Genesis 36:3
And Bashemath Ishmael's daughter, sister of Nebajoth.
and Basmat Yishma'el's daughter, sister of N'vayot.
and Basemath daughter of Ishmael and sister of Nebaioth.
and Basemath Ishmaelโs daughter, sister of Nebaioth.
Cross-References
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Genesis 28:9
Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. -
Genesis 25:13
And these [are] the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
Commentary
Genesis 36:3 introduces one of Esau's wives, Bashemath, clarifying her lineage as the daughter of Ishmael and sister of Nebajoth. This verse is part of a detailed genealogical record of Esau's descendants, who would become the Edomites.
Context
Chapter 36 of Genesis is dedicated to listing the family of Esau, also known as Edom, the twin brother of Jacob. It details his wives, sons, and the chiefs of Edom. This particular verse specifies Bashemath's identity, distinguishing her from another Bashemath mentioned in Genesis 26:34, who was a Hittite. This Bashemath is clearly identified as a descendant of Abraham through his son Ishmael, thereby highlighting the intermarriage and familial ties between the lines of Isaac (through Esau) and Ishmael.
Key Themes
Linguistic Insights
The name Bashemath (Hebrew: ืึผึธืฉืึฐืึทืช, Basemath) means "fragrance" or "spice." Her father, Ishmael (ืึดืฉืึฐืึธืขึตืื, Yishmael), means "God hears," reflecting God's attention to Hagar's distress (Genesis 16:11). Nebajoth (ื ึฐืึธืืึนืช, Nevayoth) was Ishmael's firstborn son (Genesis 25:13) and a significant tribal ancestor among the Ishmaelites.
Reflection and Application
While seemingly a simple record, this verse reminds us that every detail in Scripture is significant. It highlights God's sovereignty over the formation of nations and the intricate web of human relationships. For modern readers, it reinforces the importance of understanding our own heritage and how past connections influence present realities. It also points to the broader narrative of God's faithfulness in multiplying the descendants of Abraham, both through Isaac and Ishmael, as promised.
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