


Found 64 Strong's definitions.
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1
G4649: σκοπός (skopós)
from (to peer about ("skeptic"); perhaps akin to σκάπτω through the idea of concealment; compare σκέπασμα); a watch (sentry or scout), i.e. (by implication) a goal:--mark.
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2
G2685: κατάσκοπος (katáskopos)
from κατά (intensive) and σκοπός (in the sense of a watcher); a reconnoiterer:--spy.
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3
G1980: ἐπισκέπτομαι (episképtomai)
middle voice from ἐπί and the base of σκοπός; to inspect, i.e. (by implication) to select; by extension, to go to see, relieve:--look out, visit.
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4
G3085: λύτρωσις (lýtrōsis)
from λυτρόω; a ransoming (figuratively):--+ redeemed, redemption.
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5
G4648: σκοπέω (skopéō)
from σκοπός; to take aim at (spy), i.e. (figuratively) regard:--consider, take heed, look at (on), mark. Compare ὀπτάνομαι.
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6
G1578: ἐκκλίνω (ekklínō)
from ἐκ and κλίνω; to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety):--avoid, eschew, go out of the way.
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7
G1985: ἐπίσκοπος (epískopos)
from ἐπί and σκοπός (in the sense of ἐπισκοπέω); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):--bishop, overseer.
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8
G4629: σκέπασμα (sképasma)
from a derivative of (a covering; perhaps akin to the base of σκοπός through the idea of noticeableness); clothing:--raiment.
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9
G4651: σκορπίος (skorpíos)
probably from an obsolete (perhaps strengthened from the base of σκοπός and meaning to pierce); a "scorpion" (from its sting):--scorpion.
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10
G1377: διώκω (diṓkō)
a prolonged (and causative) form of a primary verb (to flee; compare the base of δειλός and διάκονος); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
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11
G1370: διχοστασία (dichostasía)
from a derivative of δίς and στάσις; disunion, i.e. (figuratively) dissension:--division, sedition.
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12
G889: ἀχρειόω (achreióō)
from ἀχρεῖος; to render useless, i.e. spoil:--become unprofitable.
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13
G3870: παρακαλέω (parakaléō)
from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
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14
G4625: σκάνδαλον (skándalon)
("scandal"); probably from a derivative of κάμπτω; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
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15
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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16
G2212: ζητέω (zētéō)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
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17
G2356: θρησκεία (thrēskeía)
from a derivative of θρησκός; ceremonial observance:--religion, worshipping.
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18
G1834: ἐξηγέομαι (exēgéomai)
from ἐκ and ἡγέομαι; to consider out (aloud), i.e. rehearse, unfold:--declare, tell.
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19
G3403: μιμνήσκω (mimnḗskō)
a prolonged form of μνάομαι (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind:--be mindful, remember.
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20
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
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21
G4165: ποιμαίνω (poimaínō)
from ποιμήν; to tend as a shepherd of (figuratively, superviser):--feed (cattle), rule.
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22
G4166: ποιμήν (poimḗn)
of uncertain affinity; a shepherd (literally or figuratively):--shepherd, pastor.
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23
G1249: διάκονος (diákonos)
probably from an obsolete (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
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24
G3623: οἰκονόμος (oikonómos)
from οἶκος and the base of νόμος; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel):--chamberlain, governor, steward.
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25
G4168: ποίμνιον (poímnion)
neuter of a presumed derivative of ποίμνη; a flock, i.e. (figuratively) group (of believers):--flock.
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26
G423: ἀνεπίληπτος (anepílēptos)
from Α (as a negative particle) and a derivative of ἐπιλαμβάνομαι; not arrested, i.e. (by implication) inculpable:--blameless, unrebukeable.
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27
G3524: νηφάλεος (nēpháleos)
from νήφω; sober, i.e. (figuratively) circumspect:--sober.
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28
G4998: σώφρων (sṓphrōn)
from the base of σώζω and that of φρήν; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.
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29
G2887: κόσμιος (kósmios)
from κόσμος (in its primary sense); orderly, i.e. decorous:--of good behaviour, modest.
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30
G829: αὐθάδης (authádēs)
from αὐτός and the base of ἡδονή; self-pleasing, i.e. arrogant:--self-willed.
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31
G3711: ὀργίλος (orgílos)
from ὀργή; irascible:--soon angry.
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32
G3943: πάροινος (pároinos)
from παρά and οἶνος; staying near wine, i.e. tippling (a toper):--given to wine.
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33
G4131: πλήκτης (plḗktēs)
from πλήσσω; a smiter, i.e. pugnacious (quarrelsome):--striker.
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34
G146: αἰσχροκερδής (aischrokerdḗs)
from αἰσχρός and (gain); sordid:--given to (greedy of) filthy lucre.
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35
G4337: προσέχω (proséchō)
from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
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36
G5382: φιλόξενος (philóxenos)
from φίλος and ξένος; fond of guests, i.e. hospitable:--given to (lover of, use) hospitality.
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37
G1317: διδακτικός (didaktikós)
from διδακτός; instructive ("didactic"):--apt to teach.
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38
G1209: δέχομαι (déchomai)
middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
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39
G1515: εἰρήνη (eirḗnē)
probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
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40
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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41
G544: ἀπειθέω (apeithéō)
from ἀπειθής; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.
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42
G4881: συναπόλλυμι (synapóllymi)
from σύν and ἀπόλλυμι; to destroy (middle voice or passively, be slain) in company with:--perish with.
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43
G166: αἰώνιος (aiṓnios)
from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
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44
G2147: εὑρίσκω (heurískō)
a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
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45
G4327: προσδέχομαι (prosdéchomai)
from πρός and δέχομαι; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):--accept, allow, look (wait) for, take.
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46
G1305: διατροφή (diatrophḗ)
from a compound of διά and τρέφω; nourishment:--food.
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47
G2192: ἔχω (échō)
a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
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48
G714: ἀρκέω (arkéō)
apparently a primary verb (but probably akin to αἴρω through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory):--be content, be enough, suffice, be sufficient.
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49
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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50
G1322: διδαχή (didachḗ)
from διδάσκω; instruction (the act or the matter):--doctrine, hath been taught.
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51
G3985: πειράζω (peirázō)
from πεῖρα; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.
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52
G2087: ἕτερος (héteros)
of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
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53
G1017: βραβεῖον (brabeîon)
from (an umpire of uncertain derivation); an award (of arbitration), i.e. (specially) a prize in the public games:--prize.
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54
G2821: κλῆσις (klēsis)
from a shorter form of καλέω; an invitation (figuratively):--calling.
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55
G507: ἄνω (ánō)
adverb from ἀντί; upward or on the top:--above, brim, high, up.
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56
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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57
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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58
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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59
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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60
G929: βασανισμός (basanismós)
from βασανίζω; torture:--torment.
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61
G1849: ἐξουσία (exousía)
from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
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62
G3789: ὄφις (óphis)
probably from ὀπτάνομαι (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan:--serpent.
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63
G2759: κέντρον (kéntron)
from (to prick); a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse):--prick, sting.
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64
G2190: ἐχθρός (echthrós)
from a primary (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.