2 Samuel 24:6

KJV

Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,

KJV (with Strong's)

Then they came {H935} to Gilead {H1568}, and to the land {H776} of Tahtimhodshi {H8483}; and they came {H935} to Danjaan {H1842}, and about {H5439} to Zidon {H6721},

Complete Jewish Bible

came to Gil'ad and continued to the land of Tachtim-Hodshi. Then they arrived at Dan-Ya'an, went around to Tzidon

Berean Standard Bible

Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon.

American Standard Version

then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Sidon,

Commentary

### SUMMARY
Second Samuel 24:6 provides a meticulous geographical itinerary of Joab's extensive journey as he conducted the census ordered by King David throughout Israel and Judah. This verse, situated within the climactic narrative of David's controversial census and its divine repercussions, underscores the vast territorial scope of David's united kingdom, tracing the route from the Transjordanian region of Gilead, through the less-known "land of Tahtimhodshi" and "Danjaan," before extending northward to the vicinity of the Phoenician city of Zidon. It vividly illustrates the thoroughness with which this administratively significant, yet spiritually problematic, task was executed across diverse and sometimes remote territories, highlighting the reach of David's power and the meticulousness of his administration.

### CONTEXT
* **Literary Context:** This verse is deeply embedded within the final, pivotal chapter of 2 Samuel, which recounts King David's decision to conduct a census of Israel and Judah, an act that ultimately displeased the Lord and led to severe divine judgment. The narrative commences with the Lord's anger against Israel, culminating in David's incitement to number the people—a complex theological statement that attributes both divine permission and human culpability to David's subsequent actions. Joab, David's loyal but discerning commander, initially voices strong objections to the census, recognizing its potential spiritual impropriety and the danger it posed to the kingdom ([2 Samuel 24:3](/2_samuel/24-3 "2 Samuel 24:3 - Joab's Objection to the Census")). Despite his reservations, Joab ultimately complies with the king's unwavering command, embarking on an arduous journey that spans nine months and twenty days ([2 Samuel 24:8](/2_samuel/24-8 "2 Samuel 24:8 - Duration of the Census")). Verse 6 specifically details a significant portion of this comprehensive itinerary, illustrating the painstaking nature of the survey before the final count is reported to David ([2 Samuel 24:9](/2_samuel/24-9 "2 Samuel 24:9 - The Census Results")). The entire chapter functions as a theological bridge, bringing David's reign in 2 Samuel to a somber close and setting the stage for the consequences of his actions that unfold in the subsequent book of 1 Kings.
* **Historical & Cultural Context:** In ancient Israel, a census was far more than a mere administrative count; it often carried profound theological and cultural implications. While certain censuses were divinely commanded for specific purposes, such as military conscription or the equitable distribution of land (e.g., [the census in Numbers 1](/numbers/1 "Numbers 1 - The First Census")), a census undertaken by a king for his own purposes could be perceived as an act of pride, a reliance on human strength, military might, and numerical superiority rather than on God's divine provision and protective power. At this juncture, David's kingdom had reached its zenith, having successfully consolidated power and significantly expanded its territorial borders. The explicit mention of diverse geographical locations such as Gilead (situated east of the Jordan River) and Zidon (a prominent Phoenician city to the northwest) vividly underscores the impressive territorial reach and political influence of David's burgeoning empire. The inclusion of more obscure locations like Tahtimhodshi and Danjaan further emphasizes the meticulousness and exhaustive nature of the census, reflecting an emerging bureaucratic capability within the Israelite monarchy, even if its application in this specific instance was spiritually flawed.
