Joshua 13:14

KJV

Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire [are] their inheritance, as he said unto them.

KJV (with Strong's)

Only unto the tribe {H7626} of Levi {H3878} he gave {H5414} none inheritance {H5159}; the sacrifices {H801} of the LORD {H3068} God {H430} of Israel {H3478} made by fire {H801} are their inheritance {H5159}, as he said {H1696} unto them.

Complete Jewish Bible

Only to the tribe of Levi did Moshe give no inheritance; because the offerings made by fire for ADONAI the God of Isra'el are its inheritance; as [ADONAI] had said to Moshe.

Berean Standard Bible

To the tribe of Levi, however, Moses had given no inheritance. The offerings made by fire to the LORD, the God of Israel, are their inheritance, just as He had promised them.

American Standard Version

Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him.

Commentary

### SUMMARY
Joshua 13:14 provides a pivotal clarification regarding the land distribution to the Israelite tribes, specifically addressing the unique status of the tribe of Levi. While the other tribes received territorial inheritances in Canaan, the Levites were divinely designated to receive no land. Instead, their sustenance and patrimony were to come directly from "the sacrifices of the LORD God of Israel made by fire," thereby underscoring their distinct, consecrated role as ministers of the sanctuary and emphasizing God's direct faithfulness in providing for those wholly dedicated to His service and the spiritual well-being of the nation.

### CONTEXT
* **Literary Context:** This verse is strategically placed within the detailed account of the land distribution in the latter half of the book of Joshua, specifically in [Joshua 13](/joshua/13 "Joshua 13 - Division of the Land"). At this juncture, Joshua is described as old and advanced in years, and God instructs him to commence the critical process of dividing the remaining unconquered land among the nine and a half tribes ([Joshua 13:1](/joshua/13-1 "Joshua 13:1 - God's Command to Divide the Land")). The preceding verses meticulously list the territories yet to be taken and delineate which tribes are slated to receive their inheritance ([Joshua 13:2-13](/joshua/13-2-13 "Joshua 13:2-13 - Unconquered Lands and Tribal Allotments")). [Joshua 13:14](/joshua/13-14 "Joshua 13:14 - The Levites' Inheritance") functions as a crucial parenthetical statement, interrupting the geographical descriptions to highlight the singular exception for the tribe of Levi. This reiteration of a long-standing divine decree regarding their unique status and provision sets them apart from the territorial allocations of the other tribes, emphasizing their distinct calling within the covenant community.
* **Historical & Cultural Context:** In ancient Israelite society, land inheritance was of paramount importance. It was not merely an economic asset but a foundational element of identity, security, and a tangible fulfillment of God's covenant promises to Abraham and his descendants ([Genesis 12:7](/genesis/12-7 "Genesis 12:7 - Promise of Land to Abraham")). Each family and tribe was typically allotted a specific portion of the land, which was to be passed down through generations, ensuring their place and continuity within the nation. However, the tribe of Levi, descendants of Jacob's son Levi, was set apart for sacred service to Yahweh from the time of the Exodus. Their faithfulness during the golden calf incident ([Exodus 32:26-29](/exodus/32-26-29 "Exodus 32:26-29 - The Levites' Loyalty")) and their subsequent consecration ([Numbers 3:5-10](/numbers/3-5-10 "Numbers 3:5-10 - Consecration of the Levites")) established their unique function as priests and temple servants. This distinct role meant they were not to be burdened with agricultural pursuits or territorial defense like the other tribes. Instead, their livelihood was intrinsically tied to the sacrificial system and the offerings brought by the other Israelites, ensuring their full dedication to their spiritual duties and their direct dependence on God's provision.
* **Key Themes:** [Joshua 13:14](/joshua/13-14 "Joshua 13:14 - The Levites' Inheritance") powerfully contributes to several overarching themes within the book of Joshua and the broader Pentateuch. Firstly, it highlights the theme of **Divine Provision and Faithfulness**, demonstrating God's meticulous care for those consecrated to Him. It underscores His unwavering commitment to sustain the Levites directly from the offerings, fulfilling His promise to be their inheritance, as seen in [Numbers 18:20-24](/numbers/18-20-24 "Numbers 18:20-24 - God is the Levites' Inheritance"). Secondly, the verse reinforces the **Unique Priestly Role** of the Levites, solidifying their distinct function as mediators between God and Israel, responsible for the tabernacle/temple service, teaching the Law, and administering the sacrificial system. Their lack of land inheritance was not a deficit but a divine designation that enabled their singular focus on spiritual duties. Finally, the concluding phrase "as he said unto them" underscores the theme of **Fulfillment of God's Word**, pointing back to earlier commands and promises concerning the Levites' inheritance, particularly in [Deuteronomy 10:9](/deuteronomy/10-9 "Deuteronomy 10:9 - No Inheritance for Levi") and [Numbers 18:20](/numbers/18-20 "Numbers 18:20 - God as the Levites' Portion"), thereby emphasizing God's unwavering consistency and covenant fidelity.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Inheritance (Hebrew, _nachălâh'_):** This term (H5159), typically referring to a landed possession or patrimony passed down through generations, takes on a unique and expanded meaning in the context of the Levites. While other tribes received a physical territory as their `nachălâh`, the Levites' "inheritance" was not a geographic plot but rather the "sacrifices of the LORD God of Israel made by fire." This redefinition signifies that their security, provision, and identity were not rooted in earthly possessions but directly in their relationship with and service to God, sustained by the offerings brought to Him. It represents a spiritual patrimony.
* **Sacrifices... made by fire (Hebrew, _ʼishshâh'_):** This term (H801) refers to the portions of the various offerings (e.g., burnt offerings, grain offerings, peace offerings, sin offerings) that were consumed by fire on the altar as an offering to God. Crucially, it also encompasses the portions designated by divine command for the priests and Levites to eat. These priestly portions, though "made by fire" in the sense of being part of the sacrificial system and presented to God, were the material means of the Levites' sustenance. This emphasizes that their livelihood came directly from God's altar, highlighting their intimate connection to the worship of Yahweh and their dependence on the offerings of the people as a sacred trust.
* **Said (Hebrew, _dâbar'_):** This primitive root (H1696), meaning "to speak" or "to arrange," highlights the authoritative and deliberate nature of God's pronouncement concerning the Levites' inheritance. The phrase "as he said unto them" underscores that this arrangement was not an arbitrary decision or a new development, but a pre-ordained divine decree. It emphasizes God's consistent communication and the fulfillment of His previously declared will, reinforcing the reliability and immutability of His word.

