English · KJV
G5342

φέρω

phérō /en-eng'-ko/ Ask about this word
Roota primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω; and ἐνέγκω; to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usagebe, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.

Word Study

In depth

A plain-language study of phérō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word phérō, represented by G5342, is a primary verb that means to "bear" or carry. It appears 66 times across 58 unique verses, illustrating its wide application in both literal and figurative contexts. Its meaning extends to actions such as bringing, carrying, enduring, moving, and upholding.

The active sense of G5342 often implies an intentional movement from one point to another, distinguishing it from passive reception. While "carry" is a primary translation, the verb frequently conveys the idea of "bringing forth" or "producing," particularly when referring to natural processes like a plant yielding fruit. This productive aspect highlights an inherent capacity or result. Furthermore, G5342 can denote a sustained action, suggesting not merely a momentary transfer but an ongoing support or endurance, as seen in its application to Christ's continuous upholding of the cosmos.

This verb also encompasses the nuance of "to be borne along" or "driven," especially in nautical contexts, where external forces dictate movement rather than internal volition. For instance, a ship that "could not bear up into the wind" Acts 27:15 illustrates being propelled by external forces. This usage expands the semantic field beyond active carrying to include being subject to powerful influences, whether physical or spiritual, as in the case of prophets "moved by the Holy Ghost" 2 Peter 1:21.

Biblical Occurrences & Contextual Analysis

In scripture, G5342 is used to describe a range of actions. It depicts the literal act of carrying people or objects, such as when followers bring the sick to Jesus for healing Acts 5:16 or when Simon of Cyrene was made to bear the cross Luke 23:26. Figuratively, it is central to the metaphor of spiritual productivity, where believers are called to bring forth fruit by abiding in Christ John 15:5. The word also conveys divine action, as when a voice from heaven came to Jesus 2 Peter 1:17, or when holy men of God spoke as they were moved by the Holy Ghost 2 Peter 1:21.

Beyond physical and spiritual burdens, G5342 frequently describes the act of bringing material possessions or provisions. Early believers, for example, "brought the prices of the things that were sold" Acts 4:34 and "brought a certain part" Acts 5:2 to the apostles, illustrating communal sharing and stewardship. Similarly, Jesus instructed his disciples to "Bring of the fish which ye have now caught" John 21:10, and the father in the parable commanded, "Bring hither the fatted calf" Luke 15:23, showcasing its common usage in contexts of provision and hospitality.

The verb also appears in more adversarial contexts, such as when Pilate asked, "What accusation bring ye against this man?" John 18:29, or when the Jews "laid many and grievous complaints against Paul" Acts 25:7. This demonstrates G5342's role in conveying information, whether positive or negative, and its capacity to describe the presentation of charges or doctrines. A critical spiritual application is seen in the warning against those who "bring not this doctrine" 2 John 1:10, underscoring the importance of sound teaching and the active conveyance of truth.

Related Words & Concepts

Several related words help define the concept of carrying and moving:

  • G142 aírō (to lift up; by implication, to take up or away): This word is used in direct parallel to G5342 in the context of fruit-bearing, where the Father "taketh away" every branch that does not bear fruit John 15:2.
  • G1533 eisphérō (to carry inward): A compound of "in" and "carry," this word specifies the direction of movement. It is used when men sought to bring a paralyzed man into the presence of Jesus Luke 5:18.
  • G520 apágō (to take off (in various senses)): Often translated as "lead away," this describes the action that precedes the "bearing." For example, they "led him away" before laying the cross on Simon to bear Luke 23:26.
  • G5297 hypophérō (to bear up under): This compound verb intensifies G5342 by adding the prefix hypó (under), specifically meaning to "bear up under" or "endure." While G5342 can imply endurance, hypophérō emphasizes the strain and perseverance in the face of difficulty.
  • G5343 pheúgō (to flee): In contrast to the often directed or sustained movement of G5342, pheúgō describes movement away from something, typically in haste or for escape. It highlights a reactive form of movement, distinct from the purposeful "bringing" or "carrying" implied by G5342.

Theological Significance

The theological significance of G5342 is profound, touching on core doctrines of Christian life and the nature of God.

