


Found 68 Strong's definitions.
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1
G5209: ὑμᾶς (hymâs)
accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
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2
G1809: ἐξαιτέομαι (exaitéomai)
middle voice from ἐκ and αἰτέω; to demand (for trial):--desire.
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3
G4571: σέ (sé)
accusative case singular of σύ; thee:--thee, thou, X thy house.
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4
G4771: σύ (sý)
the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
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5
G4617: σινιάζω (siniázō)
from (a sieve); to riddle (figuratively):--sift.
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6
G5213: ὑμῖν (hymîn)
irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
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7
G5216: ὑμῶν (hymōn)
genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
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8
G50: ἀγνοέω (agnoéō)
from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.
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9
G275: ἀμέριμνος (amérimnos)
from Α (as a negative particle) and μέριμνα; not anxious:--without care(-fulness), secure.
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10
G442: ἀνθρώπινος (anthrṓpinos)
from ἄνθρωπος; human:--human, common to man, man(-kind), (man-)kind, men's, after the manner of men.
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11
G679: ἄπταιστος (áptaistos)
from Α (as a negative particle) and a derivative of πταίω; not stumbling, i.e. (figuratively) without sin:--from falling.
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12
G1291: διαστέλλομαι (diastéllomai)
middle voice from διά and στέλλω; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin:--charge, that which was (give) commanded(-ment).
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13
G1348: δικαστής (dikastḗs)
from a derivative of δίκη; a judger:--judge.
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14
G1414: δυνατέω (dynatéō)
from δυνατός; to be efficient (figuratively):--be mighty.
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15
G1533: εἰσφέρω (eisphérō)
from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
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16
G1536: εἴ τις (eí tis)
from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
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17
G1752: ἕνεκα (héneka)
of uncertain affinity; on account of:--because, for (cause, sake), (where-)fore, by reason of, that.
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18
G1900: ἐπέκεινα (epékeina)
from ἐπί and (the accusative case plural neuter of) ἐκεῖνος; upon those parts of, i.e. on the further side of:--beyond.
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19
G2046: ἐρέω (eréō)
probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
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20
G2095: εὖ (eû)
neuter of a primary (good); (adverbially) well:--good, well (done).
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21
G2206: ζηλόω (zēlóō)
from ζῆλος; to have warmth of feeling for or against:--affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
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22
G2720: κατευθύνω (kateuthýnō)
from κατά and εὐθύνω; to straighten fully, i.e. (figuratively) direct:--guide, direct.
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23
G3351: μετοικίζω (metoikízō)
from the same as μετοικεσία; to transfer as a settler or captive, i.e colonize or exile:--carry away, remove into.
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24
G3363: ἵνα μή (hína mḗ)
i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
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25
G3763: οὐδέποτε (oudépote)
from οὐδέ and ποτέ; not even at any time, i.e. never at all:--neither at any time, never, nothing at any time.
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26
G4559: σαρκικός (sarkikós)
from σάρξ; pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate:--carnal, fleshly.
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27
G4903: συνεργέω (synergéō)
from συνεργός; to be a fellow-worker, i.e. co-operate:--help (work) with, work(-er) together.
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28
G5234: ὑπερβαλλόντως (hyperballóntōs)
adverb from present participle active of ὑπερβάλλω; excessively:--beyond measure.
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29
G5348: φθάνω (phthánō)
apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at:--(already) attain, come, prevent.
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30
G5449: φύσις (phýsis)
from φύω; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).
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31
G5620: ὥστε (hṓste)
from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
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32
G1519: εἰς (eis)
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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33
G5342: φέρω (phérō)
a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
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34
G1525: εἰσέρχομαι (eisérchomai)
from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
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35
G1521: εἰσάγω (eiságō)
from εἰς and ἄγω; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.
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36
G1627: ἐκφέρω (ekphérō)
from ἐκ and φέρω; to bear out (literally or figuratively):--bear, bring forth, carry forth (out).
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37
G1806: ἐξάγω (exágō)
from ἐκ and ἄγω; to lead forth:--bring forth (out), fetch (lead) out.
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38
G1487: εἰ (ei)
a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
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39
G5100: τὶς (tìs)
an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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40
G1437: ἐάν (eán)
from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
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41
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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42
G3748: ὅστις (hóstis)
from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
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43
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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44
G4314: πρός (prós)
a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
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45
G154: αἰτέω (aitéō)
of uncertain derivation; to ask (in genitive case):--ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.
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46
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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47
G3986: πειρασμός (peirasmós)
from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
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48
G1228: διάβολος (diábolos)
from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
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49
G4008: πέραν (péran)
apparently accusative case of an obsolete derivative of (to "pierce"); through (as adverb or preposition), i.e. across:--beyond, farther (other) side, over.
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50
G1854: ἔξω (éxō)
adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
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51
G3309: μεριμνάω (merimnáō)
from μέριμνα; to be anxious about:--(be, have) care(-ful), take thought.
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52
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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53
G1515: εἰρήνη (eirḗnē)
probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
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54
G276: ἀμετάθετος (ametáthetos)
from Α (as a negative particle) and a derivative of μετατίθημι; unchangeable, or (neuter as abstract) unchangeability:--immutable(-ility).
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55
G444: ἄνθρωπος (ánthrōpos)
from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
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56
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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57
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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58
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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59
G3539: νοιέω (noiéō)
from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
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60
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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61
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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62
G262: ἀμαράντινος (amarántinos)
from ἀμάραντος; "amaranthine", i.e. (by implication) fadeless:--that fadeth not away.
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63
G5210: ὑμεῖς (hymeîs)
irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
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64
G2249: ἡμεῖς (hēmeîs)
nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
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65
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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66
G4417: πταίω (ptaíō)
a form of πίπτω; to trip, i.e. (figuratively) to err, sin, fail (of salvation):--fall, offend, stumble.
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67
G299: ἄμωμος (ámōmos)
from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively):--without blame (blemish, fault, spot), faultless, unblamable.
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68
G804: ἀσφαλής (asphalḗs)
from Α (as a negative particle) and sphallo (to "fail"); secure (literally or figuratively):--certain(-ty), safe, sure.