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אַתָּה

ʼattâh /at-taw'/ Ask about this word
or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
thee, thou, ye, you.
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Core Meaning & Semantic Range

The Hebrew word ʼattâh, represented by H859, is a primitive pronoun of the second person. Its meaning translates to thou and thee, or its plural forms ye and you. It appears 11 times across 11 unique verses, making each occurrence a specific and direct form of address. Its primary function is to single out an individual or group for a direct statement, command, or definition of their nature.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H859 is used in moments of profound significance. God uses it when speaking to the serpent, declaring, "Because thou hast done this, thou art cursed" Genesis 3:14. It is also central to the declaration of humanity's mortal nature, "for dust thou art, and unto dust shalt thou return" Genesis 3:19. The term is vital in establishing covenants, as when God promises Noah, "thou shalt come into the ark" Genesis 6:18. It is also used in the plural to address the nation of Israel directly, as when God states through the prophet Ezekiel, "ye my flock... are men" Ezekiel 34:31.

Related Words & Concepts

Several related words provide context for the direct address of H859:

  • H120 ʼâdâm (man): In Ezekiel 34:31, God identifies his flock by saying "ye H859 my flock... are men," directly linking the pronoun to the definition of humanity.
  • H136 ʼĂdônây (the Lord): This name for God often precedes a direct address using H859, establishing the speaker's authority, as in "saith the Lord GOD" before a declaration to the people Ezekiel 34:17.
  • H3069 Yᵉhôvih (God): Used alongside H136, this variation of God's name reinforces the divine identity of the one speaking directly to individuals or groups, such as in the prophecies of Ezekiel Ezekiel 13:20.
  • H430 ʼĕlôhîym (God): The pronoun H859 is frequently used in dialogue with or about God. Joseph uses it to frame his moral dilemma, stating he cannot sin against God because "thou art his wife" Genesis 39:9.

Theological Significance

The theological weight of H859 lies in its direct and personal nature.

  • Divine Declaration: The term is a vehicle for God to impart foundational truths, curses, and blessings directly to the subject, whether it be a person like Rebekah Genesis 24:60 or the serpent Genesis 3:14.
  • Covenantal Address: It is instrumental in forming covenants. God singles out Noah with "thou" to establish the terms of his salvation and the preservation of life Genesis 6:18.
  • Defining Relationships: The pronoun clarifies the relationship between God and humanity. When God says, "ye my flock... are men, and I am your God," he uses H859 to establish a personal, pastoral connection with his people Ezekiel 34:31.
  • Moral Accountability: It is used to establish direct, personal responsibility. Joseph's statement to Potiphar's wife uses "thou" to place the moral reality of her identity directly before her Genesis 39:9.

Summary

In summary, H859 is a potent word that signifies direct, unmediated address. While a simple pronoun, its usage in scripture is reserved for pivotal moments of definition, covenant, judgment, and blessing. It underscores the personal nature of God's interactions with His creation and highlights the importance of individual identity and accountability in the biblical narrative.

Grammatical Forms

In the Hebrew Old Testament, this word appears as pronoun across 1,080 occurrences, inflected in 4 grammatical forms.

  • Personal 2nd Singular Masculine 742×
  • Personal 2nd Plural Masculine 283×
  • Personal 2nd Singular Feminine 50×
  • Personal 2nd Plural Feminine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").

Theographic Context

Biblical Distribution

Appears in 11 verses across 2 books. Most frequent in Genesis (7 verses).

7
Genesis
4
Ezekiel

Verse Explorer

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