of Smyrna.
* **Key Themes:** This verse powerfully contributes to several overarching themes within Revelation and the broader New Testament. It underscores the theme of **Endurance in Suffering**, emphasizing that faithfulness is tested and proven through adversity, a concept echoed in [James 1:2-4](/james/1-2-4 "James 1:2-4 - Perseverance in Trials"). It highlights the **Sovereignty of God over Evil**, even when the devil is the immediate agent of suffering, God permits and uses these trials for a divine purpose: "that ye may be tried." This aligns with the understanding that God works all things for good for those who love Him, as articulated in [Romans 8:28](/romans/8-28 "Romans 8:28 - All Things Work for Good"). The promise of the "crown of life" reinforces the theme of **Eternal Reward for Faithfulness**, contrasting temporal suffering with everlasting glory, a hope that permeates the New Testament, especially in passages like [1 Peter 5:4](/1_peter/5-4 "1 Peter 5:4 - The Crown of Glory"). Finally, it speaks to the **Reality of Spiritual Warfare**, acknowledging the devil as a real adversary who actively seeks to destroy believers, as seen throughout the biblical narrative from [Genesis 3](/genesis/3 "Genesis 3 - The Fall") to the ultimate defeat of Satan in [Revelation 20](/revelation/20 "Revelation 20 - The Millennial Reign and Final Judgment").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **diábolos (Greek, _diábolos'_):** This word, translated "devil," literally means "traducer," "slanderer," or "false accuser." It is derived from a verb meaning "to throw across" or "to slander." In the context of Revelation 2:10, it identifies the ultimate spiritual instigator behind the persecution faced by the church in Smyrna. While human agents carry out the imprisonment and tribulation, the underlying malevolent force is Satan, who seeks to destroy faith through suffering and accusation. This highlights the spiritual dimension of the believers' struggle.
* **thlîpsis (Greek, _thlîpsis'_):** Translated "tribulation," this term literally means "pressure," "compression," or "affliction." It describes a state of distress, trouble, or anguish, often caused by external circumstances. In the New Testament, _thlîpsis_ frequently refers to the persecutions and hardships faced by Christians for their faith. Here, it denotes the intense and oppressive suffering the Smyrnan believers were experiencing and would continue to endure, emphasizing the crushing weight of their trials.
* **stéphanos (Greek, _stéphanos'_):** This word, rendered "crown," refers specifically to a victor's wreath or garland, as opposed to a royal diadem (_diadēma_). Such wreaths were awarded to athletes who won contests in the ancient games, or given as a mark of honor, civic achievement, or military triumph. In this verse, the "crown of life" is a powerful symbol of the ultimate victory and honor bestowed upon those who remain faithful to Christ, even through martyrdom. It signifies not earthly royalty, but eternal life and triumphant vindication in God's presence.

#### Verse Breakdown
* **"Fear none of those things which thou shalt suffer:"** This is a direct imperative, a command from Christ to banish fear in the face of impending and certain suffering. It acknowledges the reality and severity of the coming trials ("those things which thou shalt suffer") but calls for a courageous, faith-filled response, reminding believers that their ultimate security rests in Christ, not in avoiding hardship.
* **"behold, the devil shall cast [some] of you into prison, that ye may be tried;"** The interjection "behold" (Greek: _idoú_) draws immediate attention to a significant revelation. Christ reveals the specific nature of the suffering—imprisonment—and identifies the ultimate orchestrator: "the devil." This clarifies that while human authorities might be the instruments, the spiritual adversary is the true enemy. Crucially, the suffering is not random but has a divine purpose: "that ye may be tried" (Greek: _peirazō_), meaning to be tested, proven, or refined. This implies God's permissive will and redemptive purpose even in satanically instigated trials.
* **"and ye shall have tribulation ten days:"** This phrase specifies the duration of the intense suffering. While "ten days" could be interpreted literally, it is more commonly understood symbolically within apocalyptic literature to signify a limited, definite, and relatively short period of severe tribulation, rather than an indefinite or eternal one. This offers a powerful message of hope: the suffering, though intense, has an appointed end.
* **"be thou faithful unto death,"** This is a profound and challenging command. "Faithful" (Greek: _pistós_) implies trustworthiness, loyalty, and steadfastness. The phrase "unto death" signifies the ultimate degree of faithfulness required – a willingness to endure even martyrdom rather than deny Christ. It is a call to absolute perseverance, reflecting the highest commitment of discipleship.
* **"and I will give thee a crown of life."** This is the glorious promise, the divine incentive for unwavering faithfulness. The "crown of life" (Greek: _stéphanos zōēs_) signifies the victor's wreath, symbolizing triumph over death and suffering, and the gift of eternal life itself. It is the ultimate reward from Christ, contrasting the temporary pain of persecution with the everlasting joy and honor of God's presence.

