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Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers 1 Samuel 19:1–7. His four-level outline is real structure in the source text, so it is rendered as structure.
Saul and Jonathan appear here in their different characters, with reference to David.
I.Never was enemy so unreasonably cruel as Saul.
He spoke to his son and all his servants that they should kill David, Sa1 19:1. His projects to take him off had failed, and therefore he proclaims him an out-law, and charges all about him, upon their allegiance, to take the first opportunity to kill David. It is strange that he was not ashamed thus to avow his malice when he could give no reason for it, and that knowing all his servants loved David (for so he had said himself, Sa1 18:22), he was not afraid of provoking them to rebel by this bloody order. Either malice was not then so politic, or justice was not so corrupted as it has been since, or else Saul would have had him indicted, and have suborned witnesses to swear treason against him, and so have had him taken off, as Naboth was, by colour of law. But there is least danger from this undisguised malice. It was strange that he who knew how well Jonathan loved him should expect him to kill him; but he thought that because he was heir to the crown he must needs be as envious at David as himself was. And Providence ordered it thus that he might befriend David's safety.
II.Never was friend so surprisingly kind as Jonathan.
A friend in need is a friend indeed. Such a one Jonathan was to David. He not only continued to delight much in him, though David's glory eclipsed his, but bravely appeared for him now that the stream ran so strongly against him.
1.He took care for his present security by letting him know his danger (Sa1 19:2): "Take heed to thyself, and keep out of harm's way." Jonathan knew not but that some of the servants might be either so obsequious to Saul or so envious at David as to put the orders in execution which Saul had given, if they could light on David.
2.He took pains to pacify his father and reconcile him to David. The next morning he ventured to commune with him concerning David (Sa1 19:3), not that night, perhaps because he observed Saul to be drunk and not fit to be spoken to, or because he hoped that, when he had slept upon it, he would himself revoke the order, or because he could not have an opportunity of speaking to him till morning.
(1.)His intercession for David was very prudent. It was managed with a great deal of the meekness of wisdom; and he showed himself faithful to his friends by speaking good of him, though he was in danger of incurring his father's displeasure by it - a rare instance of valuable friendship! He pleads,
[1.]The good services David had done to the public, and particularly to Saul: His work has been to thee-ward very good, Sa1 19:4. Witness the relief he had given him against his distemper with his harp, and his bold encounter with Goliath, that memorable action, which did, in effect, save Saul's life and kingdom. He appeals to himself concerning his: Thou thyself sawest it, and didst rejoice. In that and other instances it appeared that David was a favourite of heaven and a friend to Israel, as well as a good servant to Saul, for by him the Lord wrought a great salvation for all Israel; so that to order him to be slain was not only base ingratitude to so good a servant, but a great affront to God and a great injury to the public.
[2.]He pleads his innocency. Though he had formerly done many good offices, yet, if he had now been chargeable with any crimes, it would have been another matter; but he has not sinned against thee (Sa1 19:1), his blood is innocent (Sa1 19:5), and, if he be slain, it is without cause. And Jonathan had therefore reason to protest against it because he could not entail any thing upon his family more pernicious than the guilt of innocent blood.
(2.)His intercession, being thus prudent, was prevalent. God inclined the heart of Saul to hearken to the voice of Jonathan. Note, We must be willing to hear reason, and to take all reproofs and good advice even from our inferiors, parents from their own children. How forcible are right words! Saul was, for the present, so far convinced of the unreasonableness of his enmity to David that,
[1.]He recalled the bloody warrant for his execution (Sa1 19:6): As the Lord liveth, he shall not be slain. Whether Saul swore here with due solemnity or no does not appear; perhaps he did, and the matter was of such moment as to deserve it and of such uncertainty as to need it. But at other times Saul swore rashly and profanely, which made the sincerity of this oath justly questionable; for it may be feared that those who can so far jest with an oath as to make a by-word of it, and prostitute it to a trifle, have not such a due sense of the obligation of it but that, to serve a turn, they will prostitute it to a lie. Some suspect that Saul said and swore this with a malicious design to bring David within his reach again, intending to take the first opportunity to slay him. But, as bad as Saul was, we can scarcely think so ill of him; and therefore we suppose that he spoke as he thought for the present, but the convictions soon wore off and his corruptions prevailed and triumphed over them.
