Exodus 31:2

KJV

See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:

KJV (with Strong's)

See {H7200}, I have called {H7121} by name {H8034} Bezaleel {H1212} the son {H1121} of Uri {H221}, the son {H1121} of Hur {H2354}, of the tribe {H4294} of Judah {H3063}:

Complete Jewish Bible

"I have singled out B'tzal'el the son of Uri the son of Hur, of the tribe of Y'hudah.

Berean Standard Bible

“See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.

American Standard Version

See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:

Commentary

### SUMMARY
Exodus 31:2 marks a pivotal moment in the divine blueprint for the Tabernacle, revealing God's direct and personal selection of Bezaleel, son of Uri, from the tribe of Judah, to be the chief artisan for its construction. This verse underscores the profound truth that God not only commands sacred work but also sovereignly calls and equips specific individuals with unique gifts and talents, even artistic and technical skills, for the precise fulfillment of His redemptive purposes, demonstrating His meticulous involvement in every detail of His dwelling among His people.

### CONTEXT
* **Literary Context:** This verse is situated within a lengthy and detailed section of Exodus (chapters 25-31) where God provides Moses with exhaustive instructions for the construction of the Tabernacle, its sacred furnishings, and the garments for the priests. Following the divine command to "make me a sanctuary, that I may dwell among them" found in [Exodus 25:8](/exodus/25-8 "Exodus 25:8 - God's Command to Build a Sanctuary"), the preceding chapters meticulously outline the design specifications for the Ark of the Covenant, the table for the Bread of the Presence, the golden lampstand, the Tabernacle structure itself, the altar of burnt offering, the courtyard, the anointing oil, and the incense. Exodus 31:1-11 serves as God's formal appointment of the skilled workers who will execute these divine plans, transitioning from the *what* and *how* of the construction to the *who* will perform it, thereby highlighting God's provision of human capability to match His divine blueprint. This passage marks a crucial shift from divine instruction to divine empowerment for execution.
* **Historical & Cultural Context:** Ancient Israel, freshly delivered from Egyptian bondage, was a nomadic people in the wilderness, without a permanent temple or established artistic guilds. The concept of a portable sanctuary was crucial for their journey, serving as the central point of God's presence among them. In the ancient Near East, grand architectural projects, especially temples, were typically commissioned and executed by powerful kings or highly specialized guilds under royal patronage. However, here, God bypasses human hierarchies and directly appoints individuals from among the common people, endowing them with extraordinary skills. This divine initiative underscores that the Tabernacle was not a human endeavor but a divinely ordained and empowered project. The detailed nature of the instructions and the divine appointment of artisans also reflect the high value placed on craftsmanship and artistry in ancient cultures, now consecrated for sacred purposes.
* **Key Themes:** Exodus 31:2 contributes significantly to several key themes prevalent throughout the book of Exodus and the Pentateuch. It powerfully illustrates the theme of **Divine Sovereignty and Initiative**, showing God's active involvement in every aspect of His covenant relationship with Israel, from deliverance to dwelling. It underscores the theme of **Divine Provision and Empowerment**, demonstrating that God not only gives commands but also provides the necessary resources, including human skill and spiritual endowment, to fulfill His purposes, as further elaborated in [Exodus 31:3](/exodus/31-3 "Exodus 31:3 - Bezaleel Filled with the Spirit"). The verse also highlights the theme of **Sacred Space and Divine Presence**, as Bezaleel is chosen for the construction of the Tabernacle, the very place where God promises to dwell among His people ([Exodus 29:45](/exodus/29-45 "Exodus 29:45 - God's Dwelling Among Israel")). Finally, it subtly introduces the theme of **Dignity of Labor and Consecrated Gifts**, elevating craftsmanship to a divinely appointed and spiritually significant task within the community.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **See (Hebrew, _râʼâh'_):** A primitive root meaning "to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)." In this context, the imperative "See" (הִנֵּה, _hinnēh_, which often accompanies _râʼâh_) serves as a divine interjection, drawing Moses' immediate and emphatic attention to a profound and significant declaration. It signals a divine revelation of immense importance, demanding careful observation and recognition of God's direct action.
* **called (Hebrew, _qârâʼ'_):** A primitive root meaning "to call out to (i.e. properly, address by name, but used in a wide variety of applications)." This verb denotes a personal, intimate, and deliberate summons from God. It is a powerful expression of divine election, highlighting that Bezaleel's appointment was not a random assignment or a human nomination, but a sovereign act of God, emphasizing God's intimate knowledge of and specific purpose for individuals.
* **Bezaleel (Hebrew, _Bᵉtsalʼêl'_):** Probably from צֵל and אֵל with a prepositional prefix, meaning "in (the) shadow (i.e. protection) of God." This etymology is profoundly significant, as it prophetically and descriptively encapsulates his divinely guided and protected role. His work was not merely human craftsmanship but was performed under the direct inspiration and supervision of God, ensuring its sacred quality and adherence to divine specifications. The name itself signifies his intimate relationship with God and the divine source of his abilities.

