2 Samuel 24
David Orders a Census 1–9
David Repents and Chooses Punishment 10–17
The Altar at Araunah's Threshing Floor 18–25
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 2 Samuel 24
Verse 1
he moved David against them — 'Moved' is suth, to incite. It is the verb of 1 Chr 21:1, which tells the same event and names the agent: 'Satan stood up against Israel, and provoked David to number Israel'. The verb also stands in Job 2:3, where the LORD says of Satan, 'thou movedst me against him'.
Verse 2
number ye the people — Paqad, to count and to muster. Moses' law set a condition on every census: 'then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them' (Ex 30:12). Joab's route, 'from Dan even to Beersheba', is the span of the whole land (Judg 20:1).
Verse 3
an hundredfold — Joab's wish echoes Moses' blessing, 'The LORD God of your fathers make you a thousand times so many more as ye are' (Deut 1:11). The multitude was the LORD's promise to give. 'Delight' is chaphets, the verb of 22:20. In 1 Chr 21:3 Joab adds, 'why will he be a cause of trespass to Israel?'
Verse 10
David's heart smote him — Nakah, the verb of 1 Sam 24:5, when his heart smote him after cutting Saul's skirt. His prayer, 'take away the iniquity' (abar, to pass over), uses the word of Nathan's answer, 'The LORD also hath put away thy sin' (12:13). 'Done very foolishly' is sakal, the word of Samuel to Saul, 'Thou hast done foolishly' (1 Sam 13:13).
Verse 13
So Gad came to David — Gad is 'David's seer' (v.11), who had told him to leave the hold for Judah (1 Sam 22:5). The three choices, famine, the enemy and pestilence, belong to the judgments of the covenant: 'I will send the pestilence among you; and ye shall be delivered into the hand of the enemy' (Lev 26:25). 'Pestilence' is deber.
Verse 14
into the hand of the LORD — 'Mercies' is racham, the tender compassion of Ps 51:1 and Ps 119:156, 'Great are thy tender mercies, O LORD'. David names the reason for his choice, 'his mercies are great', and the alternative, 'the hand of man'. 'Strait' is tsarar, to be narrow or cramped; its noun is the 'distress' of 22:7.
Verse 15
from Dan even to Beersheba — The pestilence reaches the same span that Joab crossed to count the people (v.2). The LORD 'sent' it, and 'seventy thousand men' died, as 1 Chr 21:14 also says. It runs 'from the morning even to the time appointed' (moed, an appointed time), and is checked at Jerusalem (v.16).
Verse 16
the LORD repented him of the evil — Nacham, the verb of 1 Sam 15:11, 'It repenteth me that I have set up Saul', and of Joel 2:13, where the LORD 'repenteth him of the evil'. The angel's hand is stopped at 'the threshingplace of Araunah the Jebusite' (goren). 'It is enough: stay now thine hand' is the LORD's word, said to the angel before Jerusalem.
Verse 17
these sheep, what have they done? — Tson, the flock David once followed as a shepherd (7:8). He speaks as the one who had numbered them: 'I have sinned, and I have done wickedly' (avah, to act crookedly, the root of 'iniquity', avon, in v.10). He asks that the hand fall 'against me, and against my father's house'.
Verse 18
rear an altar — Gad is sent 'that day', and 1 Chr 21:18 says the angel of the LORD commanded him. The threshingfloor is the site of the house: 'Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite' (2 Chr 3:1).
Verse 23
The LORD thy God accept thee — Ratsah, the verb for the LORD's receiving of an offering and a worshipper, as in Ezek 20:40, 'there will I accept them, and there will I require your offerings'. Araunah, a Jebusite, offers more than David asks: 'oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood' (v.22).
Verse 24
cost me nothing — Chinnam, 'for nothing', the word David refuses. He buys the floor and the oxen 'at a price' (mechir), 'for fifty shekels of silver'. David states his reason in his own words: he will not offer burnt offerings 'of that which doth cost me nothing'.
Verse 25
the plague was stayed — Atsar, to hold back, as in Num 25:8 and 16:48, 'the plague was stayed'. David offers 'burnt offerings and peace offerings'. 'The LORD was intreated for the land' is athar; the same words close the earlier famine, 'after that God was intreated for the land' (21:14), so the two events frame the last chapters of the book.