Titus 3:13

KJV

Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

KJV (with Strong's)

Bring {G4311} Zenas {G2211} the lawyer {G3544} and {G2532} Apollos {G625} on their journey {G4311} diligently {G4709}, that {G2443} nothing {G3367} be wanting {G3007} unto them {G846}.

Complete Jewish Bible

Do your best to help Zenas the Torah expert and Apollos with their arrangements for travelling, so that they will lack nothing.

Berean Standard Bible

Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need.

American Standard Version

Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

Commentary

### SUMMARY
Titus 3:13 serves as a concise yet profound directive from the Apostle Paul to Titus, his apostolic delegate on Crete. This verse instructs Titus to provide diligent and thorough support for two traveling companions, Zenas the lawyer and Apollos, ensuring all their needs are met for their journey. It underscores the vital importance of Christian hospitality and practical care for those engaged in ministry, reflecting a foundational principle of mutual support within the early church and enabling the unhindered proclamation of the Gospel.

### CONTEXT
* **Literary Context:** This verse appears in the concluding section of Paul's letter to Titus, following a robust theological exposition on the grace of God and the transformative power of salvation. Paul has just exhorted Titus to remind the Cretan believers of their past sinful state and their present salvation "not by works of righteousness which we have done, but according to his mercy" [Titus 3:3-7](/titus/3-3-7 "Titus 3:3-7 - Salvation by Grace through Mercy"). This theological foundation is immediately followed by a call to practical godliness and "good works" [Titus 3:8](/titus/3-8 "Titus 3:8 - Good Works as a Fruit of Faith"), which are beneficial and profitable for people. The instruction to care for Zenas and Apollos is a concrete example of such "good works," demonstrating the outworking of faith in tangible acts of love and support for fellow laborers in the Gospel. It transitions from general exhortations to specific, personal instructions, reflecting Paul's administrative and pastoral care for his co-workers.
* **Historical & Cultural Context:** In the ancient world, travel was arduous and often dangerous. There were no organized systems of public accommodation comparable to modern hotels; inns were often disreputable and unsafe. Therefore, Christian travelers, especially those engaged in itinerant ministry, relied heavily on the hospitality of fellow believers. This practice was a hallmark of the early church, demonstrating the unity and mutual care within the body of Christ. Crete, where Titus was ministering, was a challenging environment, and the nascent churches there would have been learning these principles of Christian community. Zenas and Apollos were likely traveling on a mission related to the spread of the Gospel or the administration of the churches, making their safe passage and provision a matter of spiritual significance. The mention of Zenas as a "lawyer" (Greek: _nomikos_) is notable, suggesting he was an expert in either Jewish Mosaic Law or Roman civil law, indicating a person of education and perhaps influence who had converted to Christianity. Apollos, in contrast, was a well-known and influential figure in the early church, whose eloquent teaching had made a significant impact in places like Corinth [1 Corinthians 3:4-6](/1_corinthians/3-4-6 "1 Corinthians 3:4-6 - Divisions in Corinth over Leaders").
* **Key Themes:** This verse powerfully illustrates several key themes prevalent in the New Testament. Firstly, **Christian hospitality** is paramount, reflecting the love of God extended to fellow believers and strangers alike [Romans 12:13](/romans/12-13 "Romans 12:13 - Practicing Hospitality"), [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Neglect Hospitality"). Secondly, the **support for ministry** is emphasized, highlighting the church's responsibility to provide for those who dedicate their lives to preaching and teaching the Gospel, enabling them to focus on their spiritual tasks without material hindrance [1 Corinthians 9:14](/1_corinthians/9-14 "1 Corinthians 9:14 - Support for Those Who Preach the Gospel"). Paul himself often relied on the generosity of believers, as seen in his relationship with the Philippian church [Philippians 4:16](/philippians/4-16 "Philippians 4:16 - The Philippians' Generosity to Paul"). Thirdly, the instruction to act "diligently" underscores the theme of **earnestness and thoroughness in service**, not just fulfilling an obligation but doing so with zeal and care, ensuring that all needs are truly met.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Zenas (Greek, _Zēnâs'_):** Probably contracted from a poetic form of Zeus and _dōron_ (gift); Jove-given; Zenas, a Christian. This name suggests a pagan origin, perhaps indicating his background before conversion. His designation as "the lawyer" (G3544 _nomikós_) further identifies him as an expert in law, either Jewish or Roman, making him a person of intellectual standing.
* **lawyer (Greek, _nomikós'_):** From _nomos_ (law); according (or pertaining) to law, i.e., legal (ceremonially); as noun, an expert in the (Mosaic) law. This term indicates Zenas's professional background, suggesting he was a learned individual. His expertise could have been valuable in disputations or in understanding the Old Testament law in light of Christ.
* **Bring (Greek, _propémpō'_):** From _pro_ (before) and _pempō_ (to send); to send forward, i.e., escort or aid in travel. This word implies more than just sending them off; it means to provide for their needs on the journey, to equip them, and potentially to accompany them for a portion of the way, ensuring their safe and well-supplied passage.
* **diligently (Greek, _spoudaíōs'_):** Adverb from _spoudaios_ (earnest); earnestly, promptly. This adverb emphasizes the manner in which Titus is to assist Zenas and Apollos. It denotes zeal, eagerness, and thoroughness, ensuring that the task is not done grudgingly or minimally, but with full commitment and care.
* **wanting (Greek, _leípō'_):** A primary verb; to leave, i.e. (intransitively or passively) to fail or be absent; be destitute (wanting), lack. This word describes the desired outcome of Titus's diligence: that Zenas and Apollos should lack nothing essential for their journey and ministry. It highlights the practical goal of the support provided.