#### Verse Breakdown
* **"Only unto the tribe of Levi he gave none inheritance;":** This initial clause establishes the unique exception for the Levites in the land distribution. It explicitly states that, unlike the other tribes who received a territorial share, the Levites were not allotted any portion of the land as a permanent, inheritable possession. This exclusion was not a punishment or oversight but a deliberate divine decree, setting them apart for a distinct purpose—a life dedicated entirely to the service of God and His people.
* **"the sacrifices of the LORD God of Israel made by fire [are] their inheritance, ":** This clause defines what the Levites *did* receive as their "inheritance." Instead of land, their sustenance and provision came from the offerings presented to Yahweh. This refers to the specific portions of the various sacrifices that God commanded to be given to the priests and Levites for their food and upkeep (e.g., [Numbers 18](/numbers/18 "Numbers 18 - Duties of Priests and Levites")). This arrangement underscored their direct dependence on God and the people's faithfulness in bringing offerings, ensuring their ability to perform their sacred duties without distraction.
* **"as he said unto them.":** This concluding phrase serves as a powerful affirmation of divine consistency and fidelity. It indicates that this unique arrangement for the Levites was not a new or arbitrary decision but a fulfillment of earlier commands and promises made by God himself, particularly those found in the books of [Numbers](/numbers/ "The Book of Numbers") and [Deuteronomy](/deuteronomy/ "The Book of Deuteronomy"). This highlights God's unwavering commitment to His covenant and His established order for the worship and service of His people, emphasizing the reliability of His word.

#### Literary Devices
The verse employs several significant literary devices that enrich its meaning. **Contrast** is prominently featured, highlighting the stark difference between the land inheritance of the other tribes and the non-land inheritance of Levi. This contrast serves to emphasize Levi's unique status, divine calling, and the distinct nature of their provision. The phrase "as he said unto them" functions as a **Divine Decree** or **Fulfillment Motif**, underscoring God's absolute authority and faithfulness in carrying out His pre-ordained plans. It ties the present reality of the land distribution back to past divine pronouncements, reinforcing the continuity and immutability of God's will. Furthermore, the concept of "sacrifices... made by fire" being an "inheritance" can be seen as a form of **Metaphor** or **Redefinition**, where the traditional understanding of a tangible, landed inheritance is transformed into a spiritual and relational one, rooted in divine provision through the very acts of worship and obedience.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Joshua 13:14 profoundly illustrates God's sovereign design for His people and His meticulous provision for those called to sacred service. It reveals that true security and inheritance are not necessarily found in earthly possessions but in a direct, dependent relationship with God and participation in His kingdom work. The Levites' unique provision from the altar offerings served as a constant reminder to all Israel that their worship and obedience directly sustained those who ministered on their behalf, fostering a communal responsibility for spiritual life. This principle extends beyond the Old Testament, teaching that God cares for His servants and that the community of faith has a role in supporting those dedicated to spiritual leadership and teaching, ensuring they are freed to focus on their divine calling.
* [Numbers 18:20](/numbers/18-20 "God as the Levites' Inheritance")
* [Deuteronomy 10:9](/deuteronomy/10-9 "No Inheritance for Levi")
* [1 Corinthians 9:13-14](/1_corinthians/9-13-14 "Support for Gospel Workers")

