The Greek word dikaíōsis, represented by G1347, provides the specific term for aquittal. It appears 2 times across 2 unique verses in the Bible. Derived from the word for acquitting, its meaning is focused on the concept of justification which is granted for Christ's sake.
In the biblical narrative, G1347 is used to define a core outcome of Christ's work. It is directly connected to his resurrection in Romans 4:25, which states that he "was raised again for our justification." The concept is further clarified in Romans 5:18, where the "righteousness of one" results in the " justification of life" for all people, placing it in direct contrast to the condemnation that arose from the "offence of one."
Several related words help clarify the legal and spiritual context of justification:
- G1345 dikaíōma (an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.): This term is used in Romans 5:18 to describe the "righteousness of one" that serves as the basis for justification.
- G2631 katákrima (an adverse sentence (the verdict):--condemnation.): This is presented as the direct antithesis of justification. Romans 5:18 contrasts the "condemnation" that came upon all men with the justification that also came to all.
- G3900 paráptōma (a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.): This is the cause for which Christ was delivered, as noted in Romans 4:25, which mentions "our offences."
The theological weight of G1347 is significant, establishing a clear framework for salvation.
- Acquittal through Resurrection: Justification is presented as the direct consequence of Christ being "raised again," linking our acquittal to his victory over death Romans 4:25.
- Reversal of Condemnation: The term stands as the definitive answer to condemnation G2631. While one man's "offence" led to condemnation, one man's "righteousness" leads to justification Romans 5:18.
- A Gift of Life: It is described as "justification of life," framing it as a free gift that brings life to all who receive it Romans 5:18.
In summary, G1347 is a concise but powerful term for the act of divine acquittal. While rare, its appearances in Romans are foundational, connecting our justification directly to the resurrection of Christ. It defines the reversal of condemnation and establishes this acquittal not merely as a legal pardon, but as the very source of new life.
TRV