[2.]He renewed the grant of his place at court. Jonathan brought him to Saul, and he was in his presence as in times past (Sa1 19:7), hoping that now the storm was over, and that his friend Jonathan would be instrumental to keep his father always in this good mind.
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Summary
1 Samuel 19:3 unveils Jonathan's extraordinary loyalty and courageous intercession for David, his covenant friend. Despite the grave danger posed by his father King Saul's murderous command, Jonathan devises a strategic plan to confront Saul, advocate for David's innocence, and relay the outcome, thereby demonstrating the profound depth of their bond and his unwavering commitment to justice and friendship in the face of immense personal peril.
Context
Literary Context
This verse is a crucial turning point within the escalating conflict between King Saul and David, immediately following Saul's explicit command to his son Jonathan and all his servants to kill David (1 Samuel 19:1). Jonathan, bound by a deep covenant friendship with David (first established in 1 Samuel 18:1-4), acts decisively. He warns David to hide and then articulates the precise plan found in this verse. The subsequent narrative in 1 Samuel 19:4-7 details Jonathan's successful persuasion of Saul, leading to David's temporary return to the court. This sequence profoundly highlights Jonathan's indispensable role as a protector and mediator, showcasing the power of faithful friendship amidst intense royal persecution.
Historical & Cultural Context
The events of 1 Samuel 19:3 are set during the nascent period of Israel's monarchy, a time marked by the divinely orchestrated transition of leadership from Saul to David. Kings in this era wielded absolute authority, making any direct challenge to a royal decree, especially from a son, an act of extreme audacity and peril. Saul's increasingly erratic and violent behavior, fueled by an evil spirit and consuming paranoia, stemmed from his jealousy over David's popularity and military successes (1 Samuel 18:7-9). The "field" mentioned in the verse would have been a common, relatively private setting outside the immediate royal court, offering a more conducive environment for a sensitive and potentially confrontational conversation, away from the watchful eyes of Saul's servants who were complicit in his murderous intentions.
Key Themes
Jonathan's actions in this verse resonate with several profound themes. Central among them is unwavering loyalty and covenant friendship, as Jonathan prioritizes his sacred bond with David over his filial duty to his father and even his own dynastic prospects. This deep friendship, initiated when Jonathan's soul was knit with David's, stands in stark contrast to Saul's irrational hatred and self-serving ambition. Another prominent theme is courageous intercession and advocacy. Jonathan bravely steps into the dangerous role of mediator, risking his life to speak truth to power and defend the innocent. His willingness to "commune" with his father on David's behalf exemplifies true advocacy. Finally, the verse powerfully underscores divine providence and protection, as Jonathan becomes a vital instrument in God's ongoing preservation of David, who is God's chosen king. Even amidst Saul's relentless persecution, God ensures David's survival through various means, including the steadfast faithfulness of friends like Jonathan.
Exposition and Analysis
Key Word Analysis
The Hebrew verb יָצָא (yâtsâʼ), translated "go out," signifies a purposeful departure or emergence. In this context, it implies Jonathan's deliberate act of leaving a place of safety or concealment to confront a dangerous situation. It's not a casual stroll but a strategic movement with a specific, high-stakes objective, highlighting the intentionality and courage behind his plan to meet Saul.
The KJV translates the Hebrew verb דָּבַר (dâbar) as "commune." While dâbar broadly means "to speak" or "to talk," its usage here implies a serious, deliberate, and often weighty conversation. It's not a casual chat but a purposeful engagement, suggesting Jonathan's intent to reason, persuade, and make a strong, well-articulated case for David's innocence and value. He aims to engage Saul's mind and heart, not just his ears, in a formal discussion.
