Deuteronomy 21:8

Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

Be merciful {H3722}, O LORD {H3068}, unto thy people {H5971} Israel {H3478}, whom thou hast redeemed {H6299}, and lay {H5414} not innocent {H5355} blood {H1818} unto thy people {H5971} of Israel's {H3478} charge {H7130}. And the blood {H1818} shall be forgiven {H3722} them.

ADONAI, forgive your people Isra'el, whom you redeemed; do not allow innocent blood to be shed among your people Isra'el.' And they will be forgiven this bloodshed.

Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.โ€ And the bloodshed will be atoned for.

Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.

Commentary

Deuteronomy 21:8 KJV is a powerful prayer embedded within a unique legal procedure in ancient Israel, highlighting God's profound concern for justice and the sanctity of human life.

Context of Deuteronomy 21:8

This verse is part of a specific law found in Deuteronomy 21:1-9. It addresses the rare and disturbing situation where a dead body is discovered in an open field, and the killer is unknown. To prevent the guilt of innocent blood from resting upon the land and its people, the elders of the nearest city were required to perform an elaborate ritual. This included breaking the neck of a heifer in a valley, washing their hands over it, and then offering this solemn prayer to the LORD. The ritual demonstrated the community's innocence in the matter and their earnest plea for divine mercy, ensuring that the land would not be defiled by unpunished violence.

Key Themes and Messages

  • Sanctity of Life: The law underscores God's absolute abhorrence of murder and the shedding of innocent blood. Even when the perpetrator is unknown, the community must act to cleanse itself from the stain of such a crime.
  • Communal Responsibility: This passage reveals a crucial principle in Old Testament law: the community (in this case, the nearest city) bore a corporate responsibility for maintaining justice and purity within its borders. Unaddressed sin, especially murder, could bring God's judgment upon the entire nation.
  • Divine Mercy and Redemption: The prayer appeals directly to God's character as the merciful redeemer of His people. By reminding God that He had already redeemed Israel from bondage, they sought His continued grace and forgiveness regarding this specific defilement.
  • Atonement and Forgiveness: The ritual, culminating in this prayer, served as a means of atonement for the community's potential "blood guilt." The phrase "And the blood shall be forgiven them" signifies that through this prescribed act of humility, confession, and symbolic sacrifice, God would remove the communal culpability.

Linguistic Insights

The Hebrew word for "Be merciful" is often kapper (ื›ึทึผืคึตึผืจ), which is closely related to the concept of "atonement" or "covering." It implies not just pity, but an active expiation or cleansing of sin. This deepens the understanding that the prayer is a request for God to actively remove the guilt of the innocent blood from the community. The term "redeemed" (padita, ืคึธึผื“ึดื™ืชึธ) specifically refers to God's act of delivering Israel from slavery in Egypt, emphasizing His covenant faithfulness and power to save.

Practical Application

While the specific ritual is no longer practiced, the principles behind Deuteronomy 21:8 remain highly relevant:

  • Justice and Accountability: Societies are still called to pursue justice and hold perpetrators accountable for crimes, especially those involving violence and the loss of innocent life.
  • Communal Responsibility: This verse reminds us that communities and nations bear a responsibility for the moral health and justice within their midst. Ignoring injustice or failing to address sin can have far-reaching consequences.
  • Need for Atonement: Ultimately, this Old Testament ritual foreshadows the ultimate and perfect atonement provided by Jesus Christ. His shed blood on the cross is the only true means by which all sins, including bloodguilt, can be truly forgiven and removed, not just symbolically but completely (Hebrews 9:22).
  • God's Mercy: The core of the prayer is an appeal to God's mercy, a timeless truth that humanity always stands in need of divine grace and forgiveness (Psalm 103:8).
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jonah 1:14

    Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
  • Numbers 35:33

    So ye shall not pollute the land wherein ye [are]: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
  • Numbers 35:34

    Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
  • 2 Kings 24:4

    And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
  • Ezekiel 23:24

    And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, [which] shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
  • Ezekiel 23:25

    And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
  • 2 Samuel 3:28

    And afterward when David heard [it], he said, I and my kingdom [are] guiltless before the LORD for ever from the blood of Abner the son of Ner:
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