#### Literary Devices
Revelation 2:10 employs several potent **Literary Devices** to convey its urgent and encouraging message. The immediate **Imperative** "Fear none of those things" sets a tone of divine authority and courage. The use of **Symbolism** is evident in "ten days," which is widely interpreted as a limited, intense period of suffering rather than a literal duration, offering hope amidst tribulation. The phrase "the devil shall cast some of you into prison" uses **Personification** to attribute agency to Satan, highlighting the spiritual battle underlying physical persecution. The "crown of life" is a powerful **Metaphor** and **Symbol**, representing not earthly royalty but the victor's wreath awarded in ancient games, signifying triumph, honor, and eternal life as the ultimate prize for faithfulness. The entire verse functions as a **Prophecy** and **Exhortation**, warning of future suffering while simultaneously commanding steadfastness and promising a glorious reward, thereby employing a structure of **Conditional Promise** based on the believer's perseverance.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Revelation 2:10 profoundly articulates the New Testament understanding of suffering and divine sovereignty. It teaches that even when evil forces, personified by "the devil," instigate hardship, such trials are ultimately permitted and purposed by God "that ye may be tried." This perspective transforms suffering from a meaningless ordeal into a crucible for refining faith, proving steadfastness, and drawing believers closer to Christ. The command to be "faithful unto death" underscores the radical commitment demanded by discipleship, while the promise of "a crown of life" elevates the eternal reward above any temporal loss or pain. This passage assures believers that their perseverance in the face of persecution is not in vain but is seen and honored by Christ, leading to an ultimate, glorious vindication and eternal life.

* [James 1:12](/james/1-12 "James 1:12 - Blessed is the one who perseveres under trial")
* [Romans 8:28](/romans/8-28 "Romans 8:28 - God works all things for good")
* [1 Peter 4:12-13](/1_peter/4-12-13 "1 Peter 4:12-13 - Sharing in Christ's Sufferings")

### REFLECTION AND APPLICATION
Revelation 2:10 serves as a timeless anchor for believers navigating adversity in any age. It calls us to confront our fears head-on, recognizing that suffering, while painful and often instigated by spiritual opposition, is not outside of God's sovereign plan. The "ten days" of tribulation, whether literal or symbolic, remind us that our trials, no matter how intense, have a definite end. This perspective cultivates resilience, shifting our focus from the duration of the pain to the certainty of its conclusion and the glory of the promised reward. The command to be "faithful unto death" challenges us to evaluate the depth of our commitment to Christ. Are we willing to prioritize our allegiance to Him above comfort, reputation, or even life itself? This doesn't necessarily mean physical martyrdom for all, but a daily, unwavering dedication to Christ's truth and way, even when it costs us dearly in a world often hostile to biblical values. The "crown of life" is the ultimate motivator, reminding us that our present sufferings are incomparable to the eternal weight of glory awaiting those who persevere. It encourages us to live with an eternal perspective, valuing Christ's commendation above fleeting earthly accolades.