#### Verse Breakdown
* **"Bring Zenas the lawyer and Apollos on their journey diligently,"**: Paul issues a direct command to Titus to provide comprehensive support for Zenas and Apollos. "Bring... on their journey" (G4311 _propémpō_) signifies not merely sending them off, but actively assisting them with provisions, escort, and any necessary arrangements for their travel. The inclusion of Zenas, identified by his profession as "the lawyer," alongside the well-known Apollos, indicates that both individuals, regardless of their public prominence, were valued co-laborers in the Gospel deserving of the church's care. The adverb "diligently" (G4709 _spoudaíōs_) underscores the earnest, zealous, and thorough manner in which this assistance is to be rendered, implying a proactive and generous spirit.
* **"that nothing be wanting unto them."**: This clause states the clear purpose and desired outcome of Titus's diligent efforts. The phrase "that nothing be wanting" (G3007 _leípō_) means that Zenas and Apollos should experience no lack or deficiency in their provisions, resources, or support. The aim is to ensure that their journey and their ongoing ministry are unhindered by material needs, allowing them to focus fully on their spiritual tasks and responsibilities without distraction or hardship. This reflects the principle of enabling and empowering God's servants for effective ministry.

#### Literary Devices
The verse employs several literary devices to convey its message effectively. The most prominent is the **Imperative Mood** of the verb "Bring" (_propémpō_), which functions as a direct command from Paul to Titus, highlighting Paul's apostolic authority and the urgency and importance of the task. This is further reinforced by the **Purpose Clause**, "that nothing be wanting unto them," which clearly articulates the intended outcome of Titus's actions, emphasizing the practical and pastoral aim of the directive. There is also a subtle **Juxtaposition** in mentioning Zenas, an otherwise unknown figure identified by his profession, alongside Apollos, a prominent and well-known leader in the early church. This serves to illustrate that Christian hospitality and support are to be extended to all fellow laborers, regardless of their public profile or level of fame. Finally, the phrase "on their journey" can be seen as a form of **Synecdoche**, where the journey itself stands for all the associated needs of travel, including food, lodging, safety, and financial provisions, underscoring the comprehensive nature of the required support.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This seemingly simple instruction carries profound theological weight, underscoring the interconnectedness and mutual responsibility within the body of Christ. It demonstrates that the practical outworking of faith is not merely about personal piety but extends to active, generous support for those who serve the Lord, especially itinerant ministers. The church's commitment to ensuring "nothing be wanting" for its workers reflects a deep understanding of stewardship, partnership in the Gospel, and the value of enabling unhindered ministry. It is a tangible expression of Christian love and fellowship, recognizing that when one part of the body is supported, the whole body benefits in its mission to proclaim the good news. This principle ensures that those who sow spiritual seed are sustained by those who reap material blessings, fostering a symbiotic relationship essential for the advancement of God's kingdom.

* [Romans 15:24](/romans/15-24 "Romans 15:24 - Paul's Desire to Be Helped on His Journey")
* [3 John 1:6-8](/3_john/1-6-8 "3 John 1:6-8 - Supporting Those Who Go Out for the Name")
* [Philippians 4:14-16](/philippians/4-14-16 "Philippians 4:14-16 - The Philippians' Partnership in the Gospel")

### REFLECTION AND APPLICATION
Titus 3:13 offers a timeless blueprint for how believers and churches ought to support those engaged in Christian ministry. It challenges us to move beyond passive acknowledgment to active, diligent provision. In our contemporary context, this means actively identifying and meeting the needs of our pastors, missionaries, church staff, and Christian workers, whether through financial support, practical assistance, prayer, or hospitality. It calls for a generous and proactive spirit, ensuring that those who dedicate their lives to spreading the Gospel are not hindered by material lack or logistical burdens. Furthermore, the emphasis on "diligently" reminds us that our service should be marked by excellence, thoroughness, and genuine care, reflecting a heart that truly desires to see God's work flourish. This verse encourages us to view our resources—time, talent, and treasure—as tools for partnership in the Gospel, enabling others to fulfill their divine calling.

