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G441

ἀνθρωπάρεσκος

anthrōpáreskos /anth-ro-par'-es-kos/ Ask about this word
from ἄνθρωπος and ἀρέσκω
man-courting, i.e. fawning
men-pleaser.

Word Study

In depth

A plain-language study of anthrōpáreskos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anthrōpáreskos, represented by G441, is defined as man-courting, i.e. fawning:--men-pleaser. It appears only 2 times in 2 unique verses in the Bible. This term identifies an attitude or action that is motivated by the desire to gain favor from people rather than from God.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G441 is presented as a negative behavior to be avoided. Both occurrences contrast being menpleasers with a more sincere form of service. In Colossians, servants are instructed to obey their earthly masters not with eyeservice, as menpleasers, but with "singleness of heart, fearing God" Colossians 3:22. Similarly, Ephesians advises against working with eyeservice, as menpleasers, and instead encourages believers to act as "the servants of Christ, doing the will of God from the heart" Ephesians 6:6. The term consistently describes a superficial service performed only for human observation and approval.

Related Words & Concepts

Several related words help clarify the concept of being a men-pleaser:

  • G3787 ophthalmodouleía: Defined as "sight-labor, i.e. that needs watching (remissness):--eye-service," this word appears alongside G441 in both of its uses, highlighting an external service that lacks inner conviction (Colossians 3:22, Ephesians 6:6).
  • G1401 doûlos: This word for servant or "slave" establishes the context in which the command against being a men-pleaser is given. The believer is ultimately a servant of Christ, not merely of men Ephesians 6:6.
  • G572 haplótēs: Meaning singleness or "sincerity," this term is presented as the direct antidote to the attitude of a men-pleaser, calling for service done with an undivided and sincere heart Colossians 3:22.
  • G5219 hypakoúō: This word for obey sets the stage for the command. Believers are to obey, but the quality and motivation of that obedience are crucial, determining whether it is done to please men or God Colossians 3:22.

Theological Significance

The theological weight of G441 is significant, as it addresses the core motivation behind a believer's conduct.

  • Heart Motivation: The term forces a distinction between actions done for human praise and those done out of reverence for God. It condemns service performed with eyeservice G3787 and commends work done from the heart as unto Christ G5547 Ephesians 6:6.
  • Ultimate Allegiance: By contrasting service to earthly masters G2962 with service to God, the use of menpleasers clarifies that a believer's ultimate loyalty must be to their heavenly Master. The alternative to pleasing men is "fearing God" Colossians 3:22.
  • Authentic Faith: The concept serves as a warning against a superficial faith that is concerned only with external appearances. True service is characterized by singleness G572 of heart, demonstrating a genuine relationship with God rather than a performance for others.

Summary

In summary, G441 functions as a crucial ethical term that defines improper motivation in service. While it appears infrequently, its context in both Ephesians and Colossians provides a clear and powerful contrast between superficial, man-centered actions and the sincere, God-fearing obedience that should characterize a believer's life. It calls the faithful to move beyond eyeservice and to perform all work with a singleness of heart directed toward God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 2 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in Ephesians and Colossians (1 verse each); never once in the other 25.

1
Ephesians
1
Colossians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.