The Hebrew verb רָאָה (râʼâh), translated "see," extends beyond mere physical sight. It encompasses perceiving, discerning, understanding, and experiencing. Jonathan intends to observe not just Saul's words but his true disposition, the depth of his anger, and whether his heart might be swayed. This "seeing" is about gaining critical intelligence regarding Saul's true intentions and state of mind, assessing the situation comprehensively.
The Hebrew verb נָגַד (nâgad), translated "tell," means "to declare," "to report," or "to make known." It implies conveying accurate, often vital, information, typically by word of mouth to one present. Jonathan's promise to "tell thee" emphasizes his commitment to transparency and providing David with reliable, unvarnished intelligence, which is crucial for David's safety and strategic decisions in the face of Saul's unpredictable hostility.
Verse Breakdown
"And I will go out and stand beside my father in the field where thou [art],"
Jonathan's strategic plan begins with a precise physical action. By going "out" to the "field," he chooses a setting that offers a degree of privacy away from the immediate royal court, yet is public enough not to arouse suspicion. His intention to stand "beside my father" indicates a posture of respect and proximity, necessary for a direct and personal conversation. The phrase "where thou [art]" subtly implies David's hidden presence nearby, underscoring Jonathan's solidarity with David even in his concealment and his awareness of David's need for immediate information.
"and I will commune with my father of thee;"
This clause reveals the core, dangerous purpose of Jonathan's encounter. He commits to initiating a serious, deliberate, and potentially confrontational conversation with Saul specifically "of thee" – concerning David. This is an act of direct advocacy, where Jonathan intends to present David's case, defend his character, and attempt to reason with Saul's irrational anger and murderous intent. It is a courageous act of intercession, placing himself squarely between an enraged king and his intended victim.
"and what I see, that I will tell thee."
This final clause highlights Jonathan's commitment to transparency, loyalty, and David's safety. Jonathan promises to act as a reliable informant, relaying precisely what he discerns from his conversation with Saul – not just the words spoken, but Saul's true disposition, the depth of his resolve, and any potential threats or changes in his attitude. This vital intelligence is essential for David to make informed decisions about his next steps and continued safety, demonstrating Jonathan's practical care for his friend.
Literary Devices
The verse employs several potent literary devices to heighten its dramatic impact and convey its profound themes. Irony is powerfully evident in the fact that the king's own son, the heir apparent, is actively working against his father's murderous decree to protect the very man destined to replace him on the throne. This highlights the profound contrast between Saul's irrational hatred and Jonathan's selfless, covenantal love for David. Jonathan's meticulously planned action also serves as foreshadowing, hinting at the ongoing tension and relentless danger David will face from Saul, but also at the consistent, divinely orchestrated protection David will receive, often through unexpected human agents. The "field" itself can be seen as a symbol of both vulnerability and opportunity – a place where David is exposed, yet also where a crucial, life-saving conversation can occur, away from the formal constraints and spies of the court.
Theological and Thematic Connections
Jonathan's actions in 1 Samuel 19:3 are a profound testament to the power of loyal friendship and courageous intercession, reflecting deeper theological truths about God's providence and the nature of selfless love. Jonathan, despite being Saul's son and the logical heir to the throne, willingly jeopardizes his own safety and dynastic future to protect David, whom he recognizes as God's chosen one. This mirrors the divine principle of self-sacrificial love and advocacy for the innocent. Jonathan's willingness to stand between an enraged authority and an unjustly accused friend serves as a powerful example for believers to speak truth to power and advocate for justice, even when it comes at a personal cost. His actions demonstrate how God often uses faithful human agents to accomplish His purposes and protect His chosen ones, even in the face of overwhelming opposition, underscoring His sovereign care.
