Revelation 2:9

I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.

I know {G1492} thy {G4675} works {G2041}, and {G2532} tribulation {G2347}, and {G2532} poverty {G4432},(but {G1161} thou art {G1488} rich {G4145}) and {G2532} I know the blasphemy {G988} of them which {G3588} say {G3004} they {G1438} are {G1511} Jews {G2453}, and {G2532} are {G1526} not {G3756}, but {G235} are the synagogue {G4864} of Satan {G4567}.

“I know how you are suffering and how poor you are (though in fact you are rich!), and I know the insults of those who call themselves Jews but aren’t — on the contrary, they are a synagogue of the Adversary.

I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.

I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.

Revelation 2:9 is part of the Lord Jesus Christ's letter to the church in Smyrna, one of the seven churches addressed in Revelation chapters 2 and 3. This verse highlights Christ's intimate knowledge of the Smyrnaean believers' challenging circumstances and their spiritual adversaries, offering both commendation and a stark warning about those who oppose them.

Context

Smyrna was a prosperous and fiercely loyal Roman city, known for its emperor worship. Unlike Ephesus, which received a rebuke for losing its first love, or Pergamum, which tolerated false teaching, the church in Smyrna receives no word of condemnation from Christ. Instead, the letter acknowledges their severe suffering and poverty, likely due to their refusal to participate in Roman idolatry, which could lead to economic hardship and persecution. The city's history of rebuilding after destruction might also subtly parallel the church's resilience in the face of adversity.

Key Themes

  • Divine Knowledge and Empathy: Christ declares, "I know thy works, and tribulation, and poverty." This emphasizes His omniscience and deep understanding of their plight, offering comfort that their struggles are seen and acknowledged by their Lord.
  • Spiritual Riches Amidst Material Poverty: The striking parenthetical phrase "(but thou art rich)" contrasts their worldly destitution with their immense spiritual wealth. Despite lacking material possessions and facing affliction, they possessed true treasures in Christ, including faith, endurance, and eternal life. This echoes the sentiment in 2 Corinthians 8:9, where Christ became poor that we might be rich.
  • The "Synagogue of Satan": This controversial phrase refers to a group who "say they are Jews, and are not." These were likely Jewish individuals or factions within Smyrna who vehemently opposed the Christian church, possibly instigating persecution against them. Their spiritual identity is so contrary to God's purposes that Christ labels their assembly not as a synagogue of God, but a "synagogue of Satan," indicating their alignment with the adversary's agenda against God's people. This highlights a spiritual battle where religious claims are exposed as fraudulent when they oppose Christ.
  • Blasphemy and False Claims: The "blasphemy" refers to the slanderous accusations and reviling speech directed at the Christians by this opposing group. These were not merely verbal insults but likely false charges that led to their persecution, perhaps accusing them of disloyalty to Rome or other crimes.

Linguistic Insights

  • The Greek word for "tribulation" is thlipsis (θλῖψις), which literally means "pressure" or "crushing," often used to describe severe affliction or distress. It vividly portrays the intense suffering the Smyrnaean believers were undergoing.
  • The term "blasphemy" (blasphemia - βλασφημία) extends beyond merely speaking ill of God; it encompasses injurious speech, slander, and reviling, particularly when directed against God's people or truth.
  • The phrase "synagogue of Satan" is a powerful contrast. A "synagogue" (συναγωγή - synagogē) typically denotes a gathering place for Jewish worship and instruction. By calling it a "synagogue of Satan," Christ reveals its true spiritual allegiance and destructive nature, emphasizing that not all who claim a religious heritage are truly aligned with God's will. This distinction between outward appearance and inward reality is crucial, as seen in Romans 2:29 regarding true Jewish identity.

Practical Application

Revelation 2:9 offers several timeless lessons for believers today:

  • Endurance in Adversity: It reminds us that suffering, poverty, and tribulation are not indicators of God's displeasure but can be part of the Christian walk, especially when standing for truth. Christ intimately knows and cares about our struggles.
  • True Riches: It challenges us to evaluate what truly constitutes wealth. Material possessions are fleeting, but spiritual riches—faith, character, and relationship with God—are eternal and far more valuable. This perspective helps believers find contentment even in scarcity.
  • Discerning Spiritual Opposition: The "synagogue of Satan" serves as a warning against false religious claims and those who actively oppose God's people. Believers must be discerning and recognize that opposition can come from unexpected sources, even those claiming religious authority.
  • Christ's Sovereignty: Despite the intense persecution, Christ is fully aware and in control. His knowledge of their situation provides comfort and assurance that He will ultimately vindicate His faithful followers, as promised in Revelation 2:10.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Revelation 3:9

    Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
  • James 2:5

    Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
  • James 2:6

    But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
  • 2 Corinthians 8:9

    For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
  • Romans 9:6

    ¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
  • 2 Corinthians 6:10

    As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.
  • 1 Timothy 6:18

    That they do good, that they be rich in good works, ready to distribute, willing to communicate;

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