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ὑμῶν

hymōn /hoo-mone'/ Ask about this word
genitive case of ὑμεῖς; of (from or concerning) you
ye, you, your (own, -selves).
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Core Meaning & Semantic Range

The Greek word hymōn, represented by G5216, is the genitive case of the pronoun "you." It appears 583 times across 503 unique verses in the Bible. Its fundamental meaning is possessive, translating to of you or your. It signifies ownership, relationship, or a quality belonging to a group of people being addressed.

Beyond its basic possessive function, G5216 often carries a significant collective nuance, emphasizing the shared experience or characteristic of the addressed group. While grammatically denoting possession ("your"), it simultaneously underscores the communal aspect of the quality or object. For instance, when Paul speaks of "your faith" in various epistles, it's not merely a collection of individual faiths but often points to the corporate faith of a church or community, which has implications for their collective witness and standing.

G5216 can express a genitive of origin or source, indicating that something arises from or belongs to the group being spoken to. This is distinct from simple ownership and highlights the active role or inherent quality of the "you." Such usage can imply responsibility for the origin or a defining characteristic that emanates from the collective, shaping their identity or actions within a broader context.

Biblical Occurrences & Contextual Analysis

In biblical usage, G5216 is frequently employed to define the believer's responsibilities and relationship with God. It emphasizes personal ownership over one's spiritual and physical state, as seen in calls to present "your bodies a living sacrifice" Romans 12:1 and to undergo transformation by "the renewing of your mind" Romans 12:2. The term also frames the believer's inner life, with instructions like "Let not your heart be troubled" John 14:1. Furthermore, it establishes a direct relationship with God, who is identified as "your Father which is in heaven" Matthew 5:16.

The genitive G5216 frequently appears in contexts where the speaker expresses gratitude or makes requests on behalf of the audience, highlighting a relational dependency. Paul, for example, often thanks God "always on your behalf" 1 Corinthians 1:4 or makes "mention of you in our prayers" 1 Thessalonians 1:2, demonstrating the outward extension of their spiritual state. This usage underscores the intercessory nature of Christian fellowship and the acknowledgment of God's grace manifest among the recipients.

G5216 is instrumental in describing internal dynamics and potential divisions within the addressed community. Paul confronts the Corinthians, noting "contentions among you" 1 Corinthians 1:11 and observing how "every one of you saith, I am of Paul; and I of Apollos" 1 Corinthians 1:12. This demonstrates how the genitive can pinpoint issues or characteristics that are inherent to the group, requiring internal resolution and collective introspection regarding their shared identity and conduct. It also frames exhortations against internal discord, such as "Let none of you suffer as a murderer" 1 Peter 4:15, emphasizing individual accountability within the collective.

Related Words & Concepts

Several related pronouns provide a fuller understanding of how individuals and groups are addressed in scripture:

  • G5209 hymâs (you): As the accusative case, this word is used when "you" is the direct object of an action, such as in "I beseech you" Romans 12:1.
  • G5213 hymîn (to you): This dative case form indicates that something is given or done to you, as in "Peace I leave with you" John 14:27.
  • G2257 hēmōn (of us): This is the first-person plural counterpart to G5216, signifying "our," as seen in the phrase "the coming of our Lord Jesus Christ" 1 Thessalonians 5:23.
  • G1438 heautoû (yourself, yourselves): This reflexive pronoun points an action back to the subject, such as "building up yourselves on your most holy faith" Jude 1:20, where it is used alongside G5216.
  • G5210 hymeîs (you): The nominative plural form of the second-person pronoun, serving as the subject of a sentence, from which G5216 is derived. It identifies the group being addressed as the agent of an action or the subject of a state.
  • G5212 hyméteros (your): A possessive adjective, used to directly modify a noun and express ownership or belonging, often interchangeable with G5216 but sometimes carrying a slightly stronger emphasis on the possessive relationship.
  • G5259 hypó (by, under): A preposition that frequently takes the genitive case, indicating agency, cause, or subordination. While not a pronoun itself, its common grammatical pairing with genitives, including G5216 in certain constructions, shows how relationships "of you" can be further specified in terms of action or influence.

Theological Significance

The theological significance of G5216 is rooted in its application to the believer's life and identity.

