Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,
And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gathered in the land of Canaan; and went into a land away from his brother Jacob.
And these are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs that came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife.
And these are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs that came of Oholibamah the daughter of Anah, Esau’s wife.
And these are the children of Zibeon: Aiah and Anah; this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.
And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.
And these are the names of the chiefs that came of Esau, according to their families, after their places, by their names: chief Timna, chief Alvah, chief Jetheth,
chief Magdiel, chief Iram: these are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.
Bible text: American Standard Version (1901) · Public domain
Study Notes for Genesis 36
Verse 1
Esau, who is Edom — 'Edom' means red, the name Esau took from the 'red pottage' (Gen 25:30). The heading is toledoth, 'generations', the word that opens each family record in Genesis. The chapter repeats the identity at v.8, 'Esau is Edom', and ends on it in v.43.
Verse 2
the daughters of Canaan — Esau's wives here are from Canaan's peoples, the kind of marriage Isaac forbade Jacob: 'Thou shalt not take a wife of the daughters of Canaan' (Gen 28:1). Earlier Esau's Hittite wives 'were a grief of mind unto Isaac and to Rebekah' (Gen 26:34–35).
Verse 7
could not bear them — The same wording as the parting of Abraham and Lot: 'the land was not able to bear them, that they might dwell together' (Gen 13:6). Esau 'went into the country from the face of his brother Jacob' (v.6), taking his house and his cattle with him.
Verse 9
the father of the Edomites in mount Seir — Edom is Israel's kin. Moses sent to its king in these words: 'Thus saith thy brother Israel' (Num 20:14). Seir was already called 'the land of Seir, the country of Edom' when Jacob sent messengers to Esau there (Gen 32:3).
Verse 12
Timna… bare to Eliphaz Amalek — Amalek is Esau's grandson by a concubine. 'Then came Amalek, and fought with Israel in Rephidim' (Ex 17:8), and the LORD said he would 'utterly put out the remembrance of Amalek from under heaven' (Ex 17:14). Balaam called Amalek 'the first of the nations' (Num 24:20).
Verse 15
dukes — Alluph, a chief of a clan; 'duke' is the KJV's word. Teman is the first of Eliphaz's sons named, and Job's friend is 'Eliphaz the Temanite' (Job 2:11), the same two names. The title is heard at the Red Sea: 'the dukes of Edom shall be amazed' (Ex 15:15).
Verse 20
Seir the Horite — The Horites held Seir before Esau's line: 'the children of Esau succeeded them, when they had destroyed them from before them' (Deut 2:12). Their sons and chiefs are listed in vv.20–30; Esau's wife Aholibamah belongs to the line of Zibeon, one of Seir's sons (vv.2, 25).
Verse 22
Hori and Hemam — They are sons of Lotan, in the Horite line. The list is repeated in 1 Chr 1:39, which gives 'Hori, and Homam: and Timna was Lotan's sister'. A Timna is also the concubine of Eliphaz (v.12), and 'duke Timnah' stands in the later list (v.40).
Verse 24
found the mules in the wilderness — Anah found them 'as he fed the asses of Zibeon his father'. The Hebrew word, yemim, occurs nowhere else in Scripture. Two men named Anah stand in this chapter, a son of Seir (v.20) and a son of Zibeon, and the verse marks the second as 'that Anah that found the mules'.
Verse 31
before there reigned any king over the children of Israel — Edom had kings first, as when Moses sent messengers 'unto the king of Edom' (Num 20:14). There are eight (vv.32–39), and none is the son of the one before: each 'reigned in his stead' from a different father or city.
Verse 35
Hadad… smote Midian in the field of Moab — Midian was a son of Abraham by Keturah (Gen 25:2). The victory is recorded again in 1 Chr 1:46 in the same words, 'which smote Midian in the field of Moab'. His city was Avith.
Verse 39
Baalhanan… Hadar — Baalhanan the son of Achbor is the seventh king, Hadar the eighth. Hadar is the only one whose wife is named, Mehetabel, 'the daughter of Matred, the daughter of Mezahab'. In 1 Chr 1:51 the line of kings ends: 'Hadad died also. And the dukes of Edom were'.
Verse 40
the dukes… after their places — This is a second list of chiefs, this time 'according to their families, after their places, by their names', so each is tied to a territory. The word is again alluph (v.15). The eleven names run to v.43; in 1 Chr 1:51 too the dukes follow the kings.
Verse 43
he is Esau the father of the Edomites — The record closes where it began. Two nations had been told to Rebekah: 'Two nations are in thy womb… and the elder shall serve the younger' (Gen 25:23). Israel was told to leave Edom's land alone: 'I have given mount Seir unto Esau for a possession' (Deut 2:5).
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