Exodus 36
The Skilled Workers Begin the Task 1–7
Making the Inner Curtains 8–13
Making the Tent Coverings 14–19
Constructing the Tabernacle Framework 20–34
The Veil and the Entrance Screen 35–38
Bible text: American Standard Version (1901) · Public domain
Study Notes for Exodus 36
Verse 1
every wise hearted man, in whom the LORD put wisdom and understanding — The skill is a gift: 'wise hearted' (chakam leb), with chokmah and tabunah, wisdom and understanding. Bezaleel of Judah was filled 'with the spirit of God' for the craft (31:2–3), and Aholiab of Dan was given with him, 'in the hearts of all that are wise hearted I have put wisdom' (31:6).
Verse 2
whose heart stirred him up to come unto the work — Two things meet: Moses 'called' them, and each one's heart 'stirred him up' (nasa, lifted him). The same phrase describes the givers of 35:21, 'every one whose heart stirred him up, and every one whom his spirit made willing'. The workmen were chosen by the LORD and came willingly.
Verse 3
free offerings every morning — The first gifts were the terumah, the contribution of ch. 35, and the workers 'received' it from Moses. Then came nedabah, freewill offerings, which people kept bringing 'every morning' (boqer), after the 'willing offering' of every man and woman (35:29).
Verse 5
much more than enough — The craftsmen themselves tell Moses. 'Enough' is day, sufficiency, the word of v.7, 'sufficient for all the work to make it, and too much', and of Mal 3:10, 'room enough to receive it'. The people gave 'much more' (rabah) than the work the LORD 'commanded to make' needed.
Verse 6
the people were restrained from bringing — The word went out by a proclamation ('caused it to be proclaimed', literally to pass a voice) through the camp. 'Restrained' is kala, the word of Gen 8:2, 'the rain from heaven was restrained'. 'Neither man nor woman' repeats 35:29, 'every man and woman', who had brought gifts.
Verse 8
with cherubims of cunning work made he them — The ten inner curtains are 'fine twined linen' in 'blue, and purple, and scarlet', with cherubim woven in (chashab, devised work). Cherubim guarded the way to the tree of life (Gen 3:24) and are on the veil (v.35); the curtains repeat 26:1.
Verse 13
so it became one tabernacle — The ten curtains were coupled in two sets of five (v.10), and the two sets are joined by fifty 'taches of gold' (qeres, a clasp), a word found only in the tabernacle passages (26:6, 11, 33; 35:11; 36:13, 18; 39:33). The linen sheets become echad, 'one' dwelling (mishkan).
Verse 14
curtains of goats' hair for the tent over the tabernacle — The verse uses two words: mishkan, the dwelling of linen below, and ohel, the tent of goats' hair above it. There are 'eleven' curtains, one more than the ten below, and each is thirty cubits long (v.15) against twenty-eight for the linen (v.9). The pattern is that of 26:7.
Verse 18
fifty taches of brass — These are the same fifty clasps, but of nechosheth, brass, to couple the goats' hair 'tent'; the gold ones (v.13) join the linen. Gold clasps join the linen within, brass clasps join the goats' hair tent above, and brass is again the metal of the court, whose pillars have sockets of brass (27:10).
Verse 19
rams' skins dyed red, and … badgers' skins — These are the two top coverings, and 'dyed red' is adam. The 'badgers' skins' are tachash, which the KJV also uses in Ezek 16:10, 'shod thee with badgers' skin'. On the march 'the covering of the badgers' skins that is above upon it' was borne with the curtains (Num 4:25).
Verse 20
boards for the tabernacle of shittim wood, standing up — Shittah is acacia, in the plural shittim. The same wood made the ark (25:10), table (25:23) and altar (27:1). The boards are qeresh, frames set 'standing up' (amad), upright, and overlaid with gold (v.34).
Verse 24
forty sockets of silver — Eden, a base. The silver is that of the census: each man numbered gave half a shekel as 'atonement money' for 'the service of the tabernacle' (30:13–16). Of the hundred talents, 'were cast the sockets of the sanctuary, and the sockets of the vail … a talent for a socket' (38:27).
Verse 31
bars of shittim wood; five for the boards of the one side — There are five bars on each side (vv.31–32), and the 'middle bar' (v.33) which 'shoot through the boards from the one end to the other', as in 26:26–28. The bars held the boards together, passing through rings of gold (v.34).
Verse 34
rings of gold to be places for the bars — The boards and bars are overlaid (tsaphah) with gold, as 26:29 commanded. 'Places' is literally 'houses' (bayith), a ring being a house for the bar. So the frames of the tabernacle's sides were wood within and gold without.
Verse 35
a vail of blue, and purple, and scarlet, and fine twined linen — These are the materials of the inner curtains (v.8), with cherubim in 'cunning work'. It was hung to 'divide … between the holy place and the most holy' (26:33). At the cross 'the veil of the temple was rent in twain' (Matt 27:51); Hebrews speaks of the way 'through the veil, that is to say, his flesh' (Heb 10:20).
Verse 37
an hanging for the tabernacle door — Masak, a screen, is made in the same four materials as the veil but 'of needlework' (raqam, embroidery) with no cherubim, where the veil (v.35) was 'cunning work' with cherubim. It hung at the entrance of the tent, as 26:36 commanded.
Verse 38
their five sockets were of brass — The five pillars at the door stood on brass (nechosheth), where the four pillars of the veil stood on 'sockets of silver' (v.36). Their capitals ('chapiters') and 'fillets' (connecting rods) were overlaid with gold. Silver is for the veil, brass for the door.