#### Questions for Reflection
* **What specific fears do you face in your walk with Christ, and how does the command "Fear none of those things" challenge your perspective?**
* **How does understanding that God permits trials "that ye may be tried" change your view of personal hardships or external persecutions?**
* **In what practical ways can you demonstrate "faithfulness unto death" in your daily life, even if you are not facing physical martyrdom?**
* **How does the promise of "a crown of life" motivate you to persevere through difficulties and remain steadfast in your faith?**

### FAQ
**Is the "ten days" of tribulation in Revelation 2:10 a literal period, or does it have a symbolic meaning?**

Answer: While a literal interpretation is possible, the phrase "ten days" in Revelation 2:10 is generally understood symbolically within the context of apocalyptic literature. It signifies a limited, definite, and often intense period of tribulation, rather than a precise literal duration. This interpretation offers comfort, assuring the persecuted believers that their suffering, though severe, would not be endless but would have a divinely appointed conclusion. It contrasts with indefinite or eternal suffering, providing a horizon of hope for those enduring hardship.

**Who is "the devil" mentioned in this verse, and what is his role in the suffering of believers?**

Answer: "The devil" (Greek: _diábolos_) refers to Satan, the arch-enemy of God and humanity. He is depicted throughout Scripture as a slanderer, accuser, and deceiver (e.g., [Revelation 12:9-10](/revelation/12-9-10 "Revelation 12:9-10 - Satan, the Accuser")). In Revelation 2:10, he is identified as the ultimate spiritual instigator behind the persecution faced by the church in Smyrna. While human agents (like Roman authorities or hostile Jewish factions) would carry out the physical imprisonment and tribulation, the verse reveals that Satan is the malevolent force orchestrating these trials with the aim of causing believers to deny Christ and fall away from their faith. However, the verse also implies God's sovereignty, as the suffering is permitted "that ye may be tried," indicating a divine purpose even in satanically instigated adversity.

**What is the significance of the "crown of life" promised to those who are faithful unto death?**

Answer: The "crown of life" (Greek: _stéphanos zōēs_) is a profound symbol of eternal reward and triumph. The Greek word _stéphanos_ refers to a victor's wreath, like those awarded to athletes in ancient games or to civic heroes, rather than a royal diadem. This signifies that the "crown of life" is a prize for those who have successfully competed in the race of faith, enduring trials and remaining steadfast. It represents not only the gift of eternal life itself but also the honor, vindication, and joyous recognition bestowed by Christ upon those who have proven their faithfulness, even to the point of martyrdom. It underscores the ultimate value of spiritual perseverance over temporal comfort or even life. This promise is echoed in [James 1:12](/james/1-12 "James 1:12 - The Crown of Life for Perseverance"), which states, "Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him."

### CHRIST-CENTERED FULFILLMENT
Revelation 2:10 finds its ultimate fulfillment and deepest meaning in the person and work of Jesus Christ. He is the one who stands as the "First and the Last, who was dead, and is alive" ([Revelation 2:8](/revelation/2-8 "Revelation 2:8 - Message to Smyrna")), perfectly embodying the triumph over death that He calls His followers to emulate. Christ Himself "suffered" ([Hebrews 2:18](/hebrews/2-18 "Hebrews 2:18 - Jesus Suffered When Tempted")) and was "tried" by the devil ([Matthew 4:1-11](/matthew/4-1-11 "Matthew 4:1-11 - The Temptation of Jesus")), yet remained perfectly "faithful unto death," even the death of the cross ([Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Christ's Humiliation")). His resurrection is the ultimate "crown of life" for humanity, demonstrating His victory over sin, death, and the devil ([Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Triumph Over Principalities and Powers")). He is not merely the one who promises the crown, but the one who has already won it and now bestows it upon those who follow in His footsteps of suffering and faithfulness. Thus, the call to "be thou faithful unto death" is not a call to a hopeless sacrifice, but an invitation to participate in Christ's own victorious journey, knowing that the "crown of life" is secured by His finished work and generously given by His hand. He is the living assurance that faithfulness in suffering leads to eternal life and glory, just as it did for Him.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

James 1:12

Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Matthew 10:22

And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.

Revelation 3:10

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

Revelation 3:11

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

Luke 21:16

And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and [some] of you shall they cause to be put to death.

Luke 21:19

In your patience possess ye your souls.

1 Peter 5:4

And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.