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G5348

φθάνω

phthánō /fthan'-o/ Ask about this word
apparently a primary verb
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
(already) attain, come, prevent.

Word Study

In depth

A plain-language study of phthánō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word phthánō, represented by G5348, is a primary verb meaning to be beforehand, i.e. anticipate or precede; by extension, to have arrived at:--(already) attain, come, prevent. It appears 9 times across 7 unique verses in the Bible. The word conveys a sense of arrival, attainment, or coming before something else, often with a sense of finality or certainty.

Biblical Occurrences & Contextual Analysis

In scripture, G5348 is used to describe a definitive arrival. Jesus uses it to declare that in his casting out of devils, "the kingdom of God is come unto you" (Matthew 12:28; Luke 11:20). It is also used to express the concept of attainment, both in a positive sense of spiritual progress Philippians 3:16 and a negative sense, where Israel, despite following the law, has "not attained" righteousness Romans 9:31. Furthermore, it describes the arrival of God's wrath "to the uttermost" 1 Thessalonians 2:16 and is used to mean "precede" in the context of the Lord's return, assuring that the living "shall not prevent" (precede) those who are asleep 1 Thessalonians 4:15.

Related Words & Concepts

Several related words help clarify the contexts in which G5348 is used:

  • G932 basileía (properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign): This word is central to the declaration that the kingdom of God has "come" (Matthew 12:28, Luke 11:20), linking G5348 to the arrival of God's sovereign rule.
  • G1377 diṓkō (to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward): This term is used in contrast to G5348 in Romans 9:31, where Israel is described as having followed after the law of righteousness but failed to attain it.
  • G3952 parousía (a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence): In 1 Thessalonians 4:15, the "coming" of the Lord is the event that believers will not precede, or "prevent" G5348.
  • G2967 kōlýō (to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand): This word describes the action of those who were forbidding the apostles to speak to the Gentiles, which immediately precedes the statement that wrath has "come" G5348 upon them 1 Thessalonians 2:16.

Theological Significance

The theological weight of G5348 is significant, marking moments of decisive spiritual arrival.

  • The Kingdom's Arrival: The word is used by Jesus to signify that the kingdom of God is not merely a future promise but a present reality that has arrived with His ministry (Matthew 12:28, Luke 11:20).
  • The Finality of Judgment: In 1 Thessalonians 2:16, the use of "is come" signifies the definitive arrival of divine wrath G3709 as a consequence of persistent opposition to the gospel.
  • Righteousness by Faith: Romans 9:31 uses G5348 to illustrate the theological truth that righteousness cannot be attained through the works of the law, as Israel's pursuit did not lead to attainment.
  • Eschatological Order: The word's meaning of "precede" or "prevent" is crucial in 1 Thessalonians 4:15 for establishing the precise order of resurrection at the Lord's coming G3952, providing comfort and clarity to believers.

Summary

In summary, G5348 is a dynamic verb that denotes more than simple movement. It signifies a definitive arrival, a point of attainment, or a precedence in time. Whether describing the arrival of the kingdom of God on earth, the coming of divine wrath, the failure to attain righteousness by law, or the established order of end-time events, phthánō consistently points to a crucial and completed threshold.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 7 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Indicative 3rd Singular
  • Aorist Active Indicative 1st Plural
  • Aorist Active Subjunctive 1st Plural
Singular
One.
Plural
More than one.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 6 of the 27 books. Most frequent in 1 Thessalonians (2 verses); never once in the other 21.

1
Matthew
1
Luke
1
Romans
1
2 Corinthians
1
Philippians
2
1 Thessalonians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.