#### Verse Breakdown
* **"See, I have called by name Bezaleel":** The opening imperative "See" (הִנֵּה, _hinnēh_) serves to draw immediate and emphatic attention to the profound declaration that follows. It signals a divine revelation of immense importance, indicating that what is about to be revealed is a direct, personal, and significant act of God. The phrase "I have called by name" underscores God's sovereign initiative and personal selection, emphasizing that this appointment originates solely from Him. It highlights the intimate and deliberate nature of this divine summons, indicating a specific, purposeful choice of Bezaleel.
* **"the son of Uri, the son of Hur":** This lineage establishes Bezaleel's identity and provides a genealogical context. While Uri is only mentioned here, Hur is a significant figure in earlier Exodus narratives, notably supporting Moses' hands during the battle against Amalek ([Exodus 17:10](/exodus/17-10 "Exodus 17:10 - Moses' Hands Held Up")) and being entrusted with judicial authority alongside Aaron during Moses' ascent of Mount Sinai ([Exodus 24:14](/exodus/24-14 "Exodus 24:14 - Aaron and Hur Left in Charge")). This connection to a respected figure adds credibility and perhaps suggests a family background conducive to leadership and service, reinforcing the idea that God often works through established lines and communities.
* **"of the tribe of Judah":** This tribal affiliation is highly significant. Judah was prophesied to be the royal tribe from which kings would come ([Genesis 49:10](/genesis/49-10 "Genesis 49:10 - The Scepter of Judah")), ultimately culminating in the Messiah. Bezaleel, an artisan from this prominent tribe, demonstrates that divine calling and giftedness are not limited to a single tribe or role, but extend across the entire community, integrating artistic service into the broader redemptive narrative of Israel. It also highlights that God's choices often transcend conventional expectations, utilizing individuals from various backgrounds for His specific purposes.

#### Literary Devices
Exodus 31:2 employs several literary devices to convey its profound message. The opening word "See" (Hebrew: *hinnēh*) functions as a **Divine Fiat/Declaration**, immediately drawing the reader's attention to a direct, authoritative pronouncement from God, emphasizing the significance and divine origin of the selection. The very name **Bezaleel** serves as a powerful instance of **Nomen Omen**, where the name ("in the shadow of God") prophetically and descriptively reflects the individual's character, role, and divine empowerment. His work is literally performed "in the shadow of God's protection and guidance," a living embodiment of his name. The listing of his **Genealogy/Lineage** ("the son of Uri, the son of Hur") provides an immediate establishment of identity and tribal affiliation, grounding Bezaleel within the community and connecting him to a respected family line, thereby lending authority and context to his divine appointment. This also serves as a form of **Ethos** or credibility, as his lineage connects him to known figures within Israel's early history. While subtle, the divine equipping of Bezaleel for the construction of God's earthly dwelling place can be seen as a form of **Foreshadowing**, pointing towards the ultimate dwelling of God among humanity, which is fully realized in the person of Jesus Christ.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Exodus 31:2 profoundly illustrates God's meticulous involvement in every detail of His redemptive plan, extending even to the selection and equipping of skilled artisans for sacred work. It reveals a God who not only issues commands but also sovereignly provides the means and the people to accomplish them, demonstrating His commitment to His covenant purposes. This verse underscores the theological truth that all genuine talent and skill, whether artistic, technical, or intellectual, originate from God and are intended to be consecrated for His glory. It elevates the dignity of labor, showing that even craftsmanship, when performed under divine inspiration, becomes a form of worship and an integral part of God's kingdom work. God's "calling by name" signifies personal election and specific purpose, assuring believers that their unique gifts are known and valued by their Creator. It also highlights the principle that divine calling is often accompanied by divine enabling.

* [Exodus 31:3](/exodus/31-3 "Exodus 31:3 - Bezaleel Filled with the Spirit") - Immediately following, this verse details how God filled Bezaleel with the Spirit, wisdom, understanding, and knowledge for all craftsmanship, emphasizing divine enablement.
* [Romans 12:6-8](/romans/12-6-8 "Romans 12:6-8 - Spiritual Gifts") - Paul discusses the diversity of spiritual gifts given by God's grace to believers for the building up of the body, mirroring God's specific equipping of individuals for His work.
* [1 Corinthians 12:4-11](/1_corinthians/12-4-11 "1 Corinthians 12:4-11 - Diversity of Gifts, Unity of Spirit") - This passage further elaborates on the variety of gifts, services, and workings, all empowered by the same Spirit for the common good, reinforcing the principle of divine gifting for specific purposes and the unity of the body of Christ.

### REFLECTION AND APPLICATION
Exodus 31:2 offers timeless encouragement for believers today, reminding us that God is intimately involved in our lives and calls individuals for specific purposes, equipping them for the tasks He assigns. Just as Bezaleel was chosen for his unique artistic and technical skills, God continues to value and use all our gifts and talents—whether they are artistic, administrative, relational, intellectual, or manual—for His glory and the advancement of His kingdom. This verse challenges us to recognize that there is no hierarchy of gifts in God's eyes; every form of labor, when done with excellence, integrity, and a heart consecrated to God, can be a profound act of worship and a vital contribution to His work in the world. It invites us to prayerfully discern our unique calling and to faithfully steward the abilities God has graciously bestowed upon us, trusting that He will provide the necessary wisdom and empowerment to fulfill His purposes through us, just as He did for Bezaleel in the wilderness. Our daily work, no matter how mundane it may seem, can become a sacred offering when performed with a God-given purpose and dependence on His Spirit.

