Genesis 36:28

KJV

The children of Dishan [are] these; Uz, and Aran.

KJV (with Strong's)

The children {H1121} of Dishan {H1789} are these; Uz {H5780}, and Aran {H765}.

Complete Jewish Bible

The sons of Dishan were 'Utz and Aran.

Berean Standard Bible

These are the sons of Dishan: Uz and Aran.

American Standard Version

These are the children of Dishan: Uz and Aran.

Commentary

### SUMMARY
Genesis 36:28 serves as a precise genealogical entry within the extensive record of Esau's descendants and the indigenous Horite tribes, specifically identifying Uz and Aran as the direct offspring of Dishan, a prominent son of Seir the Horite. This concise statement is integral to the Bible's meticulous historical documentation, providing crucial detail on the intricate family lines and tribal structures that shaped the early ethnic and political landscape of the ancient Near East, particularly in the region of Edom.

### CONTEXT
* **Literary Context:** Genesis 36:28 is nestled within [Genesis chapter 36](/genesis/36 "Genealogy of Esau and the Horites"), a pivotal chapter that meticulously details the sprawling lineage of Esau, also known as Edom. This chapter serves as a comprehensive genealogical interlude, charting the descendants, wives, and chieftains of Esau, who settled in the mountainous region of Seir. Crucially, the chapter also includes the genealogies of the Horites, the aboriginal inhabitants of Seir, with whom the Edomites intermarried and eventually superseded. Verses [Genesis 36:20-30](/genesis/36-20-30 "Horite Genealogy in Genesis 36") specifically enumerate the sons of Seir the Horite and their respective clans, providing a foundational understanding of the pre-Edomite population. Our verse, [Genesis 36:28](/genesis/36-28 "The Children of Dishan"), precisely names Uz and Aran as the children of Dishan, one of Seir's sons, thereby contributing to the detailed tapestry of the Horite family lines before their eventual absorption or displacement by the burgeoning Edomite nation.
* **Historical & Cultural Context:** The historical backdrop for Genesis 36:28 is the ancient Near East, specifically the region of Mount Seir, which later became known as Edom. The Horites, whose name likely means "cave-dwellers," were the original inhabitants of this rugged, mountainous territory, known for their troglodytic settlements. Their presence is attested in other ancient texts, confirming their historical reality. The Edomites, descendants of Esau, migrated into this region and, over time, either assimilated with or dispossessed the Horites, as explicitly stated in [Deuteronomy 2:12](/deuteronomy/2-12 "Edomites Dispossessing the Horites"). Genealogies like the one in [Genesis 36](/genesis/36 "Genealogy of Esau and the Horites") were vital in ancient cultures, serving not merely as family trees but as legal documents, land claims, and markers of tribal identity and social status. They established legitimacy, demonstrated continuity, and recorded the complex interrelationships between different peoples in a fluid geopolitical landscape.
* **Key Themes:** This seemingly simple genealogical entry contributes to several profound themes woven throughout Genesis and the broader biblical narrative. Firstly, it underscores the **Meticulousness of Divine Record-Keeping**, demonstrating God's sovereign oversight even of nations outside the direct covenant line of Abraham. The inclusion of Horite lineages alongside Esau's highlights that God's plan encompasses all peoples and their histories, not just Israel. Secondly, it speaks to the **Authenticity and Historical Reliability of Scripture**, as these detailed lists provided a verifiable account for ancient readers and continue to affirm the Bible's groundedness in historical realities. Finally, it subtly introduces the theme of **Dispossession and Succession**, as the Horites, though indigenous, would eventually give way to the Edomites, illustrating the dynamic nature of ancient land ownership and tribal dominance, a pattern seen elsewhere, such as the Canaanites giving way to Israel in [Genesis 15:16](/genesis/15-16 "The Iniquity of the Amorites").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **children (Hebrew, _bên_):** From the root _bānāh_, meaning "to build," this term signifies a son (or offspring) as a builder or perpetuator of the family name. In its broadest sense, as seen in the provided Strong's data, it encompasses various literal and figurative relationships, including grandsons, subjects, members of a nation, or even qualities. Here, it denotes the direct male descendants of Dishan, emphasizing the continuation of his lineage.
* **Dishan (Hebrew, _Dîyshân_):** This proper noun refers to an Edomite figure, specifically identified in [Genesis 36:20](/genesis/36-20 "Dishan, son of Seir the Horite") as one of the sons of Seir the Horite. The name itself is a variant of _Dîyshôn_ (H1788), which can mean "threshing" or "gazelle," though its primary significance in this context is its role in identifying a specific patriarch within the Horite tribal structure.
* **Uz (Hebrew, _ʻÛwts_):** Apparently derived from a root meaning "consultation," Uz is presented here as one of Dishan's children. It is important to note that while this name appears elsewhere in Scripture (e.g., the land of Uz in [Job 1:1](/job/1-1 "Job's residence in the land of Uz")), in this specific genealogical context, it refers to a distinct individual within the Horite lineage.

