


Found 64 Strong's definitions.
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1
G2372: θυμός (thymós)
from θύω; passion (as if breathing hard):--fierceness, indignation, wrath. Compare ψυχή.
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2
G120: ἀθυμέω (athyméō)
from a compound of Α (as a negative particle) and θυμός; to be spiritless, i.e. disheartened:--be dismayed.
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3
G1760: ἐνθυμέομαι (enthyméomai)
from a compound of ἐν and θυμός; to be inspirited, i.e. ponder:--think.
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4
G2115: εὔθυμος (eúthymos)
from εὖ and θυμός; in fine spirits, i.e. cheerful:--of good cheer, the more cheerfully.
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5
G2373: θυμόω (thymóō)
from θυμός; to put in a passion, i.e. enrage:--be wroth.
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6
G3661: ὁμοθυμαδόν (homothymadón)
adverb from a compound of the base of ὁμοῦ and θυμός; unanimously:--with one accord (mind).
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7
G1937: ἐπιθυμέω (epithyméō)
from ἐπί and θυμός; to set the heart upon, i.e. long for (rightfully or otherwise):--covet, desire, would fain, lust (after).
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8
G2371: θυμομαχέω (thymomachéō)
from a presumed compound of θυμός and μάχομαι; to be in a furious fight, i.e. (figuratively) to be exasperated:--be highly displeased.
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9
G3116: μακροθυμώς (makrothymṓs)
adverb of a compound of μακρός and θυμός; with long (enduring) temper, i.e. leniently:--patiently.
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10
G4289: πρόθυμος (próthymos)
from πρό and θυμός; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:--ready, willing.
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11
G5368: φιλέω (philéō)
from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.
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12
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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13
G2264: Ἡρώδης (Hērṓdēs)
compound of (a "hero") and εἶδος; heroic; Herod, the name of four Jewish kings:--Herod.
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14
G2042: ἐρεθίζω (erethízō)
from a presumed prolonged form of ἔρις; to stimulate (especially to anger):--provoke.
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15
G3962: πατήρ (patḗr)
apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
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16
G5043: τέκνον (téknon)
from the base of τίκτω; a child (as produced):--child, daughter, son.
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17
G1761: ἐνθύμησις (enthýmēsis)
from ἐνθυμέομαι; deliberation:--device, thought.
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18
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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19
G32: ἄγγελος (ángelos)
from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
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20
G5316: φαίνω (phaínō)
prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.
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21
G2036: ἔπω (épō)
a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
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22
G1939: ἐπιθυμία (epithymía)
from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
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23
G3713: ὀρέγομαι (orégomai)
middle voice of apparently a prolonged form of an obsolete primary (compare ὄρος); to stretch oneself, i.e. reach out after (long for):--covet after, desire.
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24
G2206: ζηλόω (zēlóō)
from ζῆλος; to have warmth of feeling for or against:--affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
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25
G2212: ζητέω (zētéō)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
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26
G2309: θέλω (thélō)
apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
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27
G3972: Παῦλος (Paûlos)
of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
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28
G2232: ἡγεμών (hēgemṓn)
from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.
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29
G2923: κριτής (kritḗs)
from κρίνω; a judge (genitive case or specially):--judge.
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30
G1484: ἔθνος (éthnos)
probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
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31
G2094: ἔτος (étos)
apparently a primary word; a year:--year.
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32
G5160: τροφή (trophḗ)
from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.
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33
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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34
G1096: γίνομαι (gínomai)
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
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35
G5183: Τύριος (Týrios)
from Τύρος; a Tyrian, i.e. inhabitant of Tyrus:--of Tyre.
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36
G4606: Σιδώνιος (Sidṓnios)
from Σιδών; a Sidonian, i.e. inhabitant of Sidon:--of Sidon.
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37
G5561: χώρα (chṓra)
feminine of a derivative of the base of χάσμα through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants):--coast, county, fields, ground, land, region. Compare τόπος.
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38
G5142: τρέφω (tréphō)
a primary verb (properly, ; but perhaps strengthened from the base of τροπή through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper, rear):--bring up, feed, nourish.
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39
G937: βασιλικός (basilikós)
from βασιλεύς; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent:--king's, nobleman, royal.
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40
G986: Βλάστος (Blástos)
perhaps the same as the base of βλαστάνω; Blastus, an officer of Herod Agrippa:--Blastus.
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41
G2846: κοιτών (koitṓn)
from κοίτη; a bedroom:--+ chamberlain.
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42
G154: αἰτέω (aitéō)
of uncertain derivation; to ask (in genitive case):--ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.
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43
G1515: εἰρήνη (eirḗnē)
probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
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44
G3709: ὀργή (orgḗ)
from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
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45
G2205: ζῆλος (zēlos)
from ζέω; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice):--emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
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46
G2549: κακία (kakía)
from κακός; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble:--evil, malice(-iousness), naughtiness, wickedness.
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47
G1702: ἐμπαίζω (empaízō)
from ἐν and παίζω; to jeer at, i.e. deride:--mock.
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48
G3029: λίαν (lían)
of uncertain affinity; much (adverbially):--exceeding, great(-ly), sore, very (+ chiefest).
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49
G337: ἀναιρέω (anairéō)
from ἀνά and (the active of) αἱρέομαι; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder:--put to death, kill, slay, take away, take up.
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50
G1189: δέομαι (déomai)
middle voice of δέω; to beg (as binding oneself), i.e. petition:--beseech, pray (to), make request. Compare πυνθάνομαι.
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51
G191: ἀκούω (akoúō)
a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
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52
G3122: μάλιστα (málista)
neuter plural of the superlative of an apparently primary adverb (very); (adverbially) most (in the greatest degree) or particularly:--chiefly, most of all, (e-)specially.
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53
G4342: προσκαρτερέω (proskarteréō)
from πρός and καρτερέω; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor):--attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).
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54
G3729: ὁρμάω (hormáō)
from ὁρμή; to start, spur or urge on, i.e. (reflexively) to dash or plunge:--run (violently), rush.
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55
G1392: δοξάζω (doxázō)
from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
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56
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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57
G772: ἀσθενής (asthenḗs)
from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
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58
G1127: γρηγορεύω (grēgoreúō)
from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
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59
G3986: πειρασμός (peirasmós)
from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
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60
G4336: προσεύχομαι (proseúchomai)
from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.
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61
G25: ἀγαπάω (agapáō)
perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
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62
G3404: μισέω (miséō)
from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).
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63
G1651: ἐλέγχω (elénchō)
of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
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64
G3811: παιδεύω (paideúō)
from παῖς; to train up a child, i.e. educate, or (by implication), discipline (by punishment):--chasten(-ise), instruct, learn, teach.