  • Personal Stewardship: The repeated use of "your bodies" Romans 12:1, "your members" Colossians 3:5, and "your minds" Romans 12:2 underscores a believer's personal accountability. Scripture teaches that "your body is the temple of the Holy Ghost" 1 Corinthians 6:19, making its stewardship a sacred duty.
  • Divine Relationship: The word establishes a personal connection to God. He is "your Father" Matthew 5:48, who provides for "your need" Philippians 4:19 and gives "your reward" Matthew 5:12 in heaven. This possessive language frames the relationship as intimate and covenantal.
  • Christian Witness: The term is central to the call to be a light in the world. Believers are instructed to let "your light so shine before men" Matthew 5:16 so that others may see "your good works" and glorify God.
  • Spiritual Reality: G5216 defines both the divine promises and the spiritual opposition believers face. While they have a "heavenly Father" Matthew 6:26, they also have an "adversary the devil" 1 Peter 5:8.
  • Corporate Responsibility and Accountability: G5216 highlights the collective accountability of a community for its actions, beliefs, and internal state. For instance, Paul challenges the Corinthians, stating, "Your glorying is not good" 1 Corinthians 5:6, indicating a shared flaw requiring communal repentance. Similarly, in Acts, Peter declares, "Ye have filled Jerusalem with your doctrine" Acts 5:28, assigning collective responsibility for their teaching.
  • Shared Spiritual Journey and Growth: The term frequently describes the collective spiritual progress, challenges, and aspirations of believers. Paul often prays that God would "comfort your hearts, and stablish you in every good word and work" 2 Thessalonians 2:17, or that "your faith groweth exceedingly" 2 Thessalonians 1:3, portraying the spiritual life as a shared journey toward maturity and steadfastness.
  • Community's Role in Evangelism: G5216 emphasizes the community's collective impact on the world and its role in spreading the gospel. The Thessalonians' faith is lauded because "from you sounded out the word of the Lord" 1 Thessalonians 1:8, illustrating how the collective faith and witness of a group become the means by which God's message reaches others.

Summary

The Greek word G5216, the genitive form of the second-person plural pronoun, is far more than a simple grammatical particle. It intricately weaves together themes of possession, relationship, and communal identity throughout the New Testament. Fundamentally translating to "of you" or "your," it delineates ownership and belonging, from tangible possessions to intangible spiritual realities.

This pronoun is pivotal in defining the believer's individual and collective journey. It assigns personal responsibility for one's spiritual and physical being, as seen in calls to consecrate "your bodies" and renew "your mind." Simultaneously, G5216 profoundly shapes the understanding of the divine relationship, establishing God as "your Father" and the source of "your reward." Its usage extends to characterizing the church's corporate life, addressing internal dynamics such as "contentions among you" and celebrating shared attributes like "your faith" that "groweth exceedingly."

G5216 underscores the community's role in the broader divine economy, highlighting collective accountability for actions and doctrine, and celebrating the church's impact as the source from which "sounded out the word of the Lord." It points to a shared spiritual journey marked by growth, endurance, and the reception of divine empowerment. In essence, G5216 serves as a linguistic anchor, grounding the Christian experience in both individual stewardship and profound communal solidarity, all under the sovereign hand of God.

Grammatical Forms

In the Greek New Testament, this word appears as a personal pronoun and an adjective across 595 occurrences, inflected in 5 grammatical forms.

  • Genitive 2nd Plural 574×
  • Genitive 1st Plural 15×
  • Dative 2nd Plural
  • Genitive 2nd Singular
  • Accusative Singular Neuter
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").

Theographic Context

Biblical Distribution

Appears in 503 verses across 25 books. Most frequent in Matthew (62 verses).

62
Matthew
15
Mark
60
Luke
48
John
32
Acts
21
Romans
43
1 Corinthians
46
2 Corinthians
6
Galatians
19
Ephesians
22
Philippians
21
Colossians
23
1 Thessalonians
9
2 Thessalonians
1
2 Timothy
2
Titus
2
Philemon
19
Hebrews
20
James
19
1 Peter
4
2 Peter
1
1 John
1
2 John
2
Jude
5
Revelation

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