from the same as μετοικεσία; to transfer as a settler or captive, i.e colonize or exile:--carry away, remove into.
Transliteration:metoikízō
Pronunciation:met-oy-kid'-zo
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek verb μετοικίζω (metoikízō, `{{G3351}}`) is derived from the prefix μετα- (meta-), signifying change or transfer, and οἶκος (oikos), meaning "house" or "dwelling." Thus, its core meaning relates to changing one's dwelling or causing someone to change their dwelling. The base definition provided encapsulates this, describing it as "to transfer as a settler or captive," which expands to concepts of colonization or exile. The English translations "carry away" and "remove into" accurately reflect this semantic range, emphasizing a directed, often involuntary, relocation from one place to another.
### Biblical Occurrences & Contextual Analysis
μετοικίζω appears three times in the New Testament, exclusively within the book of Acts, and in each instance, it describes an action initiated by God:
1. **[[Acts 7:4]]**: In Stephen's speech, referring to Abraham, it states, "Then God *removed* him from there into this land where you are now living." (ἐμετοίκισεν). Here, the verb describes God's sovereign act of relocating Abraham from Ur of the Chaldeans to Haran, and then to Canaan. This highlights divine initiative in the call and guidance of His chosen people, a foundational act of salvation history.
2. **[[Acts 7:43]]**: Also in Stephen's speech, quoting the prophet Amos concerning Israel's idolatry, "And I will *carry you away beyond* Babylon." (μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος). This refers to the historical Babylonian exile, a punitive act of divine judgment against Israel's unfaithfulness. It underscores God's righteous wrath and His use of foreign powers as instruments of His discipline.
3. **[[Acts 13:22]]**: In Paul's sermon in Antioch of Pisidia, speaking of Saul, it says, "And when He had *removed* him, He raised up for them David as king." (καὶ μετοικίσας τοῦτον). This instance presents a metaphorical usage. Rather than a physical relocation, μετοικίζω here signifies God's act of deposing Saul from his kingship and replacing him with David. This demonstrates God's sovereignty over human leadership and His power to establish and remove rulers according to His divine purpose.
Across these occurrences, the verb consistently points to a divine agent effecting a significant change in location or status, ranging from providential guidance to disciplinary judgment and sovereign appointment/deposal.
### Related Words & Concepts
The semantic field of μετοικίζω is closely tied to movement, dwelling, and displacement.
* **Root οἶκος**: The core meaning of "house" or "dwelling" connects μετοικίζω to concepts of home, land, inheritance, and belonging.
* **Related Noun μετοικεσία (metoikesia, `{{G3350}}`)**: This noun, meaning "removal" or "deportation," is directly related and appears in Matthew's genealogy ([[Matthew 1:11]], [[Matthew 1:12]], [[Matthew 1:17]]) to specifically denote the "Babylonian captivity," reinforcing the idea of forced, large-scale relocation as a historical event.
* **πάροικος (paroikos, `{{G3940}}`)**: "Sojourner" or "alien." This term describes one who lives in a place not their native home, a state often brought about by the kind of "transfer" implied by μετοικίζω. It highlights the transient nature of human existence and the pilgrim status of God's people.
* **Concepts of Exile and Diaspora**: The occurrences in Acts, particularly [[Acts 7:43]], directly evoke the profound biblical themes of exile (e.g., the Assyrian and Babylonian exiles) and the subsequent dispersion (diaspora) of God's people. These experiences are central to understanding God's covenant relationship with Israel, including themes of judgment, repentance, and eventual restoration.
### Theological Significance
The consistent use of μετοικίζω to describe divine action profoundly underscores God's absolute sovereignty over individuals, nations, and history.
* **Divine Providence and Election**: In Abraham's case ([[Acts 7:4]]), μετοικίζω highlights God's active role in calling and guiding His elect. It speaks to a divine plan that transcends human will, initiating the journey of faith and the formation of a chosen people. This relocation is not mere happenstance but a purposeful act of divine love and promise.
* **Divine Judgment and Discipline**: The reference to Israel's exile ([[Acts 7:43]]) demonstrates God's righteous judgment against sin and idolatry. It reveals that God is not passive in the face of disobedience but actively intervenes in human affairs, even through severe discipline, to uphold His covenant and purify His people. The exile serves as a powerful theological lesson on the consequences of unfaithfulness and the necessity of repentance.
* **Divine Authority Over Leadership**: The removal of Saul ([[Acts 13:22]]) illustrates God's ultimate authority over human governance. It teaches that earthly power is delegated by God and can be withdrawn by Him. This emphasizes that all authority derives from God and is subject to His overarching will and purpose for His kingdom.
* **God as the Great Mover**: Across all uses, μετοικίζω paints a picture of God as the primary agent of change, the one who orchestrates movements, shifts, and transitions in the lives of His people and in the course of human history. This reinforces the biblical truth that God is actively involved in the world, directing events towards His ultimate redemptive plan.
### Summary
μετοικίζω (metoikízō, `{{G3351}}`) signifies "to transfer as a settler or captive," "to carry away," or "to remove." This verb, consistently attributed to divine action in the New Testament, highlights God's sovereign control over human destiny and history. It describes God's providential relocation of Abraham ([[Acts 7:4]]), His disciplinary exile of Israel ([[Acts 7:43]]), and His sovereign removal of Saul from kingship ([[Acts 13:22]]). Each instance underscores a different facet of God's character: His guidance of the elect, His righteous judgment against sin, and His ultimate authority over human leadership. The word thus encapsulates profound theological truths about divine sovereignty, providence, and the active hand of God in the unfolding of His redemptive purposes.
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