* **Key Themes:** The primary themes illuminated by 2 Samuel 24:6 and its immediate narrative context include the **Vast Scope of David's Kingdom** and the **Nature of Royal Authority and its Limits**. The extensive geographical itinerary meticulously detailed in this verse vividly portrays the immense territorial expanse under David's dominion, stretching from the Transjordanian regions to the northern borders near Phoenicia. This impressive territorial reach, in some ways a fulfillment of God's covenant promises to Abraham regarding the land (e.g., [Genesis 15:18](/genesis/15-18 "Genesis 15:18 - God's Covenant with Abraham")), also subtly hints at the inherent human temptation for pride in such grand accomplishments. Furthermore, the verse powerfully illustrates the **Thoroughness of the Census**, reflecting the sophisticated administrative capacity of David's centralized monarchy. Joab's diligent and comprehensive execution of the king's command, despite his profound personal misgivings and spiritual discernment, underscores the absolute and often unquestioned nature of royal authority during this historical period. This meticulousness, however, stands in stark and tragic contrast to the profound spiritual implications of the census, which ultimately brought severe divine judgment upon the land, as dramatically seen in [2 Samuel 24:15](/2_samuel/24-15 "2 Samuel 24:15 - The Plague After the Census").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Gilead (Hebrew, _Gilʻâd_):** This is a prominent geographical region located east of the Jordan River, renowned for its rugged terrain, fertile pastures, and strategic importance. It was historically inhabited by the tribes of Reuben, Gad, and the half-tribe of Manasseh. Its mention here signifies the eastern and southern Transjordanian starting point for this specific leg of the census, indicating the comprehensive nature of the survey across the entire breadth of the Israelite kingdom.
* **Danjaan (Hebrew, _Dân Yaʻan_):** Derived from "Dan" and "purpose," this name likely means "judge of purpose." While its precise location remains uncertain, it is widely believed to be a place in the far north of Israel, possibly within or near the tribal territory of Dan, or a location close to the source of the Jordan River. Its inclusion signifies the extreme northern reach of the census, extending to what was traditionally considered the northern boundary of Israelite settlement, demonstrating the exhaustive nature of Joab's task.
* **Zidon (Hebrew, _Tsîydôwn_):** An ancient and highly significant Phoenician city situated on the Mediterranean coast, directly north of Israel. Zidon was a major maritime and commercial center, known for its fishing and trade. Its mention here indicates that the census extended to the very borders of Israel's influence or territory in the northwest. While it is unlikely that the non-Israelite inhabitants of Zidon itself were counted, its proximity serves as a crucial geographical marker for the northernmost and westernmost extent of the surveyed area, delineating the full scope of David's kingdom.