#### Questions for Reflection
* **How does understanding God's specific calling of Bezaleel encourage you in discerning your own unique gifts and purpose within God's larger plan?**
* **In what ways can your "ordinary" skills or talents be consecrated and utilized for God's glory in your daily life, your workplace, or within the community of faith?**
* **What does Bezaleel's story teach us about God's provision for His work, and how does this impact your willingness to step out in faith when God calls you to a task that feels beyond your natural abilities?**

### FAQ
**Who was Bezaleel, and why was he chosen for the Tabernacle work?**

Answer: Bezaleel was a master craftsman from the tribe of Judah, divinely appointed by God to lead the intricate construction of the Tabernacle and its sacred furnishings. He was chosen not merely for his inherent skill, but, more importantly, because God specifically "called him by name," indicating a sovereign, personal selection and equipping for this sacred task. His selection highlights God's meticulous attention to detail and His provision of the right individuals with the right skills for His work, as further detailed in [Exodus 31:3](/exodus/31-3 "Exodus 31:3 - Bezaleel Filled with the Spirit of God"), where it states he was filled with the Spirit of God, with wisdom, understanding, and knowledge in all kinds of craftsmanship.

**What is the significance of God "calling by name" in this context?**

Answer: This phrase, `qārāʾtî bəšēm` in Hebrew, signifies a personal, intimate, and deliberate summons from God. It highlights divine election and a specific mandate, much like God's call to Abraham in [Genesis 12:1](/genesis/12-1 "Genesis 12:1 - The Call of Abram") or Moses in [Exodus 3:4](/exodus/3-4 "Exodus 3:4 - God Calls to Moses from the Bush"). It emphasizes that Bezaleel's appointment was not random or based on human merit alone, but was part of God's precise and intentional plan, demonstrating His intimate knowledge of and purpose for individuals. It underscores a covenantal relationship and a divine commissioning for a particular task.

**Does God still call people with specific skills today for His work, similar to Bezaleel?**

Answer: Absolutely. Just as God equipped Bezaleel with artistic and technical skills for building the Tabernacle, He continues to endow believers with diverse gifts and talents—whether artistic, administrative, technical, relational, or intellectual—for the advancement of His kingdom. The New Testament affirms that the Holy Spirit distributes various gifts to believers for the common good and the building up of the church (e.g., [1 Corinthians 12:7](/1_corinthians/12-7 "1 Corinthians 12:7 - Manifestation of the Spirit for the Common Good") and [Ephesians 4:11-12](/ephesians/4-11 "Ephesians 4:11-12 - Gifts for the Equipping of the Saints")). Every skill, when consecrated to God and exercised in faith, can be used for His glory and to serve His purposes in the world, demonstrating that God's work still requires human hands empowered by His Spirit.

### CHRIST-CENTERED FULFILLMENT
Exodus 31:2, with God's specific calling and equipping of Bezaleel to build His earthly dwelling place, finds its ultimate and profound fulfillment in Jesus Christ. The Tabernacle, meticulously crafted by Bezaleel's divinely inspired hands, was a temporary and symbolic dwelling for God among His people, a shadow of the reality to come. Christ is the true and perfect Tabernacle, the ultimate dwelling of God among humanity, as beautifully declared in [John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh"), where "the Word became flesh and dwelt among us" (literally, "tabernacled among us"). Just as Bezaleel was filled with the Spirit for the work of building, Christ was filled with the Spirit without measure ([John 3:34](/john/3-34 "John 3:34 - The Spirit Without Measure")) to accomplish the Father's entire redemptive work. Furthermore, while Bezaleel built a physical structure, Christ is the divine architect and builder of God's spiritual house, the Church, which is described as a "holy temple in the Lord" with Christ as the cornerstone ([Ephesians 2:19-22](/ephesians/2-19 "Ephesians 2:19-22 - Christ as the Cornerstone of the Church")). He is the one who declared, "Destroy this temple, and in three days I will raise it up," speaking of the temple of His body ([John 2:19-21](/john/2-19 "John 2:19-21 - Jesus Predicts His Resurrection as the Temple")). Thus, Bezaleel's calling foreshadows Christ's ultimate role as the one through whom God truly dwells with His people, not in a tent of meeting, but in the person of His Son and in the community of His redeemed, which is being built into a spiritual dwelling for God ([1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones Building a Spiritual House")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Exodus 36:1

¶ Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

Exodus 35:30

¶ And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

John 3:27

John answered and said, A man can receive nothing, except it be given him from heaven.

Isaiah 45:3

And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call [thee] by thy name, [am] the God of Israel.

Isaiah 45:4

For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

Exodus 33:12

¶ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

1 Chronicles 2:19

And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.