Bezaleel, Aholiab, and other wise-hearted craftsmen began the work of the Tabernacle, utilizing the abundant offerings from the Israelites. So plentiful were the contributions that Moses had to command the people to cease bringing more, as the materials were more than sufficient. The chapter then details the meticulous creation of the Tabernacle's various components, including its inner curtains, outer coverings, wooden framework, inner veil, and door hanging, all according to the Lord's specific instructions.
“Bezalel and Oholiab shall work with every wise-hearted man, in whom the LORD has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD has commanded.”
Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.
Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing.
All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.
He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outermost in the second coupling.
He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.
He made fifty loops on the edge of the curtain that was outermost in the coupling, and he made fifty loops on the edge of the curtain which was outermost in the second coupling.
He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.
Study Notes for Exodus 36
Verse 1
This verse initiates the physical construction of the Tabernacle, emphasizing that the skill and understanding required for sacred work is a gift divinely endowed by the LORD.
Verse 2
The work required both divine appointment (Bezaleel and Aholiab) and personal willingness; the workers whose hearts 'stirred him up' were called to service.
Verse 3
The people’s zeal was so great that they brought free-will offerings daily, showcasing the extraordinary generosity of the recently freed Israelites toward God’s dwelling place.
Verse 5
This is a unique moment in scripture where a religious building campaign had to be halted because the people’s voluntary offerings exceeded the necessary materials.
Verse 6
Moses had to issue a formal command to restrain the giving, confirming that the collection was based entirely on the generous, free contributions of the community.
Verse 8
The inner Tabernacle curtains were the most beautiful, woven with cherubim and utilizing the expensive colors (blue, purple, scarlet), intended to reflect the glory of the divine presence.
Verse 13
The golden 'taches' (clasps) linked the two sets of five curtains, creating a single unified structure ('one tabernacle'), symbolizing the unity and integration of the sacred space.
Verse 14
The goats' hair curtains formed the second layer, providing a darker, more durable covering over the fine linen to protect the sacred interior from the desert elements.
Verse 18
Unlike the inner gold clasps, the clasps for the outer goats' hair layer were made of brass (or bronze), reflecting its external function and lower level of sanctity.
Verse 19
The final two layers provided robust protection: rams’ skins dyed red (durable leather) and an outermost covering of *tachash* skins (often translated 'badgers' skins' but likely referring to seal or dugong), known for being waterproof and resilient.
Verse 20
The framework utilized shittim wood (acacia), a hard, durable wood common in the desert, signifying stability and permanence even though the Tabernacle was designed to be portable.
Verse 24
The sockets were made of silver, derived from the census tax paid by the people (Ex. 30:11-16). Their heaviness provided the massive weight required to anchor the entire structure firmly in the sand.
Verse 31
The five bars were essential for structural integrity, holding the upright boards firmly together across the length of the Tabernacle walls.
Verse 34
The boards and bars were completely overlaid with gold, ensuring that the interior of the Tabernacle appeared entirely golden, reflecting divine glory, purity, and wealth.
Verse 35
The veil separated the Holy Place from the Most Holy Place, where the Ark resided. It was elaborately woven with cherubim, symbolizing the barrier guarding God's immediate presence.
Verse 37
This external hanging served as the entry door to the Holy Place. It used the same rich colors as the inner veil but was distinguished by being 'needlework' (embroidery) rather than woven cherubim.
Verse 38
The five pillars of the entrance screen rested on brass sockets, a lesser metal than the silver used for the main structure and inner veil, marking the transition from the sacred courtyard to the Holy Place.
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