#### Verse Breakdown
* **"Then they came to Gilead":** This initial phrase marks the commencement of a specific and significant leg of Joab's extensive census journey, indicating his movement into the strategically important Transjordanian region. It establishes the primary geographical reference point for the detailed itinerary that follows, setting the stage for the comprehensive survey.
* **"and to the land of Tahtimhodshi":** Following their operations in Gilead, the census takers proceeded further north or northeast into this less-known and more obscure territory. The inclusion of this particular location, whose precise identification remains debated, serves to emphasize the thoroughness and painstaking effort involved in covering every single part of David's vast and diverse kingdom, leaving no area uncounted.
* **"and they came to Danjaan":** This clause signifies a continued and determined northward progression, reaching a point in the far northern reaches of Israelite territory. It underscores the extensive reach of the survey, penetrating deep into the northern frontier to ensure a truly comprehensive and accurate count of the population.
* **"and about to Zidon":** This final geographical marker in the verse indicates that the census reached the immediate vicinity of this major Phoenician city on the northwest coast. This demonstrates the wide sweep and impressive scope of the survey, encompassing the extreme northern and western boundaries of David's influence, effectively delineating the full territorial extent of the kingdom being numbered.

#### Literary Devices
The primary literary device at play in 2 Samuel 24:6 is **Itinerary**, as the verse meticulously functions as a geographical list detailing the precise route of Joab's census team. This exact enumeration of locations lends a profound sense of historical verisimilitude and authenticity to the narrative, firmly grounding the events in a tangible, real-world setting. Furthermore, the deliberate selection of locations, moving from Gilead (representing the east/south-east) to Zidon (representing the north-west), expertly employs a form of **Merism**. This powerful rhetorical device utilizes two contrasting or extreme parts to represent the entire whole, effectively implying that the census comprehensively covered the entire breadth and depth of David's kingdom, from one end to the other. The strategic inclusion of both well-known and prominent places (such as Gilead and Zidon) alongside more obscure ones (like Tahtimhodshi and Danjaan) also serves as **Geographical Specificity**, emphasizing the meticulous and exhaustive nature of the census, which reached into every corner and remote area of the land.

### THEOLOGICAL AND THEMATIC CONNECTIONS
While 2 Samuel 24:6 appears to be merely a geographical detail, it serves as a crucial narrative element in conveying the immense scope of David's kingdom at its zenith—a kingdom that was both a profound divine blessing and, in this specific instance, a dangerous source of human pride leading to severe divine judgment. The thoroughness of the census, as powerfully evidenced by the detailed itinerary, underscores the king's underlying desire for a comprehensive understanding of his military strength and human resources—a reliance on numbers and human might rather than on God's sovereign power and provision. This act, though seemingly administrative and politically expedient, reflects a deeper spiritual issue of self-sufficiency, a subtle but significant departure from unwavering trust in the Lord, which ultimately incurred divine wrath. The verse thus highlights the perennial tension between human ambition and divine sovereignty, reminding us that even seemingly neutral or pragmatic actions can carry profound spiritual weight and eternal consequences, calling us to examine the heart's true allegiance.

* [Numbers 1:1](/numbers/1-1 "Numbers 1:1-3 - God Commands a Census")
* [1 Chronicles 21:1](/1_chronicles/21-1-7 "1 Chronicles 21:1-7 - David's Census and God's Displeasure")
* [Psalm 20:7](/psalms/20-7 "Psalm 20:7 - Trust in the Lord, Not Chariots")

### REFLECTION AND APPLICATION
The meticulous geographical detail of 2 Samuel 24:6, though focused on ancient routes, invites us to deeply reflect on the nature of our own reliance and where we place our ultimate trust in contemporary life. David's census, while demonstrating the impressive reach and administrative capability of his kingdom, was ultimately an act that profoundly displeased the Lord, perhaps because it represented a dangerous shift from humble dependence on God to an arrogant confidence in human numbers and earthly strength. In our own lives, we are perpetually tempted to count, measure, and rely on visible metrics—whether it be our financial portfolios, our career achievements, our social influence, the size of our ministries, or even our physical health—as primary sources of security or pride. This verse challenges us to critically examine the underlying motives behind our pursuits and to discern with spiritual clarity whether our efforts are truly rooted in unwavering faith and obedient trust in God, or if they subtly betray a reliance on our own capabilities, external validations, or the fleeting applause of the world. The comprehensive nature of the census also serves as a poignant reminder that God sees and knows all, even the obscure "Tahtimhodshi" and "Danjaan" of our lives, calling us to live with unblemished integrity and surrendered trust in every corner and hidden aspect of our existence.

#### Questions for Reflection
* **What "censuses" or visible measurements do I tend to rely on in my own life for security, validation, or a sense of accomplishment, rather than trusting solely in God's provision and power?**
* **How might a preoccupation with numbers, external metrics, or visible achievements subtly distract me from genuinely seeking God's will and relying on His supernatural power?**
* **In what "remote" or "obscure" areas of my life might I be neglecting to yield complete control and trust to God, perhaps clinging to self-sufficiency?**
* **What profound spiritual significance does this passage reveal about seemingly ordinary, administrative, or even mundane actions in our daily lives?**

### FAQ

**What was the purpose of David's census, and why was it considered a sin?**

Answer: The precise purpose of David's census is not explicitly stated in [2 Samuel 24](/2_samuel/24 "2 Samuel 24 - David's Census and Plague"), but it is widely understood to be a count of fighting men, likely for military conscription, taxation purposes, or a display of national strength, as suggested by Joab's role in carrying it out. The sinfulness of the census is inferred from the Lord's immediate anger ([2 Samuel 24:1](/2_samuel/24-1 "2 Samuel 24:1 - The Lord's Anger and David's Census")) and the subsequent divine judgment. While censuses were sometimes commanded by God for specific purposes (e.g., [Numbers 1](/numbers/1 "Numbers 1 - The First Census")), David's census was likely an act of pride, a reliance on the strength of his army and the size of his population rather than on God's power and provision. It may have indicated a profound lack of faith, a desire for self-sufficiency, or an inappropriate display of royal power that encroached upon God's supreme sovereignty over His people. The parallel account in [1 Chronicles 21:1](/1_chronicles/21-1 "1 Chronicles 21:1 - Satan Incites David") attributes the incitement to Satan, further highlighting its sinful and rebellious nature.

**Are the locations "Tahtimhodshi" and "Danjaan" still identifiable today?**

Answer: The exact modern-day identification of "Tahtimhodshi" and "Danjaan" remains highly uncertain and is a persistent subject of scholarly debate among biblical geographers and archaeologists. Unlike well-known and easily identifiable places like Gilead and Zidon, these two locations are obscure and mentioned only in this single biblical passage. "Tahtimhodshi" is often speculated to be in the northern Transjordan or southern Syria, with various interpretations suggesting its name means "lower Hodshi" or relates to the Hittites. "Danjaan" is generally thought to be in the far north of Israel, perhaps near the ancient city of Dan or in the vicinity of the Jordan River's source. Their very obscurity, rather than being a problem for the narrative, actually enhances its verisimilitude, emphasizing the meticulous and comprehensive nature of Joab's census, which covered even the less prominent and more remote corners of David's vast kingdom.

### CHRIST-CENTERED FULFILLMENT
David's census, as meticulously detailed in 2 Samuel 24:6, represents a human king's attempt to quantify his earthly kingdom and military might, an act rooted in human pride and ultimately leading to severe divine judgment. In profound contrast, the eternal kingdom of Christ is not built upon human numbers, military strength, or fleeting geographical boundaries, but upon spiritual transformation, divine grace, and the sovereign power of God. Jesus, the true and eternal King, did not conduct a census of earthly soldiers or territories; instead, He came to gather a people for Himself, a spiritual kingdom whose citizens are "born again" by the Spirit of God ([John 3:3](/john/3-3 "John 3:3 - Born Again")). While David's census brought a devastating plague and widespread death upon the land, Christ's "counting" involves the radical redemption and gracious inclusion of all who believe in Him, adding them by divine grace to His eternal family and body ([Acts 2:47](/acts/2-47 "Acts 2:47 - The Lord Added to Their Number")). His boundless dominion extends infinitely far beyond the limited geographical confines of David's ancient kingdom, encompassing "every tribe and language and people and nation" ([Revelation 5:9](/revelation/5-9 "Revelation 5:9 - Redeemed from Every Tribe")), drawing them into His glorious reign. The comprehensive scope of David's census, reaching from Gilead to Zidon, thus foreshadows the infinitely more expansive and boundless reach of Christ's gospel, which is destined to be proclaimed "to the ends of the earth" ([Acts 1:8](/acts/1-8 "Acts 1:8 - Witnesses to the Ends of the Earth")), gathering a countless multitude that no one can number into His everlasting kingdom ([Revelation 7:9](/revelation/7-9 "Revelation 7:9 - A Great Multitude")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Joshua 19:28

And Hebron, and Rehob, and Hammon, and Kanah, [even] unto great Zidon;

Genesis 31:21

So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.

Numbers 32:1

¶ Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place [was] a place for cattle;

Joshua 19:47

And the coast of the children of Dan went out [too little] for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

Numbers 32:39

And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which [was] in it.

Joshua 11:8

And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.

Judges 1:31

Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: