### Core Meaning & Semantic Range
The Greek word **apágō**, represented by `{{G520}}`, is a verb used to **take off, bring, carry away, lead away, or put to death**. It appears **21 times** across **16 unique verses** in the Bible. The word is formed from ἀπό (from) and ἄγω (to lead), highlighting an action of leading or moving someone or something away from a location or state.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{G520}}` frequently describes the act of leading someone away under authority or force. A primary context is the passion of Christ, where Jesus is repeatedly **led away** by his captors to various authorities, including Annas [[John 18:13]], Caiaphas the high priest [[Matthew 26:57]], and Pilate [[Matthew 27:2]]. This culminates in him being **led away** to be crucified ([[Matthew 27:31]], [[John 19:16]]). The word also carries a figurative meaning, as seen in the Sermon on the Mount, where a broad way **leadeth** to destruction while a narrow way **leadeth** to life [[Matthew 7:13-14]]. In a more general sense, it can refer to being **brought** before a commander [[Acts 23:17]] or leading an animal to water [[Luke 13:15]].
### Related Words & Concepts
Several related words expand upon the concept of leading and compulsion:
* `{{G71}}` **ágō** (properly, to lead; by implication, to bring, drive): As the root of `apágō`, this word signifies the general act of leading. It is used to describe being **led** by the Spirit of God [[Romans 8:14]] and how God's goodness **leadeth** a person to repentance [[Romans 2:4]].
* `{{G3860}}` **paradídōmi** (to surrender, i.e yield up, intrust, transmit): This word is often used in sequence with `apágō`. After Jesus was led away, he was **delivered** to Pilate [[Matthew 27:2]]. Judas, who **betrayed** him, gave the sign for his capture [[Mark 14:44]].
* `{{G1949}}` **epilambánomai** (to seize...; lay hold (up-)on): This highlights the physical force often involved. As they led Jesus away, they **laid hold upon** Simon to carry the cross [[Luke 23:26]].
* `{{G2753}}` **keleúō** (to incite by word, i.e. order): This word for "command" provides the authority for the action of `apágō`. Herod **commanded** the keepers to be **put to death**, a direct use of `apágō` [[Acts 12:19]].
### Theological Significance
The theological significance of `{{G520}}` centers on movement toward a final, consequential state, whether condemnation, life, or destruction.
* **Process of Condemnation:** The word is a key marker in the narrative of Christ's passion, tracking his movement from one authority to another. Being **led away** signifies the progression of his journey to the cross, from his arrest to his crucifixion ([[Matthew 26:57]], [[Matthew 27:31]]).
* **The Two Paths:** `{{G520}}` is used metaphorically to describe the two ultimate destinies available to humanity. The choice of a path **leadeth** either to destruction [[Matthew 7:13]] or to life [[Matthew 7:14]], highlighting the consequence inherent in one's spiritual direction.
* **Spiritual Misdirection:** The term illustrates the state of being spiritually lost. Believers are reminded that they were once Gentiles, **carried away** to dumb idols [[1 Corinthians 12:2]], a passive state of being misled that contrasts with being actively led by God.
### Summary
In summary, `{{G520}}` does more than denote simple movement; it signifies being moved toward a specific outcome, often under duress or authority. It is a critical term in the narrative of the crucifixion, defining Christ's physical journey to death, while also framing the metaphorical journey toward either life or destruction. The word's usage demonstrates a spectrum of meaning, from the mundane act of leading an animal to water [[Luke 13:15]] to the profound implications of being **led away** to be crucified [[John 19:16]].
TRV