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G1578

ἐκκλίνω

ekklínō /ek-klee'-no/ Ask about this word
from ἐκ and κλίνω
to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety)
avoid, eschew, go out of the way.

Word Study

In depth

A plain-language study of ekklínō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ekklínō, represented by G1578, means to deviate, shun, or go out of the way. Derived from ἐκ and κλίνω, its core idea is to decline from a path, whether literally or figuratively. It appears 4 times across 3 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1578 carries two distinct applications. It is presented as a strong pastoral command to avoid those who cause divisions and offenses that contradict established doctrine Romans 16:17. It is also used as a moral imperative to eschew evil, an action that must be paired with doing good and seeking peace 1 Peter 3:11. Finally, the term describes the universal condition of humanity, stating that all have gone out of the way, a deviation that renders them unprofitable Romans 3:12.

Related Words & Concepts

Several related words help clarify the context and application of G1578:

  • G4648 skopéō: from σκοπός; to take aim at (spy), i.e. (figuratively) regard:--consider, take heed, look at (on), mark. This action of carefully marking or regarding others is presented as a necessary step before one can avoid those causing division Romans 16:17.
  • G1377 diṓkō: a prolonged (and causative) form of a primary verb (to flee; compare the base of δειλός and διάκονος); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward. This is the positive counterpart to G1578; after one must eschew evil, one must then actively pursue, or ensue, peace 1 Peter 3:11.
  • G889 achreióō: from ἀχρεῖος; to render useless, i.e. spoil:--become unprofitable. This word is directly linked with G1578 to show the consequence of deviation. All who have gone out of the way have together become unprofitable Romans 3:12.

Theological Significance

The theological weight of G1578 is significant and applied in several ways:

  • Corporate Purity: The command in Romans 16:17 to avoid certain people is a measure to protect the church from doctrinal corruption. It is an intentional action taken after one is besought G3870 to mark G4648 those who cause divisions G1370 and offences G4625.
  • Active Righteousness: In 1 Peter 3:11, turning away from evil is not a passive state. It is the first part of a two-fold command: one must first eschew evil, then proactively do G4160 good, seek G2212 peace, and ensue G1377 it.
  • Universal Fallenness: The term's use in Romans 3:12 provides a sober diagnosis of the human condition apart from God. To have gone out of the way is to be in a state of unprofitableness, establishing the basis for the universal need for God's grace.

Summary

In summary, G1578 is a powerful word that communicates more than simple avoidance. It serves as a command for maintaining both personal holiness and corporate health by deliberately turning from evil and divisive influences. At the same time, it defines the natural state of humanity as having deviated from God's way, making it a crucial term for understanding both Christian ethics and the foundational need for salvation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Imperative 3rd Singular
  • Aorist Active Indicative 3rd Plural
  • Present Active Imperative 2nd Plural
Singular
One.
Plural
More than one.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Romans (2 verses); never once in the other 25.

2
Romans
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.