Reflection and Application
Jonathan's bold and selfless act in 1 Samuel 19:3 offers profound and enduring lessons for contemporary believers. It challenges us to deeply consider the nature of our own loyalties and the extent of courage we are willing to exhibit for those we claim to love, especially when they are vulnerable, marginalized, or unjustly treated. In a world often characterized by self-preservation, strategic alliances, and a reluctance to engage in conflict, Jonathan's willingness to risk his own standing and safety to advocate for David stands as a powerful call to courageous intercession. It prompts us to ask ourselves: Are we willing to speak up for the voiceless, the falsely accused, or those facing persecution, even when it's uncomfortable, unpopular, or involves personal risk? Furthermore, this passage underscores the immense value of cultivating true, covenantal friendships – relationships built on unwavering loyalty, profound trust, and a willingness to stand by one another through life's most severe adversities. It reminds us that God often works through such faithful relationships to provide divine protection, guidance, and comfort in our lives, demonstrating His care through human instruments.
Questions for Reflection
FAQ
Why did Jonathan risk his life for David when David was a threat to his own claim to the throne?
Jonathan's actions stemmed from a profound and unique covenant friendship with David, established in 1 Samuel 18:1-4. This bond was not merely emotional but deeply spiritual, as Jonathan recognized God's anointing and favor upon David. He understood that God's plan was for David to be king, and he willingly submitted to God's sovereign will, even if it meant relinquishing his own claim to the throne. His loyalty to David transcended personal ambition and familial obligation, rooted in a deep integrity and faith in God's sovereignty. He loved David as his own soul and saw God's hand on him, even encouraging David in his kingship (1 Samuel 23:17).
Was King Saul aware of Jonathan's loyalty to David, and how did he react?
Yes, King Saul was acutely aware of Jonathan's deep loyalty to David and reacted with intense anger, frustration, and violent rage. Saul viewed Jonathan's friendship with David as a direct act of disloyalty to himself and a betrayal of the family's dynastic interests. In a furious outburst, Saul openly rebuked Jonathan, accusing him of shaming his mother and declaring that David must die for Jonathan's kingdom to be established. Saul's rage was so great that he even threw a spear at Jonathan, demonstrating the terrifying depth of his paranoia and the extreme danger Jonathan faced by aligning with David.
Did Jonathan's intercession ultimately succeed in protecting David from Saul?
Jonathan's intercession, as detailed in 1 Samuel 19:4-7, was temporarily successful. Jonathan eloquently argued David's case, reminding Saul of David's past faithful service and how he risked his life for Israel. Saul was momentarily persuaded and swore an oath that David would not be killed, leading to David's return to Saul's presence. However, Saul's paranoia and the evil spirit soon returned, and he again sought to kill David (1 Samuel 19:9-10). This demonstrates that while Jonathan's courageous act provided a crucial reprieve and a testament to his faithfulness, Saul's hardened heart ultimately remained resistant to lasting change, necessitating David's continued flight and God's ongoing miraculous protection through various means.
Christ-Centered Fulfillment
Jonathan's selfless act of intercession in 1 Samuel 19:3 serves as a beautiful and powerful Old Testament type, pointing to the ultimate intercession of Jesus Christ. Just as Jonathan, the king's son and heir, willingly stepped into the dangerous breach between his enraged father and his condemned friend David, so too does Christ, the eternal Son of God and rightful heir of all things, stand as our perfect mediator. Jonathan risked his own life and dynastic claim to advocate for David; similarly, Jesus, out of infinite and unfathomable love, laid down His very life to reconcile us, who were once enemies of God, back to the Father (Romans 5:10). Jonathan's commitment to "commune" with his father on David's behalf profoundly foreshadows Christ's ongoing role as our great High Priest, who "always lives to intercede" for us before the throne of God (Hebrews 7:25). He is our faithful advocate with the Father, pleading our case not based on our own unrighteousness, but on His perfect sacrifice and atoning blood (1 John 2:1). Jonathan's willingness to give up his own crown for David's sake strikingly prefigures Christ's voluntary humiliation and self-emptying, taking the form of a servant, to secure our eternal inheritance and establish His everlasting kingdom (Philippians 2:6-8). Thus, Jonathan's loyalty and intercession for David, the anointed king, powerfully reflect the profound and saving work of Christ, our true King and faithful Intercessor.