King Saul commanded David's death, but Jonathan intervened, temporarily reconciling David with Saul. However, Saul's evil spirit returned, prompting another attempt on David's life, from which David fled with Michal's help. David then sought refuge with Samuel in Ramah. Ultimately, Saul and his messengers were repeatedly overcome by the Spirit of God and prophesied, thwarting Saul's pursuit.
But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.
¶ Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.
And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
Study Notes for 1 Samuel 19
Verse 1
Saul's hatred is now public and official, moving beyond personal attempts to a royal decree commanding David's death, signaling a complete break with David.
Verse 2
Jonathan's profound loyalty to David, based on the covenant they had sworn (18:3), supersedes his loyalty to his father and the crown, demonstrating deep faithfulness.
Verse 4
Jonathan appeals to Saul based on David's innocence and his proven service to the king and the nation—a strong ethical argument concerning justice and royal duty.
Verse 5
To 'put his life in his hand' is an idiom meaning to risk one's life greatly. Jonathan reminds Saul that David’s actions were foundational to the Lord’s 'great salvation' for Israel.
Verse 6
Saul's oath, sworn As the LORD liveth, proves temporary and insincere, motivated perhaps by momentary shame or political necessity, as his paranoia immediately returns.
Verse 8
David’s successful military service, which should have pleased the king, instead triggers Saul’s renewed jealousy and the return of the evil spirit.
Verse 9
The 'evil spirit from the LORD' is often understood as a severe mental affliction or paranoia permitted by God as a judgment upon Saul’s continued disobedience.
Verse 10
This marks the second time Saul attempts to assassinate David by pinning him to the wall (cf. 18:11). The escalating violence forces David into permanent flight.
Verse 11
Saul now uses official military force to execute David. Michal, Saul’s daughter, must choose between her husband and her father, choosing to protect David.
Verse 12
Michal actively aids David’s escape, prioritizing his life over her father’s murderous command, mirroring the faithfulness Jonathan showed earlier in the chapter.
Verse 13
The 'image' (teraphim) refers to household idols or cult objects, suggesting that Michal’s home, despite its connection to David, retained pagan practices. The goats' hair likely simulated David’s hair or beard.
Verse 17
Michal lies to Saul, claiming David threatened her life. This protects her from Saul’s wrath but highlights the moral compromises required to survive Saul’s increasingly unstable court.
Verse 18
David seeks refuge with Samuel, the prophet who anointed him, seeking spiritual and political counsel. Naioth ('dwellings') was likely a prophetic community or school near Ramah.
Verse 20
The Spirit of God intervenes miraculously, using the power of prophecy to disarm Saul's agents. This divine protection emphasizes that David is under God's unbreakable care, even when fleeing.
Verse 23
Even Saul, the king, is eventually overcome by the Spirit. This divine compulsion serves as a humiliating, incapacitating judgment preventing him from harming God's anointed successor.
Verse 24
Saul stripping off his clothes and lying naked symbolizes his complete loss of royal dignity and authority before God and Samuel. The proverb 'Is Saul also among the prophets?' is used here ironically, marking his defeat by divine power.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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