from βασιλεύς; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent:--king's, nobleman, royal.
### Core Meaning & Semantic Range
The Greek word **basilikós**, represented by `{{G937}}`, is a term meaning regal or belonging to a sovereign. It is derived from `{{G935}}` (basileús) and appears 5 times in 5 unique verses. The word is used literally to describe things befitting a sovereign, such as land or dress, and also to identify a courtier or nobleman. Figuratively, it denotes something as preeminent.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G937}}` is used to illustrate different aspects of royalty and authority. It identifies a "nobleman" in Cana of Galilee whose son was sick [[John 4:46]] and who pleaded with Jesus for his child's life [[John 4:49]]. The term is also used to describe physical property and items associated with a king, such as the "king's country" that nourished Tyre and Sidon [[Acts 12:20]] and the "royal apparel" worn by Herod [[Acts 12:21]]. In a figurative sense, it describes the "royal law" according to the scripture, "Thou shalt love thy neighbour as thyself" [[James 2:8]], highlighting this commandment's supreme importance.
### Related Words & Concepts
Several related words clarify the context of royal authority and preeminence:
* `{{G935}}` **basileús** (king): This is the root word from which `{{G937}}` is derived, meaning a sovereign. It is used to identify the authority to whom a "chamberlain" belongs [[Acts 12:20]] and establishes the foundation for all things "royal."
* `{{G3551}}` **nómos** (law): This word for law or regulation is paired with `{{G937}}` to form the concept of the "royal law" [[James 2:8]], a principle of supreme standing.
* `{{G2962}}` **kýrios** (Sir, Lord, master): The nobleman `{{G937}}` uses this respectful title when addressing Jesus, acknowledging a higher authority [[John 4:49]].
* `{{G968}}` **bēma** (throne): This term for a tribunal or throne is the seat of power upon which Herod sat while dressed in "royal" `{{G937}}` apparel [[Acts 12:21]], linking the attire to the office.
### Theological Significance
The theological weight of `{{G937}}` is primarily seen in its application to divine principles.
* **Preeminent Law:** By designating the command to love one's neighbor as the "royal law," James elevates it to a position of supreme importance, befitting a king [[James 2:8]]. This implies the law originates from the ultimate Sovereign, God.
* **Earthly vs. Divine Authority:** The account of the nobleman `{{G937}}` demonstrates the limits of earthly, royal power in the face of life and death. This official, associated with a king, must turn to Jesus, whom he addresses as "Sir" `{{G2962}}`, for healing [[John 4:49]].
* **Symbols of Sovereignty:** The use of `{{G937}}` to describe Herod's land and apparel ([[Acts 12:20]], [[Acts 12:21]]) provides a tangible, earthly picture of what it means to be royal, which serves as a contrast to the spiritual, preeminent nature of God's "royal law."
### Summary
In summary, `{{G937}}` is more than a simple adjective for royalty. It defines a sphere of influence, from the literal possessions of an earthly sovereign—such as land and apparel—to the identity of his officials. More significantly, it is used figuratively to establish the "royal law" as a preeminent command, framing it as the ultimate decree from the King of kings. The word thus connects the tangible symbols of worldly power to the supreme spiritual authority of God's law.
TRV