Word Study for G442 (ἀνθρώπινος)

anthrṓpinos /anth-ro'-pee-nos/ Ask about this word

Rootfrom ἄνθρωπος

Meaninghuman

KJV usagehuman, common to man, man(-kind), (man-)kind, men's, after the manner of men.

Word Study

In depth

A plain-language study of anthrṓpinos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anthrṓpinos, represented by G442, defines that which is human or belongs to mankind. It appears 7 times across 7 unique verses in the Bible. The term is used to distinguish the human sphere—with its limitations, wisdom, and institutions—from the divine or spiritual realm.

Biblical Occurrences & Contextual Analysis

In scripture, G442 is used to frame concepts within a human context. It describes temptations that are "common to man," assuring believers that their trials are not unique or insurmountable 1 Corinthians 10:13. The term is frequently used to contrast the limits of human intellect with God's power; Paul's preaching was not with "enticing words of man's wisdom" but in demonstration of the Spirit 1 Corinthians 2:4. It is also used to refer to civil structures, as believers are called to submit to every "ordinance of man" for the Lord's sake 1 Peter 2:13. Paul uses the phrase "after the manner of men" to explain that he is using a human-level analogy to communicate a spiritual truth to his readers because of their fleshly infirmity Romans 6:19.

Related Words & Concepts

Several related words help clarify the distinction between the human and divine spheres:

G4678 sophía (wisdom): This word for "wisdom (higher or lower, worldly or spiritual):--wisdom" is directly contrasted with God's power when it is qualified as "man's wisdom" 1 Corinthians 2:13.
G3986 peirasmós (temptation): Defined as "a putting to proof... adversity:--temptation, X try," this concept is specifically identified as being on a human scale, something common to all people 1 Corinthians 10:13.
G4151 pneûma (Spirit): Meaning "a spirit... or (divine) God, Christ's spirit, the Holy Spirit," the Spirit is presented as the source of true power and teaching, in opposition to the inadequacy of what is merely human 1 Corinthians 2:4.

Theological Significance

The theological weight of G442 lies in its consistent use to draw a line between human capacity and divine reality.

Human Limitation: The word is used to define the boundaries of human strength, intellect, and judgment, setting them apart from the perfection and power of God (1 Corinthians 2:4, 1 Corinthians 4:3).
Shared Experience: It frames temptation as a universal human experience, assuring believers that God is faithful to provide a way of escape from trials that are "common to man" 1 Corinthians 10:13.
Spiritual Authority in the World: By acknowledging human institutions as "ordinance of man," scripture provides a framework for believers to interact with and submit to civil authority while maintaining ultimate allegiance to God 1 Peter 2:13.
Dominion in Creation: The term is used to affirm humanity's capacity to tame every kind of beast, serpent, and bird, reflecting a unique status within the created order James 3:7.

Summary

In summary, G442 is a crucial term for understanding the biblical view of humanity. It functions to define what is "human," "common to man," or "after the manner of men," often highlighting the contrast between the natural, limited human realm and the supernatural, unlimited power and wisdom of God. From earthly wisdom to civil laws, the word consistently points to the distinct sphere of human activity and experience.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 8 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

Genitive Singular Feminine 3×
Dative Singular Feminine 2×
Accusative Singular Neuter 1×
Genitive Plural Feminine 1×
Nominative Singular Masculine 1×

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Dative: The indirect object — often "to" or "for".
Accusative: The direct object of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.
Neuter: Neuter grammatical gender.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 4 of the 27 books. Most frequent in 1 Corinthians (4 verses); never once in the other 23.

Romans

1 Corinthians

James

1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.