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Exodus36

Bezaleel, Aholiab, and other wise-hearted craftsmen began the work of the Tabernacle, utilizing the abundant offerings from the Israelites. So plentiful were the contributions that Moses had to command the people to cease bringing more, as the materials were more than sufficient. The chapter then details the meticulous creation of the Tabernacle's various components, including its inner curtains, outer coverings, wooden framework, inner veil, and door hanging, all according to the Lord's specific instructions.

The Skilled Workers Begin the Task

1
"B'tzal'el and Oholi'av, along with all the craftsmen whom ADONAI has endowed with the wisdom and skill necessary to carry out the work needed for the sanctuary, are to do exactly according to everything ADONAI has ordered." ​
2
Moshe summoned B'tzal'el, Oholi'av and every craftsman to whom ADONAI had given wisdom, everyone whose heart stirred him, to come and take part in the work. ​
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They received from Moshe all the offering which the people of Isra'el had brought for the work of building the sanctuary. But they still kept bringing voluntary offerings every morning, ​
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until all the craftsmen doing the work for the sanctuary left the work they were involved with
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to tell Moshe, "The people are bringing far more than is needed to do the work ADONAI has ordered done." ​
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So Moshe gave an order which was proclaimed throughout the camp: "Neither men nor women are to make any further efforts for the sanctuary offering." In this way, the people were restrained from making additional contributions. ​
7
For what they had already was not only sufficient for doing all the work, but too much!

Making the Inner Curtains

8
All the skilled men among them who did the work made the tabernacle, using ten sheets of finely woven linen and of blue, purple and scarlet yarn. He made them with k'ruvim worked in that had been crafted by a skilled artisan. ​
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Each sheet was forty-two feet long and six feet wide; all the sheets were the same size.
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He joined five sheets one to another, and the other five sheets he joined one to another.
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He made loops of blue on the edge of the outermost sheet in the first set and did the same on the edge of the outermost sheet in the second set.
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He made fifty loops on the one sheet, and he made fifty loops on the edge of the sheet in the second set; the loops were opposite one another.
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He made fifty fasteners of gold and coupled the sheets to each other with the fasteners, so that the tabernacle formed a single unit. ​

Making the Tent Coverings

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He made sheets of goat's hair to be used as a tent covering the tabernacle; he made eleven sheets. ​
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Each sheet was forty-five feet long and six feet wide; all eleven sheets were the same size.
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He joined five sheets together and six sheets together.
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He made fifty loops on the edge of the outermost sheet in the first set and fifty loops on the outermost sheet in the second set.
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He made fifty fasteners of bronze to join the tent together, so that it would be a single unit. ​
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He made a covering for the tent of tanned ram skins and an outer covering of fine leather. ​

Constructing the Tabernacle Framework

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He made the upright planks of acacia-wood for the tabernacle. ​
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Each plank was fifteen feet long and two-and-a-quarter feet wide.
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There were two projections on each plank, and the planks were joined one to another. This is how he made all the planks for the tabernacle.
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He made the planks for the tabernacle as follows: twenty planks for the south side, facing southward.
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He made forty silver sockets under the twenty planks, two sockets under one plank for its two projections and two sockets under another plank for its two projections. ​
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For the second side of the tabernacle, to the north, he made twenty planks
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and their forty silver sockets, two sockets under one plank and two under another.
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For the rear part of the tabernacle, toward the west, he made six planks.
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For the corners of the tabernacle in the rear he made two planks,
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double from the bottom all the way to the top but joined at a single ring. He did the same with both of them at the two corners.
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Thus there were eight planks with their silver sockets, sixteen sockets, two sockets under each plank.
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He made crossbars of acacia-wood, five for the planks of the one side of the tabernacle, ​
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five crossbars for the planks of the other side of the tabernacle, and five crossbars for the planks at the side of the tabernacle at the rear toward the west.
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He made the middle crossbar so that it extended from one end of the planks to the other, halfway up.
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He overlaid the planks with gold, made gold rings for them through which the crossbars could pass and overlaid the crossbars with gold. ​

The Veil and the Entrance Screen

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He made the curtain of blue, purple and scarlet yarn and finely woven linen. He made them with k'ruvim worked in that had been crafted by a skilled artisan. ​
36
He made for it four posts of acacia-wood and overlaid them with gold, and gold hooks; and cast for them four silver sockets.
37
For the entrance to the tent he made a screen of blue, purple and scarlet yarn and finely woven linen, in colors, the work of a weaver; ​
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with its five posts and their hooks. He overlaid their capitals and their attached rings for hanging with gold, while their five sockets were of bronze. ​

Study Notes for Exodus 36

Verse 1

This verse initiates the physical construction of the Tabernacle, emphasizing that the skill and understanding required for sacred work is a gift divinely endowed by the LORD.

Verse 2

The work required both divine appointment (Bezaleel and Aholiab) and personal willingness; the workers whose hearts 'stirred him up' were called to service.

Verse 3

The people’s zeal was so great that they brought free-will offerings daily, showcasing the extraordinary generosity of the recently freed Israelites toward God’s dwelling place.

Verse 5

This is a unique moment in scripture where a religious building campaign had to be halted because the people’s voluntary offerings exceeded the necessary materials.

Verse 6

Moses had to issue a formal command to restrain the giving, confirming that the collection was based entirely on the generous, free contributions of the community.

Verse 8

The inner Tabernacle curtains were the most beautiful, woven with cherubim and utilizing the expensive colors (blue, purple, scarlet), intended to reflect the glory of the divine presence.

Verse 13

The golden 'taches' (clasps) linked the two sets of five curtains, creating a single unified structure ('one tabernacle'), symbolizing the unity and integration of the sacred space.

Verse 14

The goats' hair curtains formed the second layer, providing a darker, more durable covering over the fine linen to protect the sacred interior from the desert elements.

Verse 18

Unlike the inner gold clasps, the clasps for the outer goats' hair layer were made of brass (or bronze), reflecting its external function and lower level of sanctity.

Verse 19

The final two layers provided robust protection: rams’ skins dyed red (durable leather) and an outermost covering of *tachash* skins (often translated 'badgers' skins' but likely referring to seal or dugong), known for being waterproof and resilient.

Verse 20

The framework utilized shittim wood (acacia), a hard, durable wood common in the desert, signifying stability and permanence even though the Tabernacle was designed to be portable.

Verse 24

The sockets were made of silver, derived from the census tax paid by the people (Ex. 30:11-16). Their heaviness provided the massive weight required to anchor the entire structure firmly in the sand.

Verse 31

The five bars were essential for structural integrity, holding the upright boards firmly together across the length of the Tabernacle walls.

Verse 34

The boards and bars were completely overlaid with gold, ensuring that the interior of the Tabernacle appeared entirely golden, reflecting divine glory, purity, and wealth.

Verse 35

The veil separated the Holy Place from the Most Holy Place, where the Ark resided. It was elaborately woven with cherubim, symbolizing the barrier guarding God's immediate presence.

Verse 37

This external hanging served as the entry door to the Holy Place. It used the same rich colors as the inner veil but was distinguished by being 'needlework' (embroidery) rather than woven cherubim.

Verse 38

The five pillars of the entrance screen rested on brass sockets, a lesser metal than the silver used for the main structure and inner veil, marking the transition from the sacred courtyard to the Holy Place.

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