  • Sustaining Power of Christ: The verb is used to describe Christ's cosmic authority, as He is the one upholding all things by the word of His power Hebrews 1:3.
  • Divine Inspiration: G5342 explains the origin of prophecy, which came not by human will but as men were moved by the Holy Spirit, highlighting God's authorship of Scripture 2 Peter 1:21.
  • Endurance and Discipleship: The word describes God's longsuffering as he endured vessels of wrath Romans 9:22. It is also a command for believers, who are to go forth bearing Christ's reproach Hebrews 13:13.
  • Spiritual Fruitfulness: The act of bearing fruit is the definitive evidence of a disciple's connection to Christ and the glorification of the Father John 15:8.
  • Conveyance of Truth and Warning: G5342 underscores the responsibility of believers to "bring" sound doctrine and to discern those who "bring not this doctrine" 2 John 1:10. This highlights the active role of individuals in transmitting or rejecting theological truth, with eternal implications.
  • Eschatological Fulfillment: The verb points to future realities, such as the grace that "is to be brought unto you at the revelation of Jesus Christ" 1 Peter 1:13. It also describes the glorious culmination in the New Jerusalem, where the nations "do bring their glory and honour into it" Revelation 21:24, signifying the ultimate offering and inclusion of all redeemed creation into God's eternal city.

Summary

The Greek verb G5342 phérō is a foundational term in the New Testament, encompassing a broad semantic range from the literal act of carrying to profound spiritual and theological concepts. At its core, it signifies "to bear" or "to carry," but its versatility allows for nuances such as bringing, moving, upholding, enduring, and producing. This active sense is evident in everyday scenarios, like bringing offerings to the apostles Acts 4:34, food to Jesus John 21:10, or even accusations against individuals John 18:29. It also describes being passively driven, as a ship by the wind Acts 27:15, or powerfully moved by divine influence, as with the prophets inspired by the Holy Spirit 2 Peter 1:21.

The theological depth of G5342 is particularly rich. It articulates Christ's cosmic role in "upholding all things by the word of his power" Hebrews 1:3, demonstrating His continuous, active sovereignty. For believers, G5342 is central to the call for spiritual fruitfulness, where abiding in Christ enables them to "bring forth much fruit" John 15:5, glorifying the Father and confirming their discipleship. Furthermore, it speaks to the necessary endurance in faith, prompting believers to "go forth.bearing his reproach" Hebrews 13:13, and highlighting God's own patience in "endured with much longsuffering the vessels of wrath" Romans 9:22.

Beyond these established themes, G5342 also illuminates the critical importance of conveying truth, serving as a warning against those who "bring not this doctrine" 2 John 1:10, and conversely, affirming the promise of grace that "is to be brought unto you at the revelation of Jesus Christ" 1 Peter 1:13. This word thus connects the present actions of believers—whether in physical service, spiritual growth, or the transmission of doctrine—to the ultimate eschatological reality where the "kings of the earth do bring their glory and honour into it" Revelation 21:24 into the New Jerusalem.

In essence, G5342 is a dynamic verb that bridges the mundane and the divine, illustrating the various ways in which things are moved, sustained, produced, and conveyed within God's creation and redemptive plan. It portrays both the powerful agency of God and Christ, and the responsive, active life of faith expected from disciples, underscoring the profound implications of what is carried, brought, and endured.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 68 occurrences, inflected in 33 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • φέρετε
  • φέρουσιν
  • ἤνεγκεν
  • φέροντες
  • ἔφερον
  • ἤνεγκαν
  • φέρε
  • φέρει
  • φέρειν
  • ἐνέγκας
  • ἠνέχθη
  • φέρον

Related Words

Related

Words formed from this one

2 entries in Strong’s name this word as their origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G5411 φόρος from φέρω; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property… G5414 φόρτος something carried, i.e. the cargo of a ship

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G142 αἴρω a primary root G1533 εἰσφέρω to carry inward (literally or figuratively) G520 ἀπάγω to take off (in various senses) G5297 ὑποφέρω to bear from underneath, i.e. (figuratively) to undergo hardship G5343 φεύγω apparently a primary verb

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 58 verses across 12 of the 27 books. Most frequent in Mark and John (13 verses each); never once in the other 15.

3
Matthew
13
Mark
4
Luke
13
John
10
Acts
1
Romans
1
2 Timothy
5
Hebrews
1
1 Peter
4
2 Peter
1
2 John
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.