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G5347

Φῆστος

Phēstos /face'-tos/ Ask about this word
of Latin derivation
festal; Phestus (i.e. Festus), a Roman
Festus.

Word Study

In depth

A plain-language study of Phēstos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word Phēstos, represented by G5347, is of Latin derivation and means festal. It refers to Porcius Festus, a Roman governor mentioned in the book of Acts. It appears 13 times across 13 unique verses in the Bible, exclusively documenting his interactions with the Apostle Paul.

Biblical Occurrences & Contextual Analysis

Festus G5347 is introduced as the successor to the Roman governor Felix G5344 Acts 24:27. Upon arriving in his province, he travels from Caesarea G2542 to Jerusalem G2414 Acts 25:1. There, the Jewish G2453 leaders present their case against Paul, crying G1916 that he ought not to live G2198 Acts 25:24. Willing G2309 to do the Jews G2453 a pleasure G5485, Festus suggests Paul be judged G2919 in Jerusalem Acts 25:9. This leads Paul to appeal unto G1941 Caesar G2541, a right Festus acknowledges after conferring with his council G4824 Acts 25:12. His role is primarily that of a legal arbiter caught between Jewish accusations and a Roman citizen's appeal to a higher authority.

Related Words & Concepts

The narrative of Festus G5347 is closely connected to several other figures and legal actions:

  • G5344 Phēlix: The Roman governor whom Festus replaced. Felix, described as "happy," left Paul bound G1210 to shew the Jews a pleasure G5485, creating the legal situation Festus inherited Acts 24:27.
  • G2541 Kaîsar: This title for the Roman emperor is central to the proceedings. Paul's decision to appeal unto G1941 Caesar forces Festus to send him to Rome, a turning point in the case (Acts 25:12, Acts 26:32).
  • G1941 epikaléomai: Meaning to "invoke (for aid, worship, testimony, decision, etc.)". This is the legal action Paul takes, appealing to Caesar and fundamentally changing the jurisdiction of his case Acts 25:11.
  • G5485 cháris: This word for "favour" or "pleasure" reveals the political motivations at play. Both Festus and his predecessor Felix were willing G2309 to grant this to the Jews G2453, highlighting the pressure on Roman officials (Acts 24:27, Acts 25:9).

Theological Significance

The account of Festus G5347 highlights several key dynamics:

  • Roman Law and Politics: Festus's actions demonstrate the tension a Roman official faced. He is willing G2309 to appease the influential Jewish G2453 multitude G4128 but is also bound by Roman law to honor Paul's appeal unto G1941 Caesar G2541 (Acts 25:9, Acts 25:12).
  • A Clash of Worldviews: During a hearing with King Agrippa, Festus declares that Paul's much G4183 learning G1121 is making him mad G3105 Acts 26:24. This exclamation reveals his inability to comprehend the spiritual realities Paul is describing, which Paul counters are "words of truth and soberness" Acts 26:25.
  • Instrument of Divine Purpose: Although acting according to his own judgment and political pressures, Festus becomes the instrument through which Paul is sent to Rome. By accepting Paul's appeal, Festus facilitates the next stage of the apostle's mission Acts 25:12.

Summary

In summary, G5347 Phēstos is more than just a name; he is a pivotal, if brief, character in the unfolding of apostolic history. As a Roman governor, his story is a case study in the administration of provincial justice under the Roman Empire. His interactions with Paul, particularly his decision to send him to Caesar G2541, and his dismissal of Paul's testimony as madness G3130, underscore the conflict between worldly power and spiritual truth. Festus's role demonstrates how even secular authorities and political maneuvering can serve to advance the course of the gospel.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 13 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine Individual
  • Accusative Singular Masculine Individual
  • Dative Singular Masculine Individual
  • Genitive Singular Masculine Individual
  • Vocative Singular Masculine Person Gentilic
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Masculine
Masculine grammatical gender.
Person
The name of a person.
Gentilic
Naming a people or nationality.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

13 verses, all in Acts — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.