Micah 6:5

O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

O my people {H5971}, remember {H2142} now what Balak {H1111} king {H4428} of Moab {H4124} consulted {H3289}, and what Balaam {H1109} the son {H1121} of Beor {H1160} answered {H6030} him from Shittim {H7851} unto Gilgal {H1537}; that ye may know {H3045} the righteousness {H6666} of the LORD {H3068}.

My people, just remember what Balak the king of Mo'av had planned, what Bil'am the son of B'or answered him, [and what happened] between Sheetim and Gilgal - so that you will understand the saving deeds of ADONAI."

My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”

O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.

Commentary

Micah 6:5 is a powerful verse that stands as a divine appeal to Israel, urging them to remember God's faithful acts in their history. It's part of a larger prophetic disputation in Micah 6, where God lays out His case against His people, questioning their forgetfulness and lack of gratitude.

Historical and Cultural Context

The prophet Micah, speaking on behalf of the LORD, calls the people to recall a specific, pivotal moment from their wilderness wanderings. This refers to the events detailed in the Book of Numbers, particularly chapters 22-24, involving Balak king of Moab and the diviner Balaam son of Beor. Balak, fearing the vast Israelite multitude approaching his borders, hired Balaam to curse them. However, God intervened, forcing Balaam to pronounce blessings instead of curses upon Israel, turning the enemy's malicious intent into divine favor (Numbers 22-24; Deuteronomy 23:4-5). The phrase "from Shittim unto Gilgal" marks the final, critical leg of Israel's journey before entering the Promised Land. Shittim was their last encampment east of the Jordan, where they faced temptations and sin (the Baal-peor incident), while Gilgal was their first camp in Canaan, signifying the crossing of the Jordan and the renewal of the covenant. By highlighting this specific journey, God emphasizes His sustained protection and faithfulness even when Israel was on the cusp of fulfilling His promises.

Key Themes and Messages

  • Divine Remembrance: God urges His people not to forget His past saving acts. This act of remembering is crucial for understanding His character and sustaining faith.
  • God's Righteousness (tsidqot Yahweh): The ultimate purpose of remembering these events is "that ye may know the righteousness of the LORD." This isn't merely about God's legal rectitude but His covenant faithfulness, His redemptive justice, and His unfailing commitment to His people, even when they were undeserving. It highlights His consistent goodness and protective power.
  • Deliverance and Protection: The narrative of Balak and Balaam vividly illustrates God's sovereign power to protect His chosen people from external threats and curses, transforming potential harm into blessing.
  • Covenant Fidelity: Despite Israel's repeated failings and their proximity to the Baal-peor incident in Shittim, God remained faithful to His covenant promises, bringing them safely into the land.

Linguistic Insights

The phrase "the righteousness of the LORD" (Hebrew: tsidqot Yahweh) is significant. While "righteousness" often implies justice or adherence to law, here it carries a broader meaning of God's saving acts, His faithfulness to His covenant, and His vindication of His people. It speaks to God's character as One who consistently acts in accordance with His promises and His just nature to deliver and preserve His chosen ones.

Practical Application

Micah 6:5 serves as a timeless reminder for believers today. Just as God called Israel to remember His past faithfulness, we are called to recall how God has acted in our own lives and in the history of His church. Remembering God's past deliverance and His consistent righteousness helps us:

  • Build Trust: It strengthens our faith in God's ability to navigate present challenges and future uncertainties.
  • Cultivate Gratitude: It fosters a heart of thankfulness for His unfailing love and protection.
  • Understand God's Character: It deepens our appreciation for God's justice, mercy, and faithfulness, encouraging us to live lives that reflect His character.

The call to "remember now" is an invitation to reflect on God's active involvement in history and in our personal journeys, affirming that His righteousness is eternally unwavering.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Numbers 25:1

    ΒΆ And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
  • Joshua 5:9

    And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
  • Joshua 5:10

    ΒΆ And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
  • Judges 5:11

    [They that are delivered] from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, [even] the righteous acts [toward the inhabitants] of his villages in Israel: then shall the people of the LORD go down to the gates.
  • Joshua 4:19

    And the people came up out of Jordan on the tenth [day] of the first month, and encamped in Gilgal, in the east border of Jericho.
  • Revelation 2:14

    But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
  • Jude 1:11

    Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
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