### REFLECTION AND APPLICATION
Joshua 13:14 offers profound insights for believers today, reminding us that our ultimate inheritance is not in material wealth or earthly security, but in God Himself and the spiritual blessings He bestows. Just as the Levites were freed from worldly pursuits to focus entirely on God's service, believers are called to prioritize the Kingdom of God and His righteousness, trusting that He will provide for all our needs ([Matthew 6:33](/matthew/6-33 "Matthew 6:33 - Seek First the Kingdom")). This verse challenges us to consider what we truly value as our "inheritance"—is it earthly gain, or is it the privilege of serving God and experiencing His direct provision? It also highlights the reciprocal relationship within the body of Christ: just as the Israelites supported the Levites through their offerings, believers today are called to generously support those who minister the Word and serve the church, enabling them to devote themselves fully to their calling. Our spiritual "offerings" of time, talent, and treasure contribute to the sustenance and flourishing of God's work in the world, reflecting our dependence on God and our commitment to His purposes.

#### Questions for Reflection
* **In what ways do I tend to seek my "inheritance" or security in earthly possessions rather than in God's provision and calling?**
* **How does the Levites' dedication to service, unburdened by land, challenge my own priorities and commitments in my spiritual walk?**
* **What is my role in supporting those who are dedicated to full-time ministry or spiritual service in my community, and how can I do so more intentionally?**

### FAQ
**Why did the tribe of Levi not receive a land inheritance like the other tribes of Israel?**

Answer: The tribe of Levi did not receive a territorial land inheritance because they were uniquely consecrated by God for sacred service. From the time of the Exodus, particularly after their faithfulness during the golden calf incident ([Exodus 32:26-29](/exodus/32-26-29 "Exodus 32:26-29 - The Levites' Loyalty")), the Levites were set apart to serve in the tabernacle and later the temple, ministering to the Lord and to the people of Israel. Their duties included carrying the ark, maintaining the sanctuary, performing sacrifices, teaching the Law, and leading worship. To ensure their full dedication to these spiritual responsibilities, God decreed that their "inheritance" would be the "sacrifices of the LORD God of Israel made by fire," meaning they would be sustained by the portions of the offerings brought by the other tribes ([Numbers 18:20-24](/numbers/18-20-24 "Numbers 18:20-24 - God is the Levites' Inheritance")). This arrangement freed them from agricultural or territorial concerns, allowing them to focus entirely on their priestly and ministerial functions, thereby emphasizing their direct dependence on God's provision and the community's support as a testament to His faithfulness.

### CHRIST-CENTERED FULFILLMENT
The unique provision for the Levites in [Joshua 13:14](/joshua/13-14 "Joshua 13:14 - The Levites' Inheritance"), where their inheritance was the "sacrifices of the LORD," finds its ultimate and profound fulfillment in Jesus Christ. The Levites, through their priestly service and reliance on the sacrificial system, foreshadowed the perfect and eternal High Priest, Jesus, who did not inherit earthly land but rather offered Himself as the ultimate "sacrifice of the LORD." His once-for-all sacrifice on the cross ([Hebrews 9:26](/hebrews/9-26 "Hebrews 9:26 - Christ's Single Sacrifice")) abolished the need for the Levitical system, becoming the true and living way for humanity to approach God ([Hebrews 10:19-20](/hebrews/10-19-20 "Hebrews 10:19-20 - Access Through Christ's Blood")). Moreover, just as the Levites' sustenance came from the offerings, so too does our spiritual life and eternal "inheritance" come directly from Christ's finished work. He is our true portion, our spiritual sustenance, and the very essence of our eternal life ([John 6:51](/john/6-51 "John 6:51 - Jesus, the Bread of Life")). Through His perfect priesthood, Christ has granted believers an inheritance not of perishable land, but of eternal life, adoption into God's family, and a share in His divine nature ([Ephesians 1:11](/ephesians/1-11 "Ephesians 1:11 - Our Inheritance in Christ"); [1 Peter 1:4](/1_peter/1-4 "1 Peter 1:4 - An Imperishable Inheritance")). In Christ, we are all made a "royal priesthood" ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Royal Priesthood")), called to offer spiritual sacrifices of praise and service, finding our ultimate provision and purpose in Him, who is our all in all ([Colossians 3:11](/colossians/3-11 "Colossians 3:11 - Christ is All")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 18:20

¶ And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I [am] thy part and thine inheritance among the children of Israel.

Numbers 18:24

But the tithes of the children of Israel, which they offer [as] an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

Joshua 14:3

For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

Joshua 14:4

For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell [in], with their suburbs for their cattle and for their substance.

Deuteronomy 18:1

¶ The priests the Levites, [and] all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.

Deuteronomy 18:2

Therefore shall they have no inheritance among their brethren: the LORD [is] their inheritance, as he hath said unto them.

Deuteronomy 10:9

Wherefore Levi hath no part nor inheritance with his brethren; the LORD [is] his inheritance, according as the LORD thy God promised him.