#### Verse Breakdown
* **"The children of Dishan [are] these":** This introductory phrase serves as a clear declaration, announcing the specific offspring of Dishan. The Hebrew construction is direct, setting up an immediate identification of the individuals who follow. It highlights the patriarchal structure of ancient societies, where lineage was traced through the father, establishing tribal identity and continuity.
* **"Uz, and Aran":** This clause provides the explicit names of Dishan's two sons. These names are not merely labels; they represent distinct individuals who would contribute to the Horite tribal structure. While their specific roles or deeds are not detailed here, their inclusion signifies their importance within the genealogical record, confirming the continuation of Dishan's line and, by extension, the broader Horite presence in the land of Seir. The simplicity of the statement belies its historical and cultural significance in documenting the foundational families of the region.

#### Literary Devices
The primary literary device at play in Genesis 36:28, and indeed throughout much of [Genesis chapter 36](/genesis/36 "Genealogy of Esau and the Horites"), is **Genealogy** or **Enumeration**. This is characterized by the systematic listing of names and relationships, meticulously tracing family lines. The concise, formulaic presentation ("The children of X are these; Y, and Z") is a hallmark of ancient Near Eastern genealogical records, emphasizing clarity and factual precision. This structured listing serves to establish tribal identity, delineate territorial claims, and record historical succession. Furthermore, the use of **Repetition** in the broader chapter, with similar phrases introducing various family branches, reinforces the comprehensive and authoritative nature of the record. The inclusion of specific names like Uz and Aran also functions as **Detailing**, adding granular specificity to the overarching narrative of Esau's descendants and their interactions with the indigenous Horites, thereby lending credibility and depth to the biblical account of early nation formation.

### THEOLOGICAL AND THEMATIC CONNECTIONS
The seemingly dry list of names in Genesis 36:28, when viewed through a theological lens, illuminates profound truths about God's character and His engagement with human history. It underscores the **Sovereignty of God** over all nations, not just Israel. Every family line, every tribe, and every nation exists within His providential oversight, meticulously recorded in His divine narrative. This verse, like all genealogies, affirms the **Historical Reliability of Scripture**, demonstrating God's commitment to grounding His revelation in verifiable human history. It reminds us that God's plan is expansive, encompassing the rise and fall of various peoples, all contributing to the grand tapestry of His redemptive purposes. Even the seemingly obscure figures like Uz and Aran are part of a divinely ordered world, testifying to God's all-encompassing knowledge and control.
* [Deuteronomy 32:8](/deuteronomy/32-8 "God Appoints Nations' Boundaries")
* [Acts 17:26](/acts/17-26 "God's Sovereignty Over Nations")
* [Psalm 147:4](/psalm/147-4 "God Knows All Stars by Name")

### REFLECTION AND APPLICATION
While Genesis 36:28 might initially appear as a mere historical footnote, its inclusion in the inspired Word of God invites us to deeper reflection on our own lives and God's overarching plan. This verse serves as a powerful reminder that God is a God of details, intimately acquainted with every individual and every family line throughout history. It challenges us to consider our own place within this vast, divinely orchestrated narrative. Just as Uz and Aran were known and recorded, so too are our lives known to God, each moment woven into His eternal purposes. This should instill in us a profound sense of significance, knowing that our existence is not random but purposeful. Moreover, recognizing God's sovereignty over all nations encourages us to pray for and engage with people from every tribe and tongue, acknowledging that His redemptive plan extends beyond our immediate communities to encompass the entire human family. It fosters humility, reminding us that we are but small threads in a grand tapestry, yet each thread is indispensable to the Master Weaver.

#### Questions for Reflection
* **How does the meticulous detail of biblical genealogies, even of seemingly minor figures, impact your understanding of God's character and His involvement in human history?**
* **In what ways does knowing that God is intimately aware of every individual, including those seemingly obscure, encourage or challenge you in your own life?**
* **How can understanding the universal scope of God's plan, as hinted at in these non-Israelite genealogies, influence your perspective on global missions and inter-ethnic relationships?**

### FAQ
**Why are Horite genealogies included in a chapter primarily about Esau?**

Answer: The inclusion of Horite genealogies within [Genesis chapter 36](/genesis/36 "Genealogy of Esau and the Horites") serves a crucial historical and contextual purpose for understanding the Edomites. The Horites were the indigenous inhabitants of Mount Seir, the very land that Esau's descendants eventually settled and came to dominate. By recording their lineage, the biblical text provides a comprehensive picture of the pre-existing populations and the complex ethnic landscape of the region. This detail illustrates how the Edomites interacted with, absorbed, or displaced these earlier inhabitants, a process explicitly mentioned in [Deuteronomy 2:12](/deuteronomy/2-12 "Edomites Displacing the Horites"). This adds significant historical accuracy and depth to the biblical record, showing the dynamic nature of ancient land settlement and tribal succession.

**Is the Uz mentioned here the same as the land of Uz from Job?**

Answer: No, the Uz mentioned in [Genesis 36:28](/genesis/36-28 "Uz, son of Dishan") is a specific individual: a son of Dishan, who is part of the Horite lineage. While the name "Uz" is identical, the "land of Uz" where Job resided, as described in [Job 1:1](/job/1-1 "Job's residence in the land of Uz"), refers to a geographical region or territory. The Bible frequently uses the same names for different people, places, or even tribes across various contexts. Therefore, careful attention to the immediate literary and historical context is essential to distinguish between such instances and avoid conflating distinct biblical references.

### CHRIST-CENTERED FULFILLMENT
While Genesis 36:28, a seemingly minor genealogical entry, does not directly prophesy Christ, it contributes to the grand, overarching biblical narrative that ultimately culminates in His redemptive work. The meticulous tracing of various lineages, including those of non-Israelite peoples like the Horites, subtly but powerfully foreshadows the universal scope of God's redemptive plan. Though salvation history primarily flows through the chosen lineage of Abraham, Isaac, and Jacob, the inclusion of other nations demonstrates God's sovereign oversight and care for all humanity from the very beginning. This comprehensive view of history prepares the way for the ultimate fulfillment in Jesus Christ, who breaks down all ethnic and national barriers. Through Him, the blessings promised to Abraham—that "all the families of the earth shall be blessed" ([Genesis 12:3](/genesis/12-3 "Abrahamic Covenant of Blessing to All Nations"))—are realized. Christ's sacrifice on the cross establishes a new spiritual family, where there is "neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus" ([Galatians 3:28](/galatians/3-28 "Unity in Christ")). Thus, even these ancient genealogies, by demonstrating God's universal reach, point to the inclusive, global nature of the gospel and the ultimate reconciliation of all peoples in Christ, the [Lamb of God](/john/1-29 "John 1:29 - Jesus, the Lamb of God") who takes away the sin of the world and gathers His elect from every tribe and nation ([Revelation 7:9-10](/revelation/7-9-10 "Multitude from Every Nation Worshipping God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Jeremiah 25:20

And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

Lamentations 4:21

¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

Job 1:1

¶ There was a man in the land of Uz, whose name [was] Job; and that man was perfect and upright, and one that feared God, and eschewed evil.