Joshua 5:9
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
And the LORD {H3068} said {H559} unto Joshua {H3091}, This day {H3117} have I rolled away {H1556} the reproach {H2781} of Egypt {H4714} from off you. Wherefore the name {H8034} of the place {H4725} is called {H7121} Gilgal {H1537} unto this day {H3117}.
ADONAI said to Y'hoshua, "Today I have rolled off from you the stigma of Egypt." This is why the place has been called Gilgal [rolling] ever since.
Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.
Cross-References
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Genesis 34:14 (4 votes)
And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a reproach unto us: -
1 Samuel 17:26 (4 votes)
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God? -
Joshua 4:19 (4 votes)
And the people came up out of Jordan on the tenth [day] of the first month, and encamped in Gilgal, in the east border of Jericho. -
Leviticus 24:14 (3 votes)
Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him. -
Ezekiel 23:8 (2 votes)
Neither left she her whoredoms [brought] from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her. -
Psalms 119:39 (2 votes)
¶ Turn away my reproach which I fear: for thy judgments [are] good. -
Ephesians 2:11 (2 votes)
¶ Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Commentary
Joshua 5:9 marks a pivotal moment for the Israelites as they enter the Promised Land, signifying the removal of past burdens and the establishment of a new identity under God's covenant.
Historical and Cultural Context
This verse immediately follows the mass circumcision of the new generation of Israelite males born during the wilderness wanderings (Joshua 5:2-8). This act, performed at Gilgal, was a crucial renewal of the covenant God made with Abraham (Genesis 17:10-14) and a demonstration of their obedience before commencing the conquest of Canaan. The Israelites had just miraculously crossed the Jordan River on dry ground (Joshua 3:17), and this act of circumcision, which rendered them vulnerable, showed their faith in God's protection. Gilgal became their initial base camp in the land.
Key Themes and Messages
Linguistic Insights
The name Gilgal (Hebrew: גִּלְגָּל, Gilgal) is directly linked to the act described in the verse. It is derived from the Hebrew root galal (גָּלַל), meaning "to roll." Thus, the name "Gilgal" literally means "rolling" or "circle," serving as a permanent memorial to the day the LORD "rolled away" the reproach.
The word for "reproach" is cherpah (חֶרְפָּה), which signifies disgrace, scorn, shame, or humiliation. It implies a public or perceived blemish on one's character or standing.
Practical Application
Joshua 5:9 offers profound lessons for believers today:
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