#### Questions for Reflection
* **How does my life demonstrate practical hospitality to fellow believers and ministers, especially those who travel or serve full-time?**
* **In what tangible ways can I actively support those who dedicate their lives to Christian ministry, ensuring their needs are met?**
* **Am I diligent and thorough in my acts of service within the church and for the Lord, ensuring that needs are truly met with excellence and care?**

### FAQ

**Who were Zenas and Apollos, and why were they traveling?**

Answer: Zenas is mentioned only here in the New Testament. He is identified as "the lawyer" (_nomikos_), suggesting he was an expert in either Jewish Mosaic Law or Roman civil law, and was now a Christian. Apollos, in contrast, was a prominent and eloquent Christian teacher from Alexandria, well-known from [Acts 18:24-28](/acts/18-24-28 "Acts 18:24-28 - Apollos's Ministry in Ephesus and Corinth") and [1 Corinthians 1:12](/1_corinthians/1-12 "1 Corinthians 1:12 - Divisions in Corinth"). The specific reason for their travel to or from Crete is not stated, but it is highly probable they were engaged in itinerant ministry, perhaps delivering Paul's letter to Titus, or serving other churches in the region, making their journey part of the broader apostolic mission.

**What does "diligently" mean in this context?**

Answer: The Greek word translated "diligently" is _spoudaíōs_ (G4709), which means with earnestness, zeal, promptness, or thoroughness. It implies more than just providing minimal assistance; it denotes an active, eager, and careful effort to ensure that all the necessary provisions and arrangements for Zenas and Apollos's journey are fully and adequately met. It reflects a heart of genuine care and commitment to their well-being and the success of their ministry.

**Why was it important that "nothing be wanting unto them"?**

Answer: In the ancient world, traveling was difficult, and ministers often relied on the hospitality of local believers. Ensuring "nothing be wanting unto them" (G3007 _leípō_) was crucial for several reasons: it allowed Zenas and Apollos to focus fully on their spiritual work without being distracted or hindered by material needs or logistical concerns; it demonstrated the practical love and support of the Christian community; and it upheld the dignity of those serving the Gospel. By providing for their needs, the church was actively partnering in their ministry and enabling the unhindered proclamation of God's word.

### CHRIST-CENTERED FULFILLMENT
The directive to diligently provide for Zenas and Apollos finds its ultimate fulfillment and motivation in the person and work of Jesus Christ. Our Lord Himself, though sovereign, often depended on the hospitality and support of others during His earthly ministry [Luke 8:1-3](/luke/8-1-3 "Luke 8:1-3 - Women Who Supported Jesus' Ministry"). He taught His disciples about the importance of hospitality, equating acts of kindness to His followers with acts of kindness to Himself [Matthew 25:35-40](/matthew/25-35-40 "Matthew 25:35-40 - Caring for the Least of These"). Thus, when Paul instructs Titus to ensure "nothing be wanting" for these ministers, he is calling the church to embody the very care and provision that Christ demonstrated and commanded. The church, as the body of Christ, continues His mission in the world, and supporting His messengers is a direct extension of His ongoing work. Furthermore, the concept of "nothing wanting" points to Christ as the one who ultimately provides all things for His people, having left nothing wanting in His perfect redemptive work on the cross [Philippians 4:19](/philippians/4-19 "God Will Supply All Your Needs"). His sacrifice was so complete that it leaves nothing more to be done for our salvation, perfectly fulfilling God's will [Hebrews 10:14](/hebrews/10-14 "Christ's Single Sacrifice Perfects Believers"). Therefore, our diligence in serving others reflects the perfect diligence of Christ's finished work, and our provision for His servants echoes His boundless provision for us.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Acts 18:24

¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, [and] mighty in the scriptures, came to Ephesus.

Matthew 22:35

Then one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,

Acts 28:10

Who also honoured us with many honours; and when we departed, they laded [us] with such things as were necessary.

3 John 1:6

Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

3 John 1:8

We therefore ought to receive such, that we might be fellowhelpers to the truth.

1 Corinthians 16:11

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

Luke 14:3

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?