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G1348

δικαστής

dikastḗs /dik-as-tace'/ Ask about this word
from a derivative of δίκη
a judger
judge.

Word Study

In depth

A plain-language study of dikastḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word dikastḗs, represented by G1348, is defined as a judger or judge. This term is derived from a derivative of δίκη. It is a rare word in the biblical text, appearing only 3 times across 3 unique verses. Its usage primarily revolves around questioning the authority of an individual to act in a judicial capacity.

Biblical Occurrences & Contextual Analysis

In its biblical appearances, G1348 is used exclusively within rhetorical questions that challenge someone's appointed authority. In the book of Acts, Stephen recounts how the Israelites refused G720 Moses, asking, "Who made thee a ruler and a judge?" Acts 7:35. This same question is repeated from an earlier incident where an Israelite who did his neighbour G4139 wrong thrust G683 Moses away, saying, "Who made thee a ruler and a judge over us?" Acts 7:27. Similarly, when Jesus is asked to settle a dispute, he responds, "Man, who made me a judge or a divider over you?" Luke 12:14.

Related Words & Concepts

Several related words help clarify the context of authority and judgment associated with G1348:

  • G758 árchōn (a first (in rank or power)): This word for a ruler or chief appears alongside judge in the questions directed at Moses, highlighting the challenge to both his judicial and executive authority (Acts 7:27, Acts 7:35).
  • G2525 kathístēmi (to place down (permanently), i.e. (figuratively) to designate, constitute, convoy): This verb, meaning to appoint or make, is central to all three uses of G1348, as the source of the appointment is what is being questioned (Luke 12:14, Acts 7:27, Acts 7:35).
  • G3312 meristḗs (an apportioner (administrator)): Used in direct parallel with judge by Jesus, this word for a divider reinforces His refusal to arbitrate material or administrative disputes among the people Luke 12:14.
  • G720 arnéomai (to contradict, i.e. disavow, reject, abnegate): This term is used to describe how the Israelites refused or denied the authority of Moses, whom God had sent to be a ruler and deliverer Acts 7:35.

Theological Significance

The theological significance of G1348 is tied to the concepts of delegated and rejected authority.

  • Challenged Authority: The term is consistently framed within a confrontational question, "Who made thee a judge?", which serves to challenge the legitimacy of an individual's right to arbitrate or rule (Acts 7:27, Luke 12:14).
  • Divine Appointment: A key theme is the contrast between human rejection and divine appointment. Although the Israelites refused G720 Moses as a judge, God is the one who did send G649 him to be a ruler G758 and a deliverer G3086 Acts 7:35.
  • Jurisdictional Distinction: Jesus's use of the term demonstrates a clear distinction between earthly and spiritual roles. He rejects the position of a worldly judge or divider G3312, focusing instead on a different kind of authority and mission Luke 12:14.

Summary

In summary, G1348 is a specific term used not merely to identify a judge, but to question the very basis of one's authority to hold such a position. Its few appearances in Scripture are powerful, illustrating moments of rejection aimed at both Moses and Jesus. The word underscores a critical biblical theme: that true authority is not established by human consensus but is appointed by God G2316, even when it is refused by men.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Acts (2 verses); never once in the other 